Torah should be read slowly. Very slowly. One idea—and maybe even one word—at a time. To experience Torah at its most sensual, most fragrant, is to read it slowly and lovingly.

I was recently at a sporting event where the line to exit the bathroom took close to five minutes. How long following an action or event requiring a berakhah can you still make the berakhah? How does one behave while waiting for the opportunity if you are conscious of the fact that you need to make the berakhah but are temporarily unable and what ultimately severs the connection to the berakhah?

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If I spend Passover with family members who don't kasher their kitchens for the holiday can I eat kosher for Passover food from their pots or dishes? Is there room for leniency because they're my family? 

What if my roommates want to use non-kosher for Passover dishes and products? How can we share the kitchen? 

Can I use ingredients like spices, pure dried fruit, oil, or nut butter, without Passover certification on Passover? Are there ingredients you can use without a certification?

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It is common in some shuls for the family of the Bnei Mitzvah to say Shehehiyyanu at some point during the Shabbat service. What is the function of Shehehiyyanu in this context?

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On a previous episode (Can You Make Seltzer on Shabbat? Responsa Radio #80), you mentioned that there is room to be lenient on the rules of food preparation when welcoming guests on Shabbat. Is that the really the case? If so, what are the limits?

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The Shema is one of the most important prayers in Judaism, which is supposed to be recited when we go to sleep and when we wake up. But it's also part of the liturgy for morning and evening prayers. Which is more important? How many times a day should we be saying Shema?

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As a veterinary technology student, I'm struggling with ethics of the use of animals in biomedical research. How does the halakhic concept of avoiding pain experienced by living things -  tza'ar ba'alei hayyim - inform the treatment of animals in modern research? And is there a Jewish way to mark the death of animal outside of ritual slaughter?

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Content warning: this episode discusses suicide.

As an oncologist, I am often asked for guidance as patients approach end-of-life. To what extent am I obligated to encourage patients to continue life-prolonging treatment? How much does their quality of life matter? Am I allowed to mention physician-assisted suicide? Does anything if the patient is Jewish?

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I recently heard the idea that if the reason behind a rabbinic ruling (gezeirah) becomes irrelevant, because the surrounding factors are no longer applicable, the decree no longer applies. This sounds like it could undermine a lot of halakhah in modern times. What is the definition of this concept how and when can it be applied?
 
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