Just over 100 years ago, churches and labor unions had a close relationship. From a Christian History piece: Some labor unions gathered members in their halls and marched together to church to hear the special messages. Newspapers reprinted the sermons the next day, and ministers were invited to address workers at their shops. These events brought together people who did not often mingle. "Both sides discovered that each had been misunderstanding the other," [Presbyterian minister Charles] Stelzle wrote. "Many a preacher, in his study, preparatory to the service, got a new vision of what the labor movement stands for; and many a workingman, listening to his Labor Day address, caught a glimpse of the purpose of the Church, which he had never dreamed of." Despite this once close relationship with labor, most current thinking around theology and work focuses on white-collar Christians and leaves out the majority of Christian workers. “When we begin to think of faith/work integration, who has more time to think about that?” said Kent Duncan, who wrote his master’s thesis on blue-collar work and vocation. “Who is it that’s more likely to ponder abstract concepts about faith and work?” Duncan, who pastors a church that is predominantly blue collar, says that this population has “often not given a lot of thought to their vocational choices.” Regardless of type of work, however, everyone needs more than “just showing up on Sunday singing hymns, declaring truth, offering up prayers,” he said. “[We need to know that] what we do on Monday through Friday all matters to God.” Duncan joined assistant editor Morgan Lee and editor in chief Mark Galli to discuss the limitations of the current theology of work conversation, the spiritual needs of blue-collar workers, and how pastors can best lead professionally diverse congregations.

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You’ve probably seen the video, images, and numbers conveying the magnitude of Harvey, the storm that’s flooded large parts of Houston over the past week and has continued to pour as it heads east. As the city waits for the water to recede, disaster relief organizations have begun deploying their staff and volunteers to America’s fourth largest city. The destruction caused by Harvey is overwhelming, even to longtime Samaritan’s Purse employee Tim Haas. “I know even with all the resources that Samaritan’s Purse (SP) has, we can’t touch the enormity of what’s out there,” said Haas, who serves as SP’s manager of US disaster relief. Because of that, serving a community after a disaster often relies on volunteers drawing close to their faith. “God opens doors and we walk through them, many times not knowing the full impact of what we’re going to face but other times understanding this is our opportunity, this is our time to rally the churches, this is our time to be a beacon, and this is our time to minister,” he said. Haas joined assistant editor Morgan Lee and editor in chief Mark Galli to discuss what SP does once weather forecasters have identified a storm, the role faith plays in the work they do, and whether people should bring their own boats and trucks without contacting ministries first.

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The United States’ colleges and universities rest in the middle of some of the country’s most contentious conversations. Whether it’s race, freedom of speech, religious freedom or student loans, universities have plenty to wrestle with. Christian higher education is no exception. Much of the frustration for those seeking solutions to these issues is knowing how to speak to each other, says Shirley Hoogstra serves as the president of Council of Christian Colleges and Universities (CCCU). “Today, we are not as equipped to work with difference. Sometimes we want to shutdown difference. Sometimes we want to demonize difference,” said Hoogstra. In times when dialogue is a challenge, Christian colleges have done a good job of welcoming different viewpoints, even those they adamantly disagree with, and responding civilly to these perspectives, she said. “Just like we want the government to be committed to this freedom of speech and freedom of association for religious concepts, beliefs, and values, Christians have to be concerned about beliefs, values, and commitments they may not agree with either and model this sort of convicted civility...that makes America this great democracy that is still a beacon to the world.” Hoogstra joined assistant editor Morgan Lee and editor in chief Mark Galli to discuss the tensions of online education, how one CCCU school president made peace with a prominant LGBTQ state legislator, and why Christian colleges have a leg up on their secular counterparts when discussing race.

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President Donald Trump’s campaign coincided with the increasing mainstream awareness of the alt-right, a group which has gained recent national attention after it organized an ultimately violent protest in Charlottesville last weekend. But while public name recognition of this group has increased in the past two years, the full extent of their breadth and popularity are not always clear. For starters, one important way this group differs from previous far-right movements is their relationship with Christianity. “The alt-right is now mostly ignoring the religious question,” said George Hawley, the author of the forthcoming book, Making Sense of the Alt-Right. “That sets it apart from earlier far-right movements. Obviously, the KKK presented itself as an explicitly Protestant movement…The alt-right seems to be of the view that Christianity is becoming marginally irrelevant, at least in American politics, and as such it seems to be largely avoiding the subject.” Hawley joined assistant editor Morgan Lee and editor in chief Mark Galli on Quick to Listen this week to discuss the true influence and popularity of this community, its connection—or lack thereof—with Christianity, and what role the church could play in fighting its message.

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Founded less than 70 years ago, today World Vision is one the largest nonprofits in America. But its work primarily focuses outside of the US. Throughout its history, the organization has helped Vietnamese refugees, those devastated by the Ethiopian famine, the African AIDS crisis, and those affected by the Syrian civil war. Its sponsor child program assists one million children, in addition to the millions reached by its community health, microlending, and clean water work. In recent years, due to a combination of economic development and humanitarian work, more and more people around the globe have emerged out of poverty. But those left behind are increasingly those who live in countries marred by incompetent governments or corrupt regimes, says Richard Stearns, who is currently serving his 20th year as president of World Vision. “There’s kind of a conundrum that we face,” said Stearns. “Countries that have all those human rights abuses and challenges happen to be the places where the most vulnerable people live so we tend to work in those places because we feel like God has called our organization to the most vulnerable.” Stearns joined assistant editor Morgan Lee and editor in chief Mark Galli to discuss World Vision’s plan on how not to create dependency, how evangelism factors into their work, and what India’s decision to shutdown Compassion International means for his organization.

