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Southwestern Baptist Theological Seminary has the largest evangelical archeology program. It’s also the only evangelical institution to offer a doctoral degree in the field. But this school year will be its last.
“We will no longer offer degrees in archaeology because they are incongruent with our mission to maximize resources in the training of pastors and other ministers of the gospel for the churches of the Southern Baptist Convention,” Southwestern announced in a statement.
Southwestern also suggested that its decision was linked to the spread of COVID-19 and the pandemic will curtail some digs this year, says John Monson, associate professor of Old Testament and Semitic languages at Trinity Evangelical Divinity School.
But ultimately, Monson doesn’t think that the disease is the greatest threat to the discipline.
“This is a field that's been around since Napoleon Bonaparte, so about 1799, and it's weathered a lot more than this coronavirus,” said Monson, whose archaeological fieldwork has taken him to Syria, Lebanon, and numerous excavations in Israel. “And there's always been an interest in the Bible and there still is an interest in the Bible in much of the world today….I think the bigger challenge is going to be continued interest on the part of Christians and particularly evangelical institutions.”
Monson joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss where Southwestern’s shutdown of their program leaves the state of biblical archeology, how apologetics fits into this discipline, and what happens when what scripture suggests and what is found on the ground doesn’t exactly line up.
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Music by Sweeps
Quick to Listen is produced by Morgan Lee and Matt Linder
The transcript is edited by Bunmi Ishola
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Transcribed highlights of the show can be found in our episode summaries.
As coronavirus government restrictions have curtailed in-person Sunday services, thousands of pastors and church leaders have continued to reach their congregations through livestreams.
But not all churches have the same technological infrastructure. And even for churches who might have access to a tripod, smartphone, microphone and Facebook Live--their members might not have bandwidth fast enough for live video or they themselves might not be comfortable accessing these new platforms.
Jonathan Brooks, the senior pastor at Canaan Community Church in Chicago’s West Englewood neighborhood, says that he has some fellow pastor friends whose churches are still meeting, in spite of the state’s coronavirus meeting bans.
"But it's because of the giving. It's because if they don't physically have church, they won't get any money and their budget is not so that they can miss a Sunday,” said Brooks. “And so it’s such a conundrum, it’s such a quandary. Some folks just stop having church completely because they don't have anybody around them that can help them navigate this new way of being.”
While Brooks’ church has been able to meet digitally, he recognizes that few in his congregation have the opportunity to move their work online.
“To be honest with you, this is a white-collar pandemic. It's not a blue-collar pandemic,” he said. “The folks who serve us all and make things run still have to go to work, which is the majority of my congregation.”
Brooks joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss how Canaan has navigated online giving, how he has injected creativity into his online Holy Week services, and what it’s like when your congregation says “Amen” over Zoom.
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Music by Sweeps
Quick to Listen is produced by Morgan Lee and Matt Linder
The transcript is edited by Bunmi Ishola
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Transcribed highlights of the show can be found in our episode summaries.
In recent weeks, we’ve entered a world without professional sports and where millions of people are forced to remain in their homes. In other words, we’re entered a world ripe for a weird Netflix show to become a cultural phenomenon.
Enter Tiger King, a docuseries exploring the bizarre world of Americans who own dozens of exotic animals, including tigers and lions.
So what makes big cats so alluring to people anyways? Part of it is their unique intelligence, says Mike Mooring, a professor of biology at Point Loma Nazarene who studies jaguars in Costa Rica.“I think that from time immemorial, people have had both this primeval fear coupled with a fascination with the big cats because they're mysterious,” said Mooring. “They come and go. You don't know where they are. They are elusive. They kind of pop out of the night and then they disappear.”
Mooring joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss whether big cats can be tamed, what makes these felines special, and how studying wildlife in Southern Africa led him to Christ.
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Read God Loves Protected Species. And the Poachers Who Kill Them.
