That Shakespeare Life

It is Thanksgiving this week here in the US where we take time to intentionally be grateful for what we've been given and count our blessings, but it is also the one time of year where the whole nation remembers an event that began during the life of William Shakespeare: the journey of the Pilgrims on the Mayflower. Not many people realize the story of William Shakespeare overlaps with that of the Pilgrims, due mostly to the fact that the Pilgrims wouldn't actually set sail from Plymouth until 1620, which is 4 years after the death of William Shakespeare. However, The Puritans were a major part of Shakespeare's life in England prior to that fateful day in 1620, including Puritans who lived within walking distance of the known residences Shakespeare took up in London. The story of the Mayflower, Pilgrims, and so-called "Strangers" that travelled with them including Miles Standish, William Brewster, and William Bradford, informs our understanding of Shakespeare's culture and the strong religious tensions that were building up in early 17th century England..

As many countries were flocking to the New World and trying to establish colonies there, England, too was placing a mark on the new land with settlements like Jamestown being established under Captain John Smith in 1607. At the same time, the Pilgrims were seeking to go to this New World, but for a decidedly different reason. As a group of religious separatists, as they were known then, they were seeking the right to freedom of religion. The group capitalized on the popular wave of exploration under James I to secure a land patent that allowed them to travel to England and set up a new colony where they could worship, and live, in freedom. Accompanied by the Merchant Adventurers and sanctioned by the Plymouth Colony, the Pilgrims set sail on September 6, 1620.

Here today to tell us about the history behind the Pilgrim's journey from England to Plymouth and the realities of that First Thanksgiving are our guests and historians behind the 1620 Experience, David and Aaron Bradford.

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In 1593, Shakespeare wrote Venus and Adonis the play in which he writes "like the deadly bullet of a gun, His meaning struck her ere his words begun." As our guest this week explains, "This is likely a reference to the phenomenon of a supersonic bullet hitting the target before the gunshot is heard. The Henrician arquebuses housed at the Royal Armouries in England, some dating from Shakespeare's lifetime, were capable of 400 metres per second or more, which is supersonic. The big heavy muskets of his era and many artillery pieces were also supersonic. 'Bullet' was used for any gun projectile at the time, so Shakespeare could actually have been talking about firearms or artillery (or both) here." Shakespeare references either the word gun or musket a total of 7 times in his works. Like so many things during this Renaissance period of history, the technology of firearms and rifles was growing and evolving rapidly in terms of their construction, accuracy, firing mechanisms, and even which countries adopted the manufacturing of these weapons. Several surviving examples of these guns from 15-17th century Germany, France, and England are held at the Royal Armories Collections and their Keeper of Firearms and Artillery, Jonathan Ferguson, is here today to talk with us about the differences between matchlock, flintlock, rifles, and muskets, and to explore exactly what kind of weapons Shakespeare would have known about when he mentions guns, bullets, and muskets in his plays.

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In 1588, William Shakespeare turned 24 years old. This year is part of what we call "Shakespeare's Lost Years" because we don't know precisely what Shakepeare was doing at this time. Many speculations have been made that Shakespeare hopped a ride with one of the touring companies that visited his hometown of Stratford Upon Avon to make his fortunes in London. Of course, the details are not known for sure, but our guest this week brings new evidence to the discussion by investigating one major flood event that struck Stratford Upon Avon in 1588. Prior to this significant disaster, Shakespeare's hometown was a major stop of the route of travelling playing companies across England, and after this disaster, the town seems to drop off of the itinerary, leading some to speculate that the damage and subsequent fall from its' status as a tourist destination may have played a role in William Shakespeare leaving for London. This week we welcome our guest, Laurie Johnson to the show to share his research into the flood of 1588 to tell us what may have happened to the town of Stratford Upon Avon that led to the departure of the bard.

