In this episode, we explore the complex history and contemporary character of Turkish Cypriot Islam, a tradition often described as highly secular, private, or even residual. My guest, Mete Hatay (Senior Research Consultant from the Peach Research Institute in Oslo), helps me unpack the many explanations Turkish Cypriots themselves have given for this secularism -- from claims of Alevi or crypto-Christian ancestry to broader narratives shaped by modern Turkish nationalism and a long history of religious marginalization.

William Turner, a British traveller in the early 1800s, left one of the more vivid foreign descriptions of Cyprus under Ottoman rule. He claimed that Turkish Cypriots practiced a more relaxed form of Islam than he had seen in major Ottoman cities -- pointing to things like drinking, eating pork, and looser religious habits, though his comments reflect both his biases and limited encounters. He was also struck by how Turkish Cypriot women moved unveiled in public, which contrasted sharply with the norms he knew from Constantinople. While not a literal portrayal of the whole island, Turner’s observations show how outsiders already viewed Cypriot Islam as shaped by local custom, rural life, and cultural mixing. This sets the stage for next month’s episode on Turkish religion, secularism, and identity in Cyprus with Mete Hatay!

William Turner, a British traveller in the early 1800s, left one of the more vivid foreign descriptions of Cyprus under Ottoman rule. He claimed that Turkish Cypriots practiced a more relaxed form of Islam than he had seen in major Ottoman cities -- pointing to things like drinking, eating pork, and looser religious habits, though his comments reflect both his biases and limited encounters. He was also struck by how Turkish Cypriot women moved unveiled in public, which contrasted sharply with the norms he knew from Constantinople. While not a literal portrayal of the whole island, Turner’s observations show how outsiders already viewed Cypriot Islam as shaped by local custom, rural life, and cultural mixing. This sets the stage for next month’s episode on Turkish religion, secularism, and identity in Cyprus with Mete Hatay!

Dr. Louise Steel is an archaeologist whose work focuses on challenging colonial interpretations of Cypriot history by emphasizing the agency of the local population. Through postcolonial theory, she encourages a re-evaluation of Cyprus not as a passive recipient of outside influence, but as an active participant in Bronze Age interconnectivity--especially through trade and cultural exchange. She uses the concept of the "Third Space" to frame Cyprus as a dynamic cultural middle ground, particularly during the Late Bronze Age, when the island thrived through the copper trade and maintained complex, often peaceful, relationships with powers like Egypt. Dr. Steel highlights Enkomi as a prime example of this hybridity: a site marked by elite tombs, Egyptian imports like scarabs and broad collars, and signs of status and identity shaped through interaction rather than domination. Her work invites further inquiry into how material culture reveals the identities and social lives of Cypriots in this pivotal era.

In the early 11th century BCE, the Egyptian official Wen-Amun was dispatched on a diplomatic mission to Byblos to acquire timber for the sacred barque of Amun-Ra. His journey quickly unraveled -- pursued by the Tjekker, one of the Sea Peoples active in the region -- Wen-Amun was blown off course and landed in Alashiya (Cyprus). There, he faced a hostile reception, as the locals approached seemingly intent on violence. Brought before Princess Hatiba, Wen-Amun, desperate and stranded, called out to see if anyone could understand Egyptian. Remarkably, one man stepped forward to translate his plea. At this pivotal moment, the narrative breaks off, leaving Wen-Amun’s fate unknown. Yet his misadventure offers a striking glimpse into Egypt’s waning influence abroad and the diplomatic uncertainty of the time. At the same time, the presence of an Egyptian speaker in Cyprus points to the deep interconnectivity of the Late Bronze Age world -- an idea we’ll explore further in our next episode with Dr. Louise Steel, as we examine the ties between Cyprus and Egypt during this formative period.

In the early 11th century BCE, the Egyptian official Wen-Amun was dispatched on a diplomatic mission to Byblos to acquire timber for the sacred barque of Amun-Ra. His journey quickly unraveled -- pursued by the Tjekker, one of the Sea Peoples active in the region -- Wen-Amun was blown off course and landed in Alashiya (Cyprus). There, he faced a hostile reception, as the locals approached seemingly intent on violence. Brought before Princess Hatiba, Wen-Amun, desperate and stranded, called out to see if anyone could understand Egyptian. Remarkably, one man stepped forward to translate his plea. At this pivotal moment, the narrative breaks off, leaving Wen-Amun’s fate unknown. Yet his misadventure offers a striking glimpse into Egypt’s waning influence abroad and the diplomatic uncertainty of the time. At the same time, the presence of an Egyptian speaker in Cyprus points to the deep interconnectivity of the Late Bronze Age world -- an idea we’ll explore further in our next episode with Dr. Louise Steel, as we examine the ties between Cyprus and Egypt during this formative period.

"Out of necessary cruelty, fathers abandoned their sons, and sons fled from their fathers, as the evident danger overcame all the rules of kinship, love, and nature."

Luca Bombardieri, Associate Professor in Aegean and Cypriot Archaeology at the University of Siena in Italy and the scientific director at the Erimi Archaeological Project in Cyprus, explores what it really means to direct an archaeological excavation. He highlights his unique philosophy of living on-site at Erimi and walks listeners through the complex, behind-the-scenes work that goes far beyond digging -- surveying, soil sampling, conservation, documentation, and required coordination with institutions like the Cyprus Museum. He also tackles major challenges such as looting, the race to secure discoveries before the season ends, and growing development pressures that threaten even protected sites. 

The Black Death swept across Europe in the mid-14th century, killing millions and leaving entire regions devastated. No corner of the continent was spared, and Cyprus too fell victim to the deadly pandemic. Giovanni Francesco Loredano, writing under the pseudonym Henrico Giblet, claimed that the plague struck Cyprus in early 1348, spreading from Famagusta and lasting a full year. He described widespread devastation, the king’s withdrawal to the “Castello Dio d’Amore,” (Saint Hilarion) and the ennobling of foreigners to replace lost nobility. Next month, I welcome back Dr. Tassos Papacostas (King's College London) to discuss the Black Death and Cyprus!

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After the failed revolt against Persian rule, Cyprus experienced a brief and uneasy calm. But that peace quickly unraveled, as the island was drawn into the heart of the renewed conflict between Athens and Persia, becoming a key battleground in a decades-long imperial struggle. In this episode, we explore the turbulent and often overlooked 5th century BCE in Cypriot history -- the period between the failed Cyprus Revolt and the rise of Evagoras I. Dr. Christian Körner joins the History of Cyprus Podcast once more to help us navigate a challenging historical landscape, where much of what we know comes from fragmentary, Athenian-biased sources like Diodorus and Thucydides. As the Greco-Persian Wars intensify, Cyprus is repeatedly drawn into the conflict. We trace four major Athenian-led campaigns culminating in the death of General Kimon. Were the Athenians seen as liberators or invaders? And is the idea of “freedom” for Greek cities in Cyprus truly about independence -- or merely the exchange of one overlord for another?