That Shakespeare Life

There may not have been indoor plumbing in Shakespeare's lifetime, but going to the bathroom still involved cleaning up. One aspect you may be surprised to learn you share with William Shakespeare is that he, too, used various kinds of paper to go to the restroom. Shakespeare's plays provide references to the jacques, jordan, and chamber pot, all options for using the restroom in Tudor England, and it turns out, we can also find references to what Shakespeare may have used in those restrooms for handling the necessary business in the lavatory, as well. Our guest this week, Tiffany Stern, is here to share with us her research into the alternatives to paper that were often used as toilet tissue for early modern London.

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When William Shakespeare was just 24 years old, a man named Timothy Bright would introduce a system of writing called charactery to England, setting off a wildfire of shorthand manuals, methods, and training where people flocked to learn this new, symbol based, system of writing that allowed the spoken word to be captured verbatim in real time. Notes and letters from philosophers and travellers in the late 16th and early 17th centuries remark that the fascination and mastery of shorthand was a skill seen internationally as uniquely English. The skill was so popular in England that it would even travel across the Atlantic with the British Colonists and find a place in the foundation of the New World, with the system of tachygraphy (created in 1626) being used by American President Thomas Jefferson in the 18th century. While many of the surviving copies of shorthand we have today exist on ink and paper, we have extant records that indicate shorthand was also useful on wax tablets, writing tables, and even with the graphite pencil. Since these alternate writing materials are designed to be temporary, their existence is something we only know about today from references we find in writings like early modern plays, including Shakespeare's two references to "charactery" in Julius Caesar and Merry Wives of Windsor. Here today to help us explore the evolution of charactery from new fangled idea to valuable career over the course of Shakespeare's lifetime is our guest and author of ""All the World Writes Short Hand" , Kelly McCay.

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Leicester's Men are a group of actors who formed what many consider to be the founding company of English Renaissance Theater. Established with the sponsorship of Robert Dudley, Earl of Leicester, the playing company travelled around England and abroad performing plays with the legal protection of being in the Earls' service. The company was unique for its' time in that they separated themselves from the traditional income model of playing companies, choosing instead to operate as an independent entity where they could generate their own income instead of getting paid by their sponsor. By 1574, five men including James Burbage, John Perkin, John Laneham, William Johnson, and Robert Wilson would be listed on a royal patent for Leicester's Men, making their playing company the first to receive an official royal patent and, in so doing, giving these men the freedom to create what we know today as English Renaissance Theater. Playing companies, including Shakespeare's company the Lord Chamberlain's Men, would go on to follow the model of Leicester's Men well into the late 16 and early 17th centuries.

Here today to tell us the story of Leicester's Men and the groundwork they built for future playwrights like William Shakespeare is our guest, Laurie Johnson.

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In 1603, as King James VI of Scotland became King James I of England following the death of Elizabeth I, one of the people James' tapped to walk in his coronation parade was William Shakespeare, along with the entire Lord Chamberlain's Men company who received the official patronage of James I to become the King's Men. The new title and status brought big changes to the performance of plays, the subject matter selected for play writing, and gave William Shakespeare the position in society he had long sought after. Our guest this week, Lucy Munro, is here to share her research into the King's Men and what the shift from Elizabethan into Jacobean England brought about for Shakespeare.

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The wig was first introduced to England around 1572, when Shakespeare was only 8 years old. The fashion would catch on very quickly in England, promoted by the Queen herself, who was known for wearing wigs in her older years, and defined by her naturally curly red hair in her youth. There are over 100 references to "hair" across Shakespeare's works, many of them calling attention to the color of the hair, and assigning value not only to particular colors, but also reflecting the importance of keeping one's hair neatly tended. In Henry V, the Duke of Burgundy says that prisoners are notable for being "overgrown with hair" and in Henry VI Part II, the Earl of Warwick defines a "ghastly" man as being recognizable by how his "well proportioned beard [is] made rough and rugged." Later in that same play, Winchester, calls attention to the cultural importance of a well kept grooming regime when he associates a demonstrative problem with wild hair. He says, "Comb down his hair; look, look! it stands upright." These are just a few references in Shakespeare's plays that reveal to us the kinds of hair, combs, dye, and periwigs--the now archaic term used in Shakespeare's lifetime to describe a wig--that were present during the life of the bard. Here to today to help us explore the vanity table of the 16th century and examine exactly what were the kind of Elizabethan wigs, hair dye, hair brushes, and toilette products used for women (and men) of turn of the 17th century London, is our guest and contributor to the Tudors to Windsors: British Royal Portraits exhibition at the Royal Museum Greenwich, Sue Prichard. This exhibition is a collaboration with the National Portrait Gallery, London, and features 500 years of royal portraiture that offers us today a view into the story of haircare from Shakespeare's lifetime. This exhibition is now on display at the Royal Museum Greenwich and we will link you to more information on how to see this exhibition in today's show notes.

