Recursion and Refusal

We live in systems that cannot hesitate. Algorithms forecast behavior before it forms. Ecosystems are modeled for collapse before the signs appear. And the pace of prediction erodes our capacity to pause, reflect, and remain. But this is not just a crisis of speed — it is a crisis of thought. What happens when memory becomes prediction, and presence becomes noise?

This episode moves between ecological logic and algorithmic control, asking not for answers but for attention. What does it mean to model a forest as data? Or to treat silence as an error? With insights drawn from Martin Heidegger, Gregory Bateson, Bernard Stiegler, Hannah Arendt, Gilbert Simondon, Henri Bergson, Jacques Derrida, Michel Foucault, and Walter Benjamin, we explore the structures we trust, the models we mistake for reality, and the silences that still refuse to be simulated.

Why Listen?

Further Reading

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Listen On:

Biliography

Arendt, Hannah. The Life of the Mind. New York: Harcourt, 1978.

Bateson, Gregory. Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. Chicago: University of Chicago Press, 2000.

Benjamin, Walter. Illuminations. Edited by Hannah Arendt. Translated by Harry Zohn. New York: Schocken Books, 1968.

Bergson, Henri. Time and Free Will: An Essay on the Immediate Data of Consciousness. Translated by F. L. Pogson. New York: Dover Publications, 2001.

Derrida, Jacques. Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press, 1978.

Foucault, Michel. The Birth of Biopolitics: Lectures at the Collège de France, 1978–1979. Translated by Graham Burchell. New York: Palgrave Macmillan, 2008.

Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. New York: Harper & Row, 1962.

Simondon, Gilbert. Individuation in Light of Notions of Form and Information. Translated by Taylor Adkins. Minneapolis: University of Minnesota Press, 2020.

Stiegler, Bernard. Technics and Time, 1: The Fault of Epimetheus. Translated by Richard Beardsworth and George Collins. Stanford: Stanford University Press, 1998.