In the area of Jewish medical ethics brain death is the topic which just will not die. With the advent of technologies and medical developments since the mid-twentieth century, questions about the halakhic definition of death have gone from the largely theoretical (and philosophical) to painfully practical for physicians, patients, and their families. Perhaps no other rabbinic figure’s opinion has factored in quite so significantly on the subject as R. Moshe Feinstein zt”l, the preeminent posek of the last century. However, the contours and applications of R. Feinstein’s position have been intensely debated. In a recent piece of research that surfaces some relevant new points of evidence, Dr. Noam Stadlan offers a re-understanding of R. Feinstein’s ruling, arguing that he defined death as irreversible apneic coma, without regard for the continued presence of heart function. This has various significant implications for end-of-life care and organ donation.

In this episode of the Tradition Podcast, Stadlan joins our editor, Jeffrey Saks, to discuss the article, as well as larger trends in the field of Jewish medical ethics, the partnership that should exist between physicians and medical research on one hand with poskim on the other, and why our readers are perennially interested in the field of medical halakha.

Read Noam Stadlan, “Revisiting R. Moshe Feinstein’s Definition of Death” (TRADITION, Winter 2024): https://traditiononline.org/revisiting-r-moshe-feinsteins-definition-of-death

Noam Stadlan, M.D., is Vice-Chairman of the Department of Neurosurgery at NorthShore University HealthSystem, Evanston, IL.