The Biblical Mind

Are the ten plagues just divine punishment? Or are they intended to form a people?

In this episode, Dr. Dru Johnson sits down with Dr. Rick Wadholm and Pastor Dalton Avery, co-authors of Plagued by Faith, to explore a more layered vision of the plague narratives in Exodus. Rather than merely acts of judgment, the plagues are portrayed as formative, disruptive events that unmake Egypt’s religious, political, and economic worldview—and detach Israel from it.

The Nile River, Egypt’s source of life, is turned to blood not only to confront Pharaoh, but to sever Israel’s spiritual dependence on Egypt. The calendar is reset at Passover, reorienting the people’s very sense of time and community. These acts weren’t random—they were theological statements shaping Israel’s identity, even while challenging Egypt’s gods .

As Dalton notes, “The Lord is not out here just doing violence for no reason, but there’s redemptive heart, there’s redemptive intent in every action of the Living God” . Rick adds, “Behold the face of God who sends plagues… somehow to offer a re-visioning of these stories as revealing this God”.

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00:00 The Genesis of the Book

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What makes a movie biblical—even if it’s not about the Bible?

In this episode, Dr. Dru Johnson explores that question with a curated list of films that reflect deep biblical structures—movies that “get what’s going on in Scripture” better than many that explicitly reference the Bible. These aren’t Sunday School adaptations—they’re gritty, layered, and emotionally raw.

Dru walks through Tree of Life (a meditation on Job and Genesis 1), A Serious Man (Job again, but existential and tragic), East of Eden (sibling rivalry and human depravity), Magnolia and The Breakfast Club (portraits of generational sin), American History X (a dark inversion of Proverbs 1–9), and Memento and Coco (explorations of memory against the backdrop of Deuteronomy). Even No Country for Old Men gets a nod for evoking the lawless chaos of Genesis 6.

Throughout, Dru challenges listeners to rethink what it means to portray biblical themes—not by surface references, but by engaging with the deep moral, literary, and theological structures that Scripture unveils.

If you’ve ever wondered whether “secular” films can teach us something profoundly biblical, this is your list.

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00:00 Exploring Biblical Themes in Film

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In this special message to church leaders, Dr. Dru Johnson speaks directly to pastors, elders, and ministry teams preparing next year’s budget. As someone who has served as a full-time pastor, he knows how critical and crowded those budget conversations can be—and he makes a case for why the Center for Hebraic Thought deserves a place in your missions giving line.

“If you’ve passed along our articles, if you’ve listened regularly to our podcast or shared it with others,” Dru says, “then you’ve already seen the value.” The Center doesn’t just produce The Biblical Mind podcast—it also creates Biblical Thinks workshops, a scholar-guided book series for lay readers, and the Hebraic Thought Community for shared reading, discussion, and formation.

These resources are built to equip the Church to think along the grain of Scripture and extend its wisdom into everyday life. But that mission depends on ministry partners who believe in the vision—and are willing to give.

Whether it’s $100/month or more, churches can help sustain this growing movement by adding the Center for Hebraic Thought to their missions budget. As Dru says, “Whatever you can do will help, and we thank you very much for partnering with us.”

Follow This Link to Become A Church Partner:

https://hebraicthought.org/church-partners/

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In this candid and heartfelt message, Dr. Dru Johnson steps out from behind the mic to speak directly to you—the listener, the learner, the potential donor.

“I’m a recurring giver. I actually pay to do this work.” That’s how strongly he believes in the mission of the Center for Hebraic Thought. In this short but powerful donor appeal, Dru explains how the Center’s podcast, public resources, book series, and workshops are made possible—not by salaries or institutional budgets—but by the generous support of people like you.

He outlines the unique work of the Center: promoting a biblical way of thinking that’s structurally rich, theologically grounded, and practically wise. From the top-20-ranked Biblical Mind Podcast, to a growing Hebraic Thought Community, to partnerships with publishers and institutions, this movement is growing—but it needs your help to continue.

“I used to be embarrassed to ask,” Dru says, “but I’m not anymore.” Whether you’re a scholar, pastor, teacher, or lifelong learner, you can become part of the team by giving a one-time gift—or becoming a recurring donor like Dru.

If you’ve ever benefited from the work of the Center, now’s the time to give back.

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What actually happens when thousands of biblical scholars descend on a single convention center?

In this unusual and behind-the-scenes episode, Dru Johnson roams the floor of the Society of Biblical Literature Annual Meeting in Boston to ask a range of publishers and scholars—from Langham Publishing to Prairie College—what these conferences are really like. From the excitement of free books to the dread of reading papers aloud in monotone, this episode reveals both the inspiring and ridiculous sides of academic gatherings.

Dr. Cindy Parker shares the joy of “seeing people from Australia and Israel and just Europe all over the place,” while also admitting, “there’s a lot of ego in the room.” Megan Roberts, a professor in Canada, offers a more practical critique: “Just Google how many words is a 20-minute presentation. Then do it.”

Meanwhile, publisher reps express their weariness with “sweaty” scholars who show up on the final day asking, “What here is free?” And Dr. Chris Skinner offers a thoughtful defense of the format: “The only way you can become better is by being around people who are already better than you.”

This episode is honest, occasionally surprising, and always hilarious —your personal audio tour of biblical scholarship in the wild.

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00:00 Langham Publishing's Mission and Focus

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Where is God present—and how do believers describe it?

