That Shakespeare Life

700 years before Shakespeare a man named Saint Swithun established his place in history mostly because of the miracles that surrounded his death and burial. St. Swithun would capture the imagination of writers for centuries after his death, with one of his most famous miracles being recorded in a book called Historia major from the 15th century. The early 13th century saw a shrine built to St. Swithun was not demolished until 1538, just 26 years before Shakespeare was born. This imposing figure on the English consciousness was celebrated during Shakespeare's lifetime and continues to be celebrated today in England, every July 15.

In exploring the history of St. Swithun's day, I discovered one man who was potentially named after the popular St. Swithun who is not only a contemporary to William Shakespeare, but would himself go on to be canonized in the 20th century by Pope Paul VI. Swithun Wells was a Roman catholic martyr during the life of Elizabeth I. His family was known to house and shelter catholic recusants during Shakespeare's lifetime, with Swithun Wells was executed by Elizabeth I for housing catholics. Here today to give us all these details about the holiday, how it was celebrated for Shakespeare, the history of the other Swithun from Shakespeare's lifetime, and even what science is behind how the holiday is celebrated today is expert in British History and our friend, Philippa Brewell.

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One of the most powerful aspects of modern day theater performance is the spooky sounds, creaking doors, or the wailing noises of the witches across the moor. These same sound effects were important on stage for Shakespeare's original performances of his plays, as well, but as you might imagine, with a decidedly less computer-based generation. While the bard's selection of performance sound may not have been based on anything created by Steve Jobs, the technology was no less impressive with implements designed specifically to generate the sound of waves in the ocean, rain falling down, and even thunder. Here today to share with us some of the history of mechanical sound production and the use of music on stage to set the scenery in the early modern theater are our guests, and experts in original practice of Shakespeare's plays, Chris Johnston and Alexander Sovronsky.

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One of the most remembered lines from Shakespeare's Romeo and Juliet is when Sampson says "I bite my thumb at your sir!" It's funny to us today partly because we don't understand why someone would bite their thumb. We can tell from context that it's' meant to be an insult, but do you know why it was insulting? Culture of the 16th-17th century when Shakespeare wrote lines about biting thumbs or making figs were similar gestures to giving the finger, or even milder gestures like putting your hands on your hips to indicate impatience. We recognize the cultural gestures of our own lifetime like hook 'em horns or the "A-ok" symbol, but Shakespeare had these same kinds of specific body language communications as well that were just as well known for his audience as a facepalm might be for us today. Shakespeare uses the word "gesture" at least 10 times in his works with phrases like "there was speech in their dumbness, language in their very gesture" from A Winter's Tale, or when he writes in the stage directions of the Tempest that Alonzo should use "a frantic gesture" when he comes on stage. From Sampson biting his thumb in Romeo and Juliet to the unwritten motions characters would have used when delivering their lines to indicate sarcasm, grief, insult, or shame, physical motions of the characters on stage were often just as, if not more, important to understand than the words themselves. Our guest this week has researched 16th century gestures and body language extensively and written about them in her book titled "Shakespeare's Body Language: Shaming Gestures and Gender Politics on the Renaissance Stage." Dr. Miranda Fay Thomas joins us this week to discuss gestures like biting thumbs but also assumptions we make about "praying hands" or "palm to palm." We are delighted to have her with us this week to explore gestures, symbols, and the culture of unspoken physical performance from Shakespeare's lifetime.

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In a series of highly political and pro-English history plays known as his "Henriad" performances, Shakespeare uses a variety of figurative words and expressions to describe the "Turks" or members of the Ottoman Empire. Almost all of Shakespeare's references are rather negative towards the Ottomans, which at face value may lead you to believe that Shakespeare and his contemporaries were opposed to, or perhaps at war with, the Ottoman Empire in the 16th century. However, historical exploration into the real political situation of England towards the then-called Ottoman Turks was far from negative. In fact, Elizabeth I saw the Ottoman Empire as an essential ally in her post-Catholic England currently at war with Spain. So how do we reconcile the essential nature of the Ottoman Empire under Elizabeth I with Shakespeare's negative references to them by the characters in his history plays? Our guest this week, Aisha Hussain, is here to take us back to the 16th century and introduce us to the Ottoman Empire, what it meant to be Turkish, and what we need to know about the Ottomans in Shakespeare's plays.

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When Shakespeare performed scenes like the ocean waves of the Tempest, the flying acrobatics of ghosts, or had his characters change location from the streets of verona to the castles of Kings of England, there were technologies, machines, and specialty techniques used in the 16th century to accomplish these feats of nature and fantastic visual effects on stage.

Our guest this week is an expert in early modern performance illusions and the machines used to create them. We are delighted to welcome Frank Mohler, professor emeritus of the Department of Theater and Dance at Appalachian State University. He joins us today to share the history of 16th century flying machines, set changes, trap doors, and even elevators that were used in Shakespeare's lifetime.

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When London established a new mayor every October, there was a pageant put on to celebrate the appointment and introduce the new mayor to the city known as the Lord Mayor's Show. This event was an extravagant affair, featuring a huge parade that followed an established route through the city. In one of the earliest accounts we have of the Lord Mayor's Show, from 1585, records indicate that part of the parade that year was a pageant known as the King Of Moor's pageant. This pageant is described by our guest this week, Maria Shmygol, as a Moor pageant that was performed by an actor in blackface, and other such pageant devices and dark-skinned personages (variously described as 'Moors' and 'black Indians'). Maria writes that this pageant and this presentation of black moors would come again in close to 10 other mayoral inaugurations across the early to mid 17th century, including 3 within Shakespeare's lifetime. Maria Shmygol joins us today to explain the King of Moors pageant, including what we know about the actors, blackface makeup, and whether there was a distinction culturally between African, Indian, and Arabic, or if "moor" was a more general term. Since the images of the King of Moor's pageant also includes drawings of a giant leopard, Maria will share with us the purpose and place of that specific animal in the pageant as well.