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When Shakespeare plays are performed on stage and the magic of witches dazzles us with lights, smoke, and mirrors, it's easy to think these spells and incantations are just folklore, designed to be nothing more than a theater spectacle. Archaeological evidence from Shakespeare's lifetime, however, indicates that when Shakespeare had the Second witch in Macbeth declare "Eye of newt and toe of frog, Wool of bat and tongue of dog, Adder's fork and blind-worm's sting, Lizard's leg and owlet's wing, For a charm of powerful trouble, Like a hell-broth boil and bubble" these items being listed in connection with a witches brew were more than just ingredients for a nasty smelling soup. Charms, and real life objects imbued with spells and magic were believed to be capable of causing not just harm but very real "double double toil and trouble." To combat the evil spirits, and the rampant working of witches in the 16th century, your average man or woman in London would hide countermagic items such as witch bottles, cats, shoes, and even horse skulls in the walls of their home as good luck against very real evil spirits. Our guest this week is an expert in these charms, having written the journal article, The archaeology of counter-witchcraft and popular magic in which he set out to find the various surviving counter magic artifacts in the UK and cataloged a list of not only what kinds of items were kept to ward off evil like witches, but also where they were kept, and why. Here to share his findings with us and explain the details behind a few of the counter magic artifacts from Shakespeare's lifetime, is our guest, Brian Hoggard

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In 1606, as Shakespeare staged Macbeth, James I had published his book on witchcraft and the supernatural called Daemonology, and witch trials were rampant across the UK bringing women of all ages and classes before a court hearing for acts of anger, revenge, and even mental illness, all of which called them under suspicion of evil magic. The presence of witches on stage was not merely theatrical for Shakespeare's plays but also represented a cultural reality for turn of the 17th century society in which witches, spells, magic, and the consequence of delving into the supernatural were active in the lives of Elizabethan England. One particularly harsh case of witchcraft in 1578 occurred when Shakespeare was just 14 years old, and saw a woman named Elizabeth Stile brought before the court for her acts of anger, considered so threatening that Elizabeth I had her famous magus and astrologer John Dee perform acts of counter magic to defend against Elizabeth Stile. Here this week to share the story of what happened to Elizabeth Stile, why she was charged as a witch, and what these incidents tell us about Shakespeare's presentation of witches in Macbeth and Henry VI part 2, is our guest and author of Witchcraft in Shakespeare's England for The British Library, Carole Levine.

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In Shakespeare's Henry VI part II, Lord Clifford exclaims, "To Bedlam with him! Is the man grown mad?" That's from Act V Scene 1. This use of the word Bedlam both as a place associated with madness, is because there was a real Bedlam Hospital within steps of The Curtain and Globe theaters where this play was performed in the 16th century and that hospital specialized in the care for the insane. Bedlam Hospital was a psychiatric hospital in early modern London. It was founded in the mid-13th century in service to the Church of Bethlehem, as a house for the poor. By the time Henry VIII gave administrative control of Bedlam to the city of Bethlem in 1547, it had become a hospital for the nation's mentally ill and specifically those who were considered violent or dangerous. Initially, the term "Bedlam" was an informal namebut by the time Shakespeare was writing about Bedlam in Henry VI Part II, the word "bedlam" was part of everyday speech, defined as madness or chaos. In addition to Shakespeare's 8 uses of "bedlam" across his works, Bedlam Hospital itself was staged in many early modern plays including The Duchess of Malfi by John Webster, and Bartholomew Fair by Ben Jonson, among many others during the early 1600s. One potential reason for the popularity of using Bedlam in early modern plays can be attributed to the display of insane people that began in London in 1576 as a way to raise money for the hospital. Bedlam Hospital continues in operation today as a psychiatric hospital, with one of their specialist services including the National Psychosis Unit.

Here today to help us understand the history of Bedlam Hospital and what it is important to know when we see Shakespeare referencing this hospital in his plays is our guest, Duncan Salkeld.