In this thoughtful and poetic episode, Polish theologian Dr. Elżbieta Łazarewicz-Wyrzykowska joins Dru Johnson to reflect on theology, trauma, and spiritual presence. From her childhood in Warsaw—where bullet holes and tanks marked the legacy of war—to her academic path through Hebrew Bible, literary theory, and empirical psychology, Elżbieta has never stopped asking difficult questions.

They discuss her research into the Book of Amos using the philosophical insights of Mikhail Bakhtin, seeing God as the “author” of Israel and disobedience as a form of anti-creation. They also explore her current interdisciplinary work in the psychology of religion: “We tried to measure where people locate God’s presence. Eucharist was the one thing people named first.”

She reflects on the tension between empirical categories and theological meaning: “God is present in special objects” didn’t resonate. But “God is present in the Eucharist”? That made sense. “I still wanted to be faithful to what the community told me.”

This episode is a masterclass in humility, scholarship, and the quiet brilliance of a scholar working at the intersection of Scripture, philosophy, trauma, and pastoral care.

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00:00 Introduction and Personal Background

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For decades, churches have built youth ministries around entertainment and behavior management. But what if all the data says that’s the wrong approach?

In this powerful episode, Dr. Anthony Bradley joins Dru Johnson to reflect on 25 years of experience working with youth, revisiting the PBS documentary Raising Cain and what it reveals about the neglected emotional lives of boys. He shares stories from his time as a high school teacher, where the boys most emotionally adrift weren’t from broken homes—but from Christian families.

Bradley argues that youth ministry has largely failed, citing data showing a 50–60% dropout rate among church youth group kids. “What the data shows is that spiritual formation happens at home,” he says. “And instead of churches focusing on the youth, they need to be focusing on Malachi 4:6.”

He calls for churches to replace youth isolation with intergenerational community. “They need to physically experience almost in a sacramental sort of sense what a godly family is.” Boys don’t just need Bible studies—they need fathers, mentors, uncles, and grandfathers.

This episode is an urgent wake-up call to rethink how we raise boys, how we disciple families, and how the church can once again become the place for forming whole people.

For Anthony's Substack, click this link:

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00:00 The Impact of 'Raising Cain' on Understanding Boys

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Was Peter’s hometown ever really lost—and have we just found it?

In this episode, archaeologist and scholar Dr. Jeffrey Arroyo García joins Dru Johnson to explore how archaeology reshapes our understanding of the Gospels, popular media like The Chosen, and the portrayal of first-century Judaism. Drawing on his years excavating at El-Araj—the site increasingly believed to be biblical Bethsaida—Jeff walks us through how ancient inscriptions, Crusader-era churches, and Roman bathhouses reveal the story beneath the shoreline.

But the episode takes a provocative turn when they discuss the show The Chosen. Jeff praises its storytelling and vibrancy but calls attention to a visual pattern with troubling roots: “The Pharisees are generally in black… And when they come into contact with Jesus… they wear lighter colors.” He explains how this “othering” of Pharisees—even subtly—echoes centuries of Christian anti-Jewish tropes.

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What if Genesis 1 wasn’t about the origin of matter—but the enthronement of God? And what if “rest” wasn’t the end of work, but the beginning of reign?

In this episode, Rachel Booth Smith, author of Rest Assured, joins Dru Johnson to explore how the Genesis creation story contrasts with other ancient Near Eastern accounts. With a storyteller’s gift and a pastor’s heart, Smith explains how comparing biblical cosmogony to Egyptian or Hittite myths can actually strengthen, not weaken, our faith in the text. “Sometimes the campfire would get very upset,” she says, imagining ancient neighbors reacting to Genesis’ claim that the sun and moon are just objects—not gods.

She also unpacks the significance of Sabbath as sacred reign, not divine nap time. “Rest is like saying sitting down at a throne because everything is operating correctly,” she explains. The seven-day structure wasn’t arbitrary—it was holy, “marked out,” signaling both the order of creation and the rhythm of life.

Most importantly, Rachel shows how this re-reading of Genesis leads us to trust. “If I can get to the end of a Sabbath and realize you are God and I am not, I feel like that was a win.”

For Rachel's book "Rest Assured," head here:

https://www.moodypublishers.com/rest-assured/

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00:00 Introduction

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What happens when a senior biblical scholar changes their mind—publicly? In this episode, Dr. John Walton returns to explain key shifts in his thinking, especially about Genesis, the temple, and covenant theology.

He unpacks two major paradigm shifts: first, that Genesis creation isn’t about material origins, but about functional order; second, that Genesis 3 isn’t even about sin—it’s about humanity’s search for order. He also revisits his earlier view that the cosmos should be seen as a temple, now offering a more nuanced perspective: “I’m very happy to think about this as establishing sacred space… without necessarily extending the temple metaphor to the concept of boundaries.”

Walton explains how ancient Near Eastern concepts shape the biblical text, but cautions against overgeneralizing differences between Israel and its neighbors. “God does not have needs. Don’t think that way. Everybody else around you thinks that way.” He argues Israel’s rituals weren’t about feeding the deity, but forming covenant relationship—and this, he claims, is unique in the ancient world.

More than anything, Walton champions a commitment to evidence over dogma. “If your commitment is to the evidence, your commitment has to be to cognitive flexibility.”

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00:00 Paradigm Shifts in Biblical Interpretation

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