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Music by Sweeps
Quick to Listen is produced by Morgan Lee and Matt Linder
The transcript is edited by Bunmi Ishola
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Transcribed highlights of the show can be found in our episode summaries.
Within a matter of weeks, COVID-19 government restrictions have led thousands churches to livestream their services. This week, the Church Online Platform announced that it had reached a record-setting 7 million in church attendance worldwide, about seven times the attendance from just two weeks before.
But for some pastors and church leaders, transitioning to this new normal has been challenging or at times painful. “I’m not going to tell you our service today will be awesome and unmissable, or the best online service that will change your life. I was sick and the sermon was just ok,” tweeted New York City based pastor Jon Tyson. “In fact I have found this online stuff sad and hard. Preaching to a camera is not what I was made for.”
As pastors and church leaders with little livestreaming experience transition to this mode of communication, they should avoid getting too caught up with perfectionism, says Daniel Fusco, the lead pastor of Crossroads Community Church in Vancouver, Washington, whose church has years of livestreaming experience.
“For every church, you need to do whatever you're doing in a way that is authentic to who you are,” said Fusco. “...People attend a specific church because it speaks to them.”
Fusco joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss livestreaming best practices, how to think creatively in this medium, and what it's like for church leaders to prepare for a livestream v. a traditional Sunday morning service.
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Read Daniel’s Preaching Today articles:
Preaching, Technology, and COVID-19
Leading a Digital Church
Music by Sweeps
Quick to Listen is produced by Morgan Lee and Matt Linder
The transcript is edited by Bunmi Ishola
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Prayer amid Pandemic is a podcast to encourage and sharpen the church during this season of coronavirus. Twice a week we’ll give you stories of Christian individuals and communities whose lives and faith were shaped by sickness. We’ll also get an update on the latest on the COVID-19 situation and pray together, hearing from Christians around the world.
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Last Sunday, hundreds of American churches closed their doors to congregants, many of whom watched via livestream. It may be like this for weeks. That same day, the Center for Disease Control urged Americans not to congregate in groups larger than 50.
These types of restrictions will have significant repercussions for many churches, where groups of 50 or larger gather on a weekly basis, especially with Easter just weeks away. As church leaders and pastors wrestle with these restrictions as well as navigating weddings and funerals, there’s a larger question we wanted to explore: What type of opportunity does a pandemic like this allow Christians to be remembered for?
A strong empathy for the suffering of other people characterized much of the church’s response to sickness during the Roman Empire, says Gary Ferngren, a history professor at Oregon State University who studies the social history of ancient medicine, religion and ancient medicine.“The compassionate model in health care is, I think, the very distinctive contribution that Christians have made,” said Ferngren.
Ferngren joined digital media producer Morgan Lee and president and CEO Tim Dalrymple to discuss the state of healthcare in the Roman era, why the Christian response to the plague of Cyprian stood out, and how Christians came together to open hospitals.
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The transcript is edited by Bunmi Ishola
Find all of Christianity Today’s coronavirus coverage
Read What Martin Luther Teaches Us About Coronavirus
Read about Cicely Saunders, the founder of hospice care
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Transcribed highlights of the show can be found in our episode summaries.
On Monday, the Christian anti-hunger advocacy organization Bread for the World announced that Eugene Cho would be its next president. Cho is most well-known the founder of Seattle’s Quest Church and the nonprofit One Days Wages. He’s also the latest Korean American Christian male leader to assume a top spot in an evangelical organization.
In 2013, Michael Oh became the global executive director/CEO of Lausanne. In 2015, Joel Kim became the president of Westminster Seminary California. In 2017, Alexander Jun was elected moderator of the 45th General Assembly for the Presbyterian Church in America or PCA. Last year, PCA pastor Walter Kim became the president of the National Association of Evangelicals and Julius Kim became the president of The Gospel Coalition.
Vanderbilt Divinity School professor Paul Lim joined digital media producer Morgan Lee and news editor Daniel Silliman on Quick to Listen to discuss whether more Korean Americans in leadership will lead to greater cultural representation overall, the long relationship between Presbyterianism and Koreans, and what the church at large can learn from Korean Americans.
