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Tao Te Ching Verse 68
translated by Lin Yutang
The brave soldier is not violent;
The good fighter does not lose his temper;
The great conqueror does not fight (on small issues);
The good users of people place themselves below others.
- This is the virtue of not-contending,
Is called the capacity to use people,
Is reaching to the height of being
Mated to Heaven, to what was of old.
Photo by Mario Klassen on Unsplash
Practicing Non-Contention
I guess the good news is that there isn’t a shortage of ways we can practice non-contention. For me, I can start with the big things and ask why I secretly wish something was different. I can identify what I’m trying to get out of that secret wish, and I usually find that it’s because I want to feel more secure about - anything - in relation to other people. There must be people there to acknowledge I have a sick ride. There must be people there to listen to me. There must be people there to say I’m the best worker or the coolest friend. And there must be an unrealistic standard against which I am measuring myself in spiritual matters or personal achievements.
When I identify this aspect of competition within myself, I can consider how allowing the Tao to control that aspect would look. If I took my competitive attitude and set it aside for a moment, I can observe how according to Tao it could be irrelevant or how I could focus on another, more positive aspect. I could practice non-contention, and see how, when choosing this way forward, things turn out better than I could have imagined or planned.
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Tao Te Ching Verse 68
translated by Lin Yutang
The brave soldier is not violent;
The good fighter does not lose his temper;
The great conqueror does not fight (on small issues);
The good users of people place themselves below others.
- This is the virtue of not-contending,
Is called the capacity to use people,
Is reaching to the height of being
Mated to Heaven, to what was of old.
Photo by Mario Klassen on Unsplash
Practicing Non-Contention
I guess the good news is that there isn’t a shortage of ways we can practice non-contention. For me, I can start with the big things and ask why I secretly wish something was different. I can identify what I’m trying to get out of that secret wish, and I usually find that it’s because I want to feel more secure about - anything - in relation to other people. There must be people there to acknowledge I have a sick ride. There must be people there to listen to me. There must be people there to say I’m the best worker or the coolest friend. And there must be an unrealistic standard against which I am measuring myself in spiritual matters or personal achievements.
When I identify this aspect of competition within myself, I can consider how allowing the Tao to control that aspect would look. If I took my competitive attitude and set it aside for a moment, I can observe how according to Tao it could be irrelevant or how I could focus on another, more positive aspect. I could practice non-contention, and see how, when choosing this way forward, things turn out better than I could have imagined or planned.
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