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According to The Oxford Companion to Shakespeare, edited by Stanley Wells and Michael Dobson, the phrase "the Clink" described a specific prison in an area of London called Bankside, where Shakespeare is known to have lived at least from 1597-1596. The prison itself was housed inside what used to be a manor house owned by the Bishop of Winchester. It was the closest prison to the theaters of Bankside, which included The Globe and the Rose theater, among others. This prison was best known for being a prison for debtors. While Shakespeare's works do reference the word "clink" to describe the sound of metal clanging against other metal, there is no direct reference to the prison by name. However, in Cymbeline Act III Scene 3, Guidierius says "A prison for a debtor, that not dares To stride a limit." While Shakespeare may or may not have been referring to the debtor's prison located right down the road from his theater with this remark in the play, nonetheless, The Clink itself was a notorious house of incarceration during Shakespeare's lifetime. Legendary as an entirely horrible place, the prison gained a reputation for being where prisoners were sent to die. Stories are told of the prisoners being left in their cells to starve to death, or even drown in the rising tide of the Thames that was nearby. This prison's notoriety is the reason why we use the phrase "thrown into the Clink" today to mean that someone has gone to prison. No one knows the full history of The Clink prison and what it was like for Shakespeare better than the curator at The Clink Prison Museum in London, and our guest this week, Alex Lyon.

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The rise of the printing press created a precursor to the modern day newspaper, where printed publications like broadsides and pamphlets served to communicate ideas, updates, and notices about new laws, the progress of wars abroad, and even comic stories, true crime tales, and anecdotes. People who deliver letters are referred to in Shakespeare's plays the "post" and letters are often referred to as "news" with Shakespeare using the word "news" an astonishing 326 times across his works. There's obviously an overlap between messengers, oral tradition, news, and letters for Shakespeare's lifetime, but what exactly was the importance of written communication and what should we understand about the system of letter delivery and communication when we see characters named only "messenger" Or "post" appear on Shakespeare's stage? Did Shakespeare have things like envelopes, stamps, or even a postal address? Here today to take us back to the 16th and early 17th century to explore the role of letters and communication systems in Shakespeare's lifetime is our guest and author of The Invention of News: How the World Came to Know About Itself, Dr. Andrew Pettegree.

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William Shakespeare mentions the word "book" over 140 times across his works, showing not only their prominent place in society but their popularity as well. There are several kinds of books referenced in Shakespeare's plays including prayer books, muster books, horn books, and more but one particular kind of book seen as a novelty for Shakespeare's lifetime that could be taken anywhere the owner themselves went was the tiny individual books collected together in what was known as a travelling library. These compact books were hardly larger than a standard pack of cards and each one fit onto narrow shelves fashioned into a larger wood case shaped like a large book itself with a hard cover that opened and closed like a lid to both contain and protect the precious books held within. Often highly ornate, featuring elaborate paintings and even the coat of arms of those that had given or received the travelling library as a gift, these bookcases were part of what was known as a "curiosity" for the 17th century when Jacobean English families would collect odd bits of treasure to display as a status symbol and conversation piece in their homes. As books were seen as precious items to be highly prized, owning a travelling library yourself was seen as an important privilege. One of these travelling libraries from 1617, the year after Shakespeare died, is housed at the Brotherton Library at the University of Leeds. Today, we are delighted to welcome one of the curators at the Brotherton Library, Dr. Michael Brennan, as an expert in travel and travel books of Shakespeare's lifetime to tell us about the history and purpose of this unique item.

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Sandals, boots, spurs, and cobbled shoes are all mentioned in Shakespeare's plays, found in works like Alls Well That Ends Well, Coriolanus, and even Hamlet where the Danish Prince talks about his "raz'd shoes." All this mention of footwear in the works of the bard has us wondering exactly what kind of shoes William Shakespeare might have worn during his lifetime. While portraits of the bard don't extend down to his toes to provide us with a visual record of Shakespeare's actual feet, we can explore the fashion of men's shoes in Tudor England to examine the styles, materials, and commerce of men's shoes. This week's guest is intimately familiar with what is involved in making 15-16th century shoes because that's exactly what he creates in his shop, NP Historical Shoes. We are delighted to welcome artisan and historical shoemaker, Juraj Matejik to the show this week to help us explore what kind of footwear Shakespeare might have had on his feet.

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