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Wild carrots are indigenous to Europe and known as Queen Anne's Lace, as well as Devil's Plague, and Fool's Parsley, this wild carrot variety was known primarily for its use as an herb and in medicinal recipes. The formal, cultivated carrot arrived in England by the 15th century, and right up until Shakespeare's lifetime, carrots were mostly purple. According to the Wild Carrot Museum in the UK, orange colored carrots arrived in Europe right in the middle of Shakespeare's lifetime, making the orange carrot a new thing for Shakespeare. In fact, one reason orange carrots are thought to have caught on so quickly in popularity is because cooking the orange carrots didn't stain the pots nearly as bad as cooking with purple ones. The new carrot took a firm hold in the cultivation of this root vegetable and by the time British settlers arrived in North America, the carrots they brought with them were primarily orange and sometimes white. When it comes to finding carrots in Shakespeare's plays, the word "carrot" isn't in there. We can only partially fault Shakespeare for not giving us a nice reference to carrots for this week's episode because the word "carrot" was just getting started in the English language. "Carrot" arrived in English around 1530, but in popular vernacular, there was a great deal of overlap between the names for root vegetables. Carrots, parsnips, and parsley were often referred to interchangeably by the same names. In fact, in Old English, there's not a good way to distinguish between carrots and parsnips, since they were both called "moru" coming from the, fittingly, root word for "edible root."

Our guest this week is an expert in historical horticulture and he joins us today to help us understand what Shakespeare would have called this orange root vegetable, whether or not it was a regular at the dinner table, and to explain the history of what kind of carrots Shakespeare would have enjoyed.

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Shakespeare uses the word "pearl" over 40 times across his works. He describes them as objects of high value, and in Troilus and Cressida, uses the pearl to describe a rare and valuable woman saying "she is a pearl, Whose price hath launch'd above a thousand ships." The pearl trade was an industry well established under Henry VIII of England, who looked to the pearl trade as a way to strengthen England's international relations after separation from Catholicism left them in need of some strong allies. Elizabeth I continued this pursuit, but enhanced the value of the pearl in England up to six fold, by some scholarly estimates, over the

first 60 years in the 16th century due in part to the fact that the Queen literally wore thousands of them herself. Many of her most opulent outfits, appearing in numerous royal portraits of Elizabeth I, feature thousands of this precious gemstone. During Elizabeth's reign, England regularly imported pearls by the shipload from countries like Morocco, Persia, and China. The imagery and symbolism of the pearl in England is associated with purity, chastity, and even, as the description for the ocular disease cataracts, which Shakespeare alludes to in A Midsummer Night's Dream and Rape of Lucrece.

Our guest this week is Saoirse Laarachi, a PhD candidate with the Shakespeare Institute, and author of Pearls: Trade, Beauty and North Africa for Medieval and Early Modern Orients. She joins us today to share the history of pearls in Shakspeare's lifetime to discuss their use in general fashion, their purpose in international trade agreements, and what we should understand about Pearls from the Orient, specifically, when we find these references in Shakespeare's plays.

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Metal was used in Shakespeare's lifetime to create a variety of items including swords, armor, guns, and even horseshoes. In one reference from Henry IV Part II, Shakespeare draws attention to the fact that a "smith" the term for someone who works with metal, was responsible for creating some of these items when the character Davy says "Here is now the smith's note for shoeing and plough-irons." That comes from Act V, Scene 1. While most of Shakespeare's uses of the word "smith" in his plays refer specifically to a goldsmith (that term being used at least 11 times in his works), there were other kinds of smiths, like silversmiths, blacksmiths, tinsmiths, and coppersmiths who worked in Shakespeare's lifetime. Shakespeare gives us a glimpse of this metallurgical enterprise when the character Hubert de Burgh, in King John, Act IV Scene II says "I saw a smith stand with his hammer... whilst his iron did on the anvil cool." We can tell from what references Shakespeare leaves us that metallurgy and working with metals held common place in society for his lifetime, but seeing as how most of don't visit the blacksmith today on a regular basis, we asked our guest, Alan Williams, an Archaeometallurgist at The Wallace Collection, to visit with us today and take us back to Shakespeare's lifetime where we can explore exactly how the metal was acquired, used, and molded into some of these essential household items for Shakespeare's lifetime.

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You may have heard of common superstitions like throwing salt over your shoulder when you spill some to ward off bad luck, or crossing your fingers when you tell a lie to prevent consequences of your transgression. These kinds of small acts to try and control or influence the spiritual realm around you were more than just common superstitions for the life of William Shakespeare. Even in Protestant England, where the monarchs like Elizabeth I and James I after her, were actively harsh against anything even suspected of being witchcraft, simultaneously operating in the households of families and property owners around England were those known as Cunning Folk. These people were witches, wizards, and magicians whose practices included mixing up specialty brews to cure someone of bewitchment, as well as practicing various kinds of miraculous healing. What's surprising about these cunning folk is not only that they were tolerated in a very anti-witchcraft society like Protestant England, but that they were rampant across England, to the point of being quite common and ordinary for Shakespeare's lifetime. Here today to explain what the cunning folk were, their place in society, and what kinds of magic they practiced is our guest and author of Cunning-Folk and the Production of Magical Artefacts Owen Davies.

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