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A bill proposing to halve legal immigration and preference English speakers sparked outrage this week—nothing new for an issue that has long been a hot topic in the United States. (The current president made building a wall a key campaign promise.) As our country continues to debate immigration, millions of relative newcomers continue to build their lives here. Here’s how our recent story, “Immigrants Are Reshaping American Missions” sees it: "To some experts, these immigrant-led efforts look like the future of missions. They are informal and highly relational, operating outside legacy missions structures. They are, to a degree, an extreme version of mainstream evangelical mission projects." While these efforts are altering how we understand missions in this country, they’re also challenging perceptions that natives have about immigrants. “There’s a prevalent narrative in the United States that the immigrant community is perpetually in need of help or legislative protection. There’s certainly truth to that but there’s another part of the story,” said Andy Olsen, the author of the story and CT’s print managing editor. “Immigrant Christians in many of these communities are doing some amazing things, and there is robust ministry happening,” he said. “In some ways, if there’s a case to be made for supporting these communities, it might not be because we need to protect them as victims. It might be because God is doing some pretty transformative things through them and as the church this may be something that we should be paying attention to.” Olsen joined assistant editor Morgan Lee and editor in chief Mark Galli to explain the conditions that have made this transformation possible, how the United States’ political decisions about immigration affect ministry, and what legacy missions organizations can learn from these efforts.

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Earlier this month, a debate long familiar within the Christian hip-hop (CHH) community resurfaced when rapper Shai Linne released "Still Jesus." Throughout the album Linne suggests that CHH musicians whose tracks focus less explicitly on Jesus and who now professionally or personally associate with secular artists could be risking the integrity of the community. CHH musicians have the freedom to change the focus of their music, says DJ Cut No Slack, a former member of early CHH group I.D.O.L. King. For those who say, “‘Hey, I don’t want to be called Christian MC anymore.’ Okay, well why? That would be a question I’d have,” said Slack. “Why don’t you? I think there needs to be a real answer or clarification as to why you don’t want to be, especially since you came out that way, and I’ve been following you for years and now you want to switch. But guess what? You have the right to change your mind.” Part of that means that fans must be willing to let their favorite artists change. “On the church’s side, we have to make space for people to be who they are and change because they are not mandated in Scripture that everything you did in artistic form must proclaim the birth and resurrection of Jesus,” he said. Slack joined assistant editor Morgan Lee and editor in chief Mark Galli to discuss the historical context of Linne’s critique, what fans and MCs owe each other, and what Christians without a public artistic presence can learn from the controversy.

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We’ve hit the 20-year anniversary of I Kissed Dating Goodbye, a book that’s provoked a reaction through the decades for its take on young romantic relationships. Back in 2001, one author wrote for CT, “Joshua Harris hasn't made my life any easier. In fact, thanks to him, my future wife—wherever she is— may very well have given up the idea of ever dating.” This author wasn’t the only one questioning the book’s advice on dating, sex, and love—over the next two decades, a number of people influenced by the book began to push back. Today, Harris is a former megachurch pastor enrolled in seminary and is currently reconsidering some of the book’s arguments and perspectives. Harris has begun engaging his critics and is trying to raise money to film a documentary about the book’s negative feedback. “I’ve wanted to move on from this book for some time, but I’m trying to talk to people who are sharing stories with me about ways the book really hurt them and damaged them. It’s partly for my own sense of closure to come back and reevaluate it and even to admit ways that I have now changed in my thinking,” Harris said. Harris joined assistant editor Morgan Lee and editorial director Ted Olsen to discuss the consequences of ideas, the arguments in I Kissed Dating Goodbye that he still finds appealing, and whether he’d recommend the book today.

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A day after an interview where Eugene Peterson stated that he supported same-sex marriage was released, the creator of The Message Bible retracted his statements. Quick to Listen host Morgan Lee speaks with online managing editor Richard Clark and online associate editor Kate Shellnutt about what's new, what's known, and what's still up in the air.

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Kevin Miller didn’t see Eugene Peterson’s support for same-sex marriage coming. Miller, pastor of the Anglican congregation Church of the Savior, has read Peterson’s 30 works, visited him at his congregation and home, interviewed him multiple times, and considers the creator of The Message Bible paraphrase a personal hero. But Miller, former editor at Leadership Journal, wasn’t expecting Peterson to tell writer Jonathan Merritt that he would be willing to marry a same-sex couple if asked. “Eugene has written so beautifully in his Spiritual Theology series about how we listen to the word,” said Miller. “He is a writer who engages Scripture at some of the deepest listening levels and he is prophetic in his gift and temperament as well as pastoral. To invoke the culture shift as though the culture shift has anything to say to us as a church, I was just like ‘Eugene, that’s not what you taught us to discern theses kind of issues!’” Miller joined assistant editor Morgan Lee and editorial director (and guest host) Ted Olsen to discuss the tension of learning from theologians after they’ve changed their convictions, the hallmarks of Peterson’s ministry, and what it means for the future of reading The Message.

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