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Bridewell Palace was built in the early 16th century as a residence for King Henry VIII. The palace was a unique structure because it deviated from the architectural designs of the time period by not having a great hall and featuring an elaborate staircase. It was also constructed around a large inner courtyard. Under Edward VI in the 1550s, Bridewell Palace was given to the City of London as a home for the city's homeless children and a place of punishment for "disorderly women." It was run in conjunction with Bedlam Hospital throughout Shakespeare's lifetime and formed the blueprint for later large prisons, including the Clirkenwell Bridwell prison opened as a correctional institute for prostitutes and vagrants in 1615 and Tothill Fields Bridewell prison that was opened in 1618 in Westminster. The building itself was mostly destroyed by the Great Fire of London in 1666, but the reputation of Bridwell would far outlast the original structure, with the term "bridewell" continuing in use around the world into the present day as a term for a city's detention facility, usually close to a courthouse. Here today to explain the history of Bridewell Prison is our guest, Duncan Salkeld.

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Born in Portugal, Dr. Roderigo Lopez fled to England in the 16th century as a Jewish refugee. His family was Jewish, forced to convert to Catholicism, and when he arrived in England he joined the Church of England to become Protestant while still practicing Jewish rituals at home. Serving at St. Bartholomew's Hospital in 1576, Lopez rose through the ranks as a doctor until he was the Chief Physician there. He served as doctor to some of England's most notable dignitaries including Sir Francis Walsingham, Robert Dudley, the Earl of Leicester, Robert Devereaux, the Earl of Essex, and even Queen Elizabeth herself. These highly prestigious professional connections were a boon for Dr. Lopez' medical career, but the danger of these connections led to Dr. Lopez being entangled with spies and ultimately to his execution on grounds of plotting an assasination against Queen Elizabeth. The scandal of Dr. Lopez' trial in 1594 happened while Shakespeare was in London, and the cultural anti-semitism of 16th century England that played a role in Lopez' conviction is echoed in some of the references to Jews we find in Shakespeare's plays. Here today to tell us the story of Roderigo Lopez and his part in the life of William Shakespeare is our guest, Susan Abernethy.

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In Henry VI Part I, William Shakespeare presents one of history's most famous characters, a woman, named Joan La Pucelle, known today as Joan of Arc. For the French, she was a truly holy woman, chaste, and pure. She was also a brilliant military strategist and a force to be reckoned with in battle. Nicknamed "the Maid of Orleans," the real Joan of Arc was a heroine for France during the Hundred Years' War and would be canonized as a saint. The depiction of Joan La Pucelle in Shakespeare's play is an intriguing investigation because as Shakespeare was depicting this famous heroine on the 16th century stage, the Hundred Years' War would have been recent history for the audience, and at the time it was presented, England was not friends with France. In the play, Shakespeare leaves us a pile of cultural realities to unpack with his depiction of Joan La Pucelle, with not only her overt military leadership in a society where women were not called upon to lead armies, but she is also involved in the occult, consulting demons prior to battle, and she claims she is both pregnant as well as a virgin during her trial. Our guest this week, Carole Levin, is an expert in the history of Joan La Pucelle and the depiction of her for Shakespeare's lifetime. She joins us today to explore false pregnancy claims in early modern England and to compare the real history of Joan of Arc with Shakespeare's fictional presentation of her.

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William Braford is most well known today as the man who served as the second governor of Plymouth Colony, leaving Europe for Virginia in 1620 aboard the Mayflower. Prior to this infamous voyage, Bradford was an Englishman whose life overlapped that of William Shakespeare, having been born in Yorkshire, England, when Shakespeare was 26 years old. There's no evidence to suggest Shakespeare knew Bradford personally, but the life of William Bradford shines a light on a huge aspect of Shakespeare's life: the presence and subsequent response to religious extremism in England. Queen Elizabeth restored Protestantism to England in 1559, along with requirements that everyone attend Protestant Church services. Many religious groups refused, moving to underground church services that were decidedly illegal in England. One of the people who attended such services was a young William Bradford. Relations with religious groups in England remained a tense tightwire act across two monarchs of Shakespeare's life, a situation we can see reflected in Shakespeare's Puritan character named Malvolio in Twelfth Night. The character is publicly humiliated while simultaneously painted as someone with whom we can sympathize. The duality of the character itself is a powerful reflection of the sentiments of England at the start of the 17th century. Efforts like the publication of the King James Bible in 1609 attempted to find a common ground with the Puritans, but peace could not be found, with arrests of religious dissenters increasing under James I and leading ultimately to groups like Bradford and the Pilgrims, leaving England entirely in the early 1600s. Here today to help us explore the life of William Bradford, explain the distinction between Puritans and Pilgrims, as well as the reality of religious extremists like the Anabaptists and Scottish Presbyterians, going on in England during Shakespeare's lifetime is our guests, and direct descendants of William Bradford himself, David and Aaron Bradford.

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Portraits of ladies and gentlemen from the late 16th century show men and women adorned in all manner of finery, including everything from flowing gowns, to magnificent swords, and even those infamous Tudor ruff collars,but what exactly did it take to get into all those fine outfits? When Shakespeare surveyed his closet in the morning before he got dressed for the day, were there certain items he needed like an undershirt or socks? This week, we are diving into the world of early modern clothing to look at what Shakespeare, his contemporaries, and his female counterparts would have worn under their clothes. Our guest this week is Tudor clothier and historical costumer, Bess Chilvers, who joins us to answer questions (some of which have been submitted by our members here at That Shakespeare Life), about what kind of underwear there would have been for people in turn of the 17th century England, including underwear, support garments, apparati needed for wigs, socks, and more.

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