熱天台灣人會食涼麵配mí-sooh湯。涼麵的台語按怎講？豆菜麵的華語閣按怎講？對遮會使看出這兩款攏是食冷的麵，怹的起源無相仝。涼麵是對別位來，後來煞變做有台灣特色的料理。從涼麵佮豆菜麵的變化會使看出咱按怎共無仝所在的吃法佮文化整併做伙，變做好吃的台灣口味。

Joa̍h-thiⁿ Tâi-oân-lâng ē chia̍h liâng-mī phòe mī-so͘h-thng. Liâng-mī ê Tâi-gí án-chóaⁿ kóng? Tāu-chhài-mī ê Hôa-gí koh án-chóaⁿ kóng? Tùi chia ē-sái khòaⁿ-chhut chit nn̄g khoán lóng sī chia̍h léng ê mī, in ê khí-goân bô sio-kāng. Liâng-mī sī tùi pa̍t-ūi lâi, āu--lâi soah piàn-chò ū Tâi-oân te̍k-sek ê liāu-lí. Tùi liâng-mī kap tāu-chhài-mī ê piàn-hòa ē-sái khòaⁿ-chhut lán án-chóaⁿ kā bô-kāng só͘-chāi ê chia̍h-hoat kap bûn-hòa chéng-pèng chò-hóe, piàn-chò hó-chia̍h ê Tâi-oân kháu-bī.

In summer, Taiwanese people eat liáng-miàn (cold noodles) paired with miso soup. How do you say "liáng-miàn" in Taiwanese? And how do you say "tāu-chhài-mī" (bean sprout noodles) in Mandarin? From this, we can see that although both are types of noodles eaten cold, their origins are not the same. Liáng-miàn came from elsewhere, but later became a dish with unique Taiwanese characteristics. From the evolution of liáng-miàn and tāu-chhài-mī, we can see how we integrate different culinary traditions and cultures, transforming them into a delicious Taiwanese flavor.

--------------------------------------------《有聲的光批：四秀仔》佮《臺灣女性人物群像》

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1945年原子彈爆炸的受害者有台灣人。日本人捌佇台北帝國大學做過開發原子彈的實驗。台灣往過捌投資發展核能武器，落尾是美國阻擋，做無成，毋過投資做武器也有牽涉著核能發電產業。核能武器佮台灣有啥物關係？ 這集來講核武器佮台灣。

1945 nî gôan-chú-tôaⁿ pòk-chà ê siū-hāi-chiá ū Tâi-oân-lâng. Ji̍t-pún-lâng bat tī Tâi-pak Tè-kok Tāi-ha̍k chòe-kòe khai-hoat gôan-chú-tôaⁿ ê si̍t-giām. Tâi-oân éng-kòe bat tâu-chu hoat-tián he̍k-lêng bú-khì, lo̍h-bóe sī Bí-kok cho͘-tòng, chò bô sêng, m̄-koh tâu-chu chòe bú-khì iā ū khan-sia̍p-tio̍h he̍k-lêng hoat-tiān sán-gia̍p. He̍k-lêng bú-khì kah Tâi-oân ū siáⁿ-mi̍h koan-hē? Chit chi̍p lâi kóng he̍k-bú-khì kah Tâi-oân.

In the 1945 atomic bomb explosions, there were Taiwanese victims. Japanese people once conducted experiments to develop atomic bombs at Taihoku Imperial University (now National Taiwan University). Taiwan once invested in developing nuclear weapons, but in the end, it was blocked by the United States and wasn't successful. However, the investment in weapons also affected the nuclear power generation industry. In this episode, we'll talk about nuclear weapons and Taiwan.---------------------------------------

《有聲的光批：四秀仔》

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網站 www.cultivataiwan.com

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對鐵支路頂的天橋、學校邊的天橋，到百貨公司的空中走廊，台灣的城市往過有真濟天橋。台灣啥物時開始有天橋？是按怎天橋一直拆、嘛閣咧起？天橋的變化反映的是交通政策佮都市設計的改變。這集來講市內的天橋。

