How were the claims about the person and work of Jesus Christ understood in the Roman Empire where Caesar was widely worshipped as the "son of God," "Lord," and the bringer of peace to the kingdom? Could Jesus be the exalted Lord and Caesar be the Lord at the same time? This episode seeks to examine how Paul described Jesus to his Roman audience, asking if Paul openly subverted the political claims of the Roman imperial cult.

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Having examined the Adam Christology in Paul's letters, we can now explore how this theology functioned in the argument of Hebrews. For the unknown author of Hebrews, Jesus the Messiah was an authentic member of the human race, perfected by the sufferings of death, exalted above all things, and acts as the current high priest.

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https://docs.google.com/document/d/16gvLBF2tu7PMZMR34a5_7SupiXWRCy63Sjm4YOVJNF8/edit?usp=sharing 

While Adam Christology is clearly apparent in Paul's letters to the Romans and 1 Corinthians, what can we say about its presence in Philippians? This episode explores the possibility that the Christ-hymn of Phil. 2:5-11 evokes allusions and echoes to Adam in such as way as to highlight Christ's distinctive person, work, and humanity.

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1 Corinthians sheds much light on how Paul understood Jesus as the Second Adam. Not only does Paul define Jesus as an authentic human being who represents the new humanity, but Paul also regards the Jesus and Adam pair as having salvific and eschatological significance.

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The Apostle Paul describes Jesus as the "second Adam". What does this term mean for Paul's christology and how does it relate to whether Jesus consciously preexisted his birth? This episode explores Paul's well-integrated theology of Jesus as the "second Adam" in the Letter to the Romans.

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What exactly does Matthew intend for his readers to understand with the reference to Jesus being ‘God with us’? Does this mean that Jesus was to be explicitly equated with the Lord God or is Matthew’s argument more nuanced and developed? This episode seeks to examine the theology and purpose of Jesus being called “Emmanuel” within the Gospel of Matthew.

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Since it is clear that God often invested his name, authority, attributes, and rule into human beings and angels within the Old Testament, does the same phenomenon appear in the New Testament? This episode explores how God indeed continues to invest and empower human agents--especially Jesus Christ--with these traits, without losing his oneness or threatening monotheism.

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God regularly uses qualified human agents to carry forth his will and deeds on earth. How much authority do these agents have? What does it mean when God invests his rule and attributes in his agents? This episode seeks to examine God and his agents in the Old Testament as a preview of how God sends and authorizes Jesus.

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In a more casual episode, I wanted to freely think out loud about the relevance of Jesus as a human being, the original function of human beings as image-bearers, how Jesus goes about reflecting God's love, goodness, and just rule, and how Jesus is an example to me personally.

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One of the most unfamiliar titles and vocations attributed to Jesus Christ within the New Testament is that he is "the Prophet", or "the Prophet like Moses". What is the significance of this title for understanding who Jesus is and his origins? The key lies in Deut. 18:15-19. This episode seems to explore the importance of this oft-neglected designation for Jesus.

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https://docs.google.com/document/d/1YcmHTCyD-lN0XPGRNT9xLLdGU6I_P-m7eEXHmX9CmIo/edit?usp=sharing