The daf discusses the end of prophecy and that prophecy was replaced by the Rabbis but also suggests that maybe the Rabbis are prophets too. Rabbi Yochanon says the shoteh and tinoket are also prophets abd the daf shares examples.

A beraita on Munbaz the king, who depleted his treasures that had been filled and protected by previous generations. Plus, Who's Who on this personality. Also, a new mishnah! On jointly owned property, and those who would divide it. Excepting some properties that are not divided against one partner's will if each section has sufficient to be used by that partner in full, as it were. Unless they agreed to divide it in a less balanced way.

The daf continues to teach about the importance of tzedakah and its special relationship to the Jewish people. A barita mentions the tzedakah that was administered by Rabbi Chanina ben Tryadon’s that is mentioned in Avodah Zara 17b in the sorry if his martyrdom.

The daf continues to explain about the right way to perform the mitzvah of tzedakah but its discussion is interrupted by an interesting story about Rav Sheshet.

The daf discusses why rabbis do not need to contribute to public works and to illustrate their point a story is about Rebbi and his distribution if food during a famine. How is this story suppose to help understood and what is chazal trying to tell us about rabbis and society? A barita details how tzedakah funds and managed and distributed.

4 cases of property disputes, where one party wants to build and the other wants to prevent the building. Also, a new mishnah - and the way people can compel others on their courtyard or in their city to participate in financing communal needs (like a gatehouse or a wall).

Rav Huna and Rav Yosef disagree over different types of chazakah of usage. Abaye teaches how to built houses next to a public domain and still maintain privacy.

The case of an inner all and an outer wall - can one party induce the other the participate in payment for fencing just by virtue of putting them up - a court case between Ravina and Ronya. Also, a new mishnah! On the obligation when a courtyard wall collapses and neighbors all need to pay in to construct a new wall, of at least 4 amot high. Always, the one who claims he has contributed needs to prove it. The Gemara introduces a time factor - when the debt comes due.

How Herod became king, how Bava ben Buta advised him, and how even Herod's evil had an after-the-fact silver lining of Herod's beautiful Temple. Plus, what it means to not give in to evil. In the context of the sanctity of the physical place of a synagogue. Also, a new mishnah! When one neighbor puts up a partition without the neighbor's agreement - is the second party obligated to participate in the costs in any way? It depends on his actions, especially with regard to a fourth wall... (and according to which sage).

The daf explains the terms gvil and gazit and what they mean halakhically. What’s an amah traksin and did it exist in the second Temple. Rav Chisda explains when one can tear down an old beit knesset to build a new one.