Tùi thih-ki-lō͘ téng ê thian-kiô, ha̍k-hāu piⁿ ê thian-kiô, kàu pah-hòe-kong-si ê khong-tiong-cháu-lông, Tâi-oân ê siâⁿ-chhī éng-kòe ū chin chē thian-kiô. Tâi-oân sánn-mih-sî khai-sí ū thian-kiô? Sī-án-chóaⁿ thian-kiô it-ti̍t thiah, mā koh teh khí? Thian-kiô ê piàn-hòa hóan-èng--ê sī kau-thong chèng-chhek kap to͘-chhī siat-kè ê kái-piàn. Chit chi̍p lâi kóng thian-kiô.

From the pedestrian overpasses above railway tracks and next to schools, to the skywalks of department stores, Taiwanese cities used to have many pedestrian overpasses. When did Taiwan first start having them? Why are some overpasses being removed while others continue to be constructed? The evolution of these overpasses reflects changes in transportation policy and urban design. In this episode, we'll talk about the pedestrian overpasses in our cities.

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《有聲的光批：四秀仔》

好賣+ https://tinyurl.com/4ya9p6xc

賣貨便 https://tinyurl.com/ysjmy729

網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

寫批 [email protected]

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1914年佇府城就有人咧教跤球、踢跤球, 按怎今仔日台灣予人當做「足球沙漠」?跤球按怎佇台灣發展閣按怎無去?這陣是按怎時行mini跤球?遮的變化佮戰後政權轉變、國際外交局勢佮國內體育ê制度攏有牽連。這集來講台灣跤球ê發展。

1914 nî tī Hú-siâⁿ tō ū lâng leh kà kha-kiû, that kha-kiû, án-chóaⁿ kin-á-ji̍t Tâi-oân hō͘ lâng tòng-chò "chiok-kiû soa-bo̍k"? Kha-kiû án-chóaⁿ tī Tâi-oân hoat-tián koh án-chóaⁿ bô--khì? Chit-chūn sī án-chóaⁿ sî-kiâⁿ mini kha-kiû? Chia-ê piàn-hòa kap chiàn-āu chèng-koân choán-piàn, kok-chè gōa-kau kio̍k-sè kap kok-lāi thé-io̍k ê chè-tō͘ lóng ū khan-liân. Chit chi̍p lâi kóng Tâi-oân kha-kiû ê hoat-tián.

As early as 1914, people in Fucheng (Tainan) were already teaching and playing football, so why is Taiwan considered a "football desert" today? How did football develop in Taiwan, and why did it subsequently decline? Why is mini-football so popular now? These changes are all intertwined with the post-war transition of political power, the international diplomatic landscape, and the nation's sports system. In this episode, we will discuss the development of football in Taiwan.

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全世界會曉食柴魚的國家無幾个，台灣是一个。一尾魚按怎會變tīng硞硞koh會芳，袂臭臊?柴魚是按怎做？台灣啥物時陣外銷足濟柴魚？台東柴魚按怎變出名？這集來講柴魚。

Choân-sè-kài ē-hiáu chiah chhâ-hî ê kok-ka bô-kúi-ê, Tâi-oân sī chi̍t ê. Chi̍t-bóe hî án-chóaⁿ ē piàn tēng-khok-khok koh ē phang, bē chhau-chho? Chhâ-hî sī án-chóaⁿ chò? Tâi-oân siáⁿ-mih sî-chūn gōa-siau chiok-chē chhâ-hî? Tâi-tang chhâ-hî án-chóaⁿ piàn chhut-miâ? Chit chi̍p lâi kóng chhâ-hî.

There aren't many countries in the world that eat bonito flakes (katsuobushi), and Taiwan is one of them. How does a fish become rock-hard and fragrant, without a fishy smell? How are bonito flakes made? When did Taiwan export large quantities of bonito flakes? How did Taitung's bonito flakes become famous? In this episode, let's talk about bonito flakes.