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Super Tuesday is upon us. After a primary here and a caucus there, Tuesday is when the greatest number of US states hold primary elections and caucuses. As the Democratic field narrows down, what type of success have candidates had in reaching out to Christians?
The AND Campaign’s Justin Giboney and Michael Wear joined digital media producer Morgan Lee and CEO and president Tim Dalrymple to discuss the efforts that the Democratic field has made to reach religious voters, why white evangelicals vote so consistently for Democrats, and if Republicans will ever court black Christians.
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The transcript is edited by Bunmi Ishola
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When Jean Vanier died last year at age 90, his life and his ministry of working with people with disabilities was nearly universally celebrated.
“We don’t often find people born into privilege and status, and highly educated, who then follow the downward path of Jesus,” wrote Bethany McKinney Fox. “But as founder of L’Arche International, Vanier spent decades in community with people with and without intellectual disabilities and embraced the joys, complications, and demands that go along with such a life.”
Then, last weekend, L’Arche International released a report, looking over a 30-year span, stating that multiple women told an investigative team about experiences of sexual assault with Vanier.
“The relationships involved various kinds of sexual behavior often combined with so-called ‘mystical and spiritual’ justifications for this conduct,” it stated. The report went on to say that the women provided, “sufficient evidence to establish that Jean Vanier engaged in manipulative sexual relationships with at least 6 adult (not disabled) women. This number does not presume that there were no other cases, but takes into account spontaneously received testimony.”This news comes at a time when many are undoubtedly exhausted by the number of scandals and exploits of high-profile leaders.“
Right now, that this is starting to feel very routine is pointing to the fact that the church has done a very poor job of dealing with issues of sexuality and spirituality and power,” said Ruth Haley Barton, the founder of the Transforming Center, an ecumenical leadership organization.
“We just don't talk about them and we haven't helped our leaders in our clergy know how to be with themselves around these issues.”
For Barton, one of the keys for leaders is submitting themselves to spiritual direction.
“It really is almost a non-negotiable if you want to stay the course and stay on your own journey of transformation, stay on your own journey of encounter with God while you are leading others,” she said. “You've just got to have this place outside the limelight where you can bring your whole self.”
Barton joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss how to handle anger when learning these frustrating revelations, how to look at the relationship between power and sexuality, and how to process this seemingly never-ending bad news of disappointing leaders without losing your faith.
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Listen to Quick to Listen: Episode 160: Jean Vanier’s Faith Convicts All of Us
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Quick to Listen is produced by Morgan Lee and Matt Linder
The transcript is edited by Bunmi Ishola
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Transcribed highlights of the show can be found in our episode summaries.
Five years ago this month, ISIS executed 21 Christian men on a beach Libya. Their masked executors stood in all black behind the men, who knelt in a line wearing orange jumpsuits. After the Islamic State released a video of their murders, images of this massacre of Coptic Christians reverberated around the world.
But despite the cultural impact left, Egyptian Christians have long experienced persecution, says Archbishop Angaelos, who serves in London.
“The interesting thing is, we live it with a sense of resilience, but we have never fallen into a state of victimhood or triumphalism,” he said. “We realize that it is the cross of Christ. …It's not the end of the road because there is a resurrection that comes after the cross and the empty tomb. And so it is in that hope that we continue to live. And it's in that hope that we continue to carry that cross knowing that it will be removed from us.”
Archbishop Angaelos, who still remembers the day he learned of the news recently joined digital media producer Morgan Lee and editor in chief Daniel Harrell to discuss why this act of persecution so greatly impacted the global church, the identity of the only non-Egyptian martyr, and whether the church will experience the same decline as it has in the rest of the Middle East.
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Listen to Quick to Listen: Episode 38: How the Coptic Christian Church Endures
Learn more about the 21 Martyrs film
Music by Sweeps
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The transcript is edited by Bunmi Ishola
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