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南鯤鯓代天府的山門倒去的報導,予真濟人看著這个遮爾媠的山門佮伊後面這間廟。這間廟有300外冬的歷史，嘛是全台灣香客上濟的其中一間。是按怎300外冬前的廟欲起佇沒人蹛的沙崙? 是按怎佇遮爾偏僻的所在，香火會遮爾旺?這集來講國家級的古蹟南鯤鯓代天府。

Lâm-khun-sin Tāi-thian-hú ê soan-mn̂g tó--khì ê pò-tō, hō͘ chin chē lâng khòaⁿ--tio̍h chit ê chiah-nī súi ê soan-mn̂g kap i āu-piah chit keng biō. Chit keng biō ū 300 gōa tang ê le̍k-sú, mā-sī choân Tâi-oân hiuⁿ-kheh siōng chē ê kî-tiong chi̍t keng. Sī-án-chóaⁿ 300 gōa tang chêng ê biō beh khí tī bô lâng tòa ê soa-lûn? Sī-án-chóaⁿ tī chiah-nī phian-phiah ê só͘-chāi, hiuⁿ-hóe ē chiah-nī ōng? Chit chi̍p lâi kóng kok-ka-kip ê kó͘-chek Lâm-khun-sin Tāi-thian-hú.

When the main gate at LamkhunsinTemple unfortunately fell, many people saw for the first time just how beautiful it was—and the temple it guarded. This temple has a history of over 300 years and is also one of the most visited temples in all of Taiwan. Why would a temple from over 300 years ago be built on an uninhabited sand dune? And how did it become so important to so many people? ? In this episode, we'll talk about the national historic site, Lamkhunsin Temple.

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《台灣女性人物群像》https://reurl.cc/M6bkRm

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拜拜ê時除了紅龜粿，嘛有麵龜，米龜，猶有廟宇會辦乞龜，予逐家食平安龜。是按怎做的是龜，毋是別款動物? 這個傳統按怎來的？往過按怎食龜？「摃龜」對佗位來？這集講龜的文化佮信仰。

Pài-pài ê sî tû-liáu âng-ku-kóe, mā ū mī-ku, bí-ku, iáu-ū biō-ú ē pān khit-ku, hō͘ ta̍k-ke chia̍h pêng-an-ku. Sī-án-chóaⁿ chò--ê sī ku, m̄-sī pa̍t-khoán tōng-bu̍t? Chit-ê thôan-thóng án-chóaⁿ lâi--ê? Éng-kòe án-chóaⁿ chia̍h ku? “Khòng-ku” tùi tó-uī lâi? Chit chi̍p kóng ku ê bûn-hòa kap sìn-gióng.

When making offerings, besides red turtle-shaped rice cakes, there are also flour turtles, rice turtles, and some temples even hold "turtle-begging" ceremonies for everyone to receive a "peace turtle" to eat for good fortune. Why are they made in the shape of a turtle and not another kind of animal? Where does this tradition come from? In the past, how were turtles eaten? Where does the phrase "khòng-ku" (to strike out/come up empty-handed) originate? This episode discusses the culture and beliefs surrounding turtles.

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網站 ⁠www.cultivataiwan.com⁠

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侵門踏戶真捷佇華語文章看著，毋過是台語。啥物時陣變做四界攏咧用的華語詞彙？是用佇佗位？佇古早戶橂有真濟文化象徵，佮戶橂有關係的俗諺嘛真濟，這集來講侵門踏戶佮戶橂。

Chim-mn̂g ta̍h-hō͘ chin chia̍p tī Huâ-gí bûn-chiuⁿ khòaⁿ--tio̍h, m̄-koh sī Tâi-gí. Siáⁿ-mi̍h sî-chūn piàn-chò sì-kè lóng teh iōng ê Huâ-gí sū-luī? Sī iōng tī tó-ūi? Tī kó͘-chá hō͘-tēng ū chin-chē bûn-hoà siōng-teng, kap hō͘-tēng ū koan-hē ê sio̍k-gān mā chin-chē, chit chi̍p lâi kóng chim-mn̂g ta̍h-hō͘ kap hō͘-tēng.

“侵門踏戶”is very often seen in Mandarin articles, but it's originally Taiwanese. When did it become a widely used Mandarin phrase? Where is it used? In ancient times, thresholds held many cultural symbols, and there are many proverbs related to threshold s. In this episode, we'll talk about 侵門踏戶 and thresholds.

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網站 ⁠www.cultivataiwan.com⁠

《台灣女性人物群像》⁠https://reurl.cc/M6bkRm⁠

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小城綾子自2010年開始寫台語小說。伊寫ê小說攏抾佇《月落胭脂巷》這本小說集。伊寫的小說主題真闊面，家庭婚姻、選舉買票、算命問事......。〈來好阿媽欲轉去〉是內面ê一篇，是寫老大人的照顧，伊搬去佮囡仔蹛市內發生的代誌。這篇是第二屆台文戰線文學獎短篇小說的頭等。

Sió-siâⁿ Lêng-chú chū 2010 nî khai-sí siá Tâi-gí siáu-soat. I siá ê siáu-soat lóng khioh tī "Goe̍h-lo̍h Ian-chi-hāng" chit pún siáu-soat-chi̍p. I siá ê siáu-soat chú-tê chin khoah-bīn, ka-têng hun-in, sóan-kí bé-phiò, sǹg-miā mn̄g-sū... "Lâi-hó A-má Beh Tńg-khì" sī lāi-bīn ê chi̍t phiⁿ, sī siá lāu-tōa-lâng ê chiàu-kò͘, i poaⁿ-khì kap gín-á tòa chhī-lāi hoat-seng ê tāi-chì. Chit phiⁿ sī tē-jī kài Tâi-bûn Chiàn-sòaⁿ Bûn-ha̍k-chióng té- phiⁿ siáu-soat ê thâu-téng.

Sió-siâⁿ Lêng-chú began writing Taiwanese novels in 2010. The novels she has written are all collected in the anthology《月落胭脂巷》（Moonset on Rouge Alley）. The themes of her novels are very broad, covering family and marriage, vote-buying in elections, fortune-telling, and more. 〈來好阿媽欲轉去〉（Lai-ho A-ma Wants to Go Home）is one of the stories in the collection; it is about the care of the elderly and the events that unfold after moving to the city to live with one's children. This piece won first prize in the short story category of the Second台文戰線（Taiwanese Literature Battlefront） Literary Award.

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卜卦、算命真普遍，古早是連囡仔嘛咧耍。關三姑是查某囡仔佇上元節佮中秋節的遊戲，後來佮觀落陰結合。關三姑、椅仔姑的故事是啥物？欲按怎辦？是按怎干焦女性佮囡仔會使看？關三姑的故事佇民間文學時常出現，這集來說關三姑。

Pok-kòa, sǹg-miā chin phó͘-phiàn, kó͘-chá sī liân gín-á mā leh sńg. Koan-sam-ko͘ sī cha-bó͘-gín-á tī Siōng-goân-cheh kap Tiong-chhiu-cheh ê iû-hì, āu--lâi kah koan-lo̍h-im kiat-ha̍p. Koan-sam-ko͘, Í-á-ko͘ ê kò͘-sū sī siáⁿ-mih? Beh an-chóaⁿ pān? Sī an-chóaⁿ kan-na lú-sèng kap gín-á ē-sái khòaⁿ? Koan-sam-ko͘ ê kò͘-sū tī bîn-kan bûn-ha̍k sî-siông chhut-hiān, chit chi̍p lâi kóng Koan-sam-ko͘.

Divination and fortune-telling are very common in Taiwan; in the past, they were even practiced as games by children. "Koan-sam-koo͘," or the "Séance of the Third Aunt," was a game played by girls during the Lantern and Mid-Autumn Festivals, which later merged with the practice of "koan-lo̍h-im" (séances to visit the underworld). So, what is the story behind "Koan-sam-koo͘" and the related "Í-á-ko͘o" ? How is the ritual performed? And why were only women and children allowed to participate? The tale of Koan-sam-ko͘ is a frequent subject in folk literature. In this episode, we'll delve into her story.

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