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During 1988, 1989, and 1990, Hugh Nibley taught Honors Book of Mormon classes for four semesters at Brigham Young University. The lectures were video-taped and audio cassettes and printed transcripts were made of the lectures. We believe these recordings will be interesting to listen to and valuable to your Come, Follow Me study program this year. Each week, we will include the lectures covering the Book of Mormon chapters being studied that week.

This week, we have lecture 22, “2 Nephi 29—31, Scripture and Canon” and lecture 23, “Book of Mormon—2 Nephi 32—33 and Jacob 1—2.”

All 112 lectures are immediately available in PDF, audio, video, and electronic formats, as well as in paperback books that are available for purchase. Links for all of the available online sources can be found in the Complete Bibliography for Hugh Nibley at https://interpreterfoundation.org/bibliographies/hugh-w-nibley/lectures/.

 

Lecture 22: Book of Mormon—2 Nephi 29—31, Scripture and Canon.

We are on 2 Nephi 29. The Lord is talking about when He sets His hand again in these last days the second time to recover His people. There are no “God’s privileged people.“ He loves one as much as the other.

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Lecture 23: Book of Mormon—Book of Mormon—2 Nephi 32—33 and Jacob 1—2.

Also called “Rejecting the Word of God.“

We are on 2 Nephi 32, and are things going downhill fast. Here’s the first generation that has already gone bad, and Nephi is just terribly depressed. He ends on a down note, and then his brother Jacob takes it up.

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In the February 25th Come, Follow Me segment of the Interpreter Radio Show, our hosts Steve Densley, John Thompson, and special guest Kerry Muhlestein discuss Book of Mormon lesson 12, “This Is the Way” on 2 Nephi 31-33.

You can listen to or download the Book of Mormon in Context segment of the February 25 broadcast of the Interpreter Radio Show below. It will also be included in our podcast feed (https://interpreterfoundation.org/feeds/podcast). The other segments of the February 25 radio show can be accessed at https://interpreterfoundation.org/interpreter-radio-show-february-25-2024.

The Interpreter Radio Show can be heard Sunday evenings from 7 to 9 PM (MDT), on K-TALK, AM 1640, or you can listen live on the Internet at ktalkmedia.com.

 

Original air date: February 25, 2024. This recording has been edited to remove commercial breaks.

The Interpreter Radio Show is a weekly discussion of matters of interest to the hosts, guests, and callers of the show. The views expressed on the Interpreter Radio Show are those of the individuals involved and do not necessarily reflect the views of the Interpreter Foundation, nor should statements made on the show be construed as official doctrinal statements of the Church.

 

Abstract: The word “truth” has for practical purposes lost one of its original English-language meanings, and this has significant implications for understanding scriptures. The obvious, well-understood meaning is that which is real or factual. However, the earliest meaning in English is that which is true in an entirely different way, in the sense of fidelity, loyalty, and faithfulness. The King James translators frequently used “truth” in this latter sense. The sense of “truth” as “faithfulness” remained well known in the nineteenth century. Some passages in the Book of Mormon and other Restoration scriptures reveal deeper insights when read with this understanding. Pondering both meanings of “truth” in the scriptures can serve as a source of inspiration and learning.

A conversation such as the following is probably familiar: “Do I turn left at the next intersection?” “Right! No, I mean, correct! Left!” We joke about occasional confusion between the two major meanings of the word right but seldom get seriously confounded. The two quite different meanings, which are remotely derived from the same origin, are easily distinguishable now by context.

In a famous statement by Pontius Pilate, just as he agreed to the death of the Savior of the world, he asked “What is truth?” This paper will provide at least partial help in answering that question.

The changeable nature of word meaning creates challenges for discipleship and a serious study of the scriptures. Shifts in meaning may generate novel nuance or striking differences. Once-common words can become quaint or obscure, which can be a stumbling block in reading King James period literature.

[Page 446]The meaning of truth at first glance seems obvious: that which is true and factual, corresponding to reality. Truth (true-th) is the quality or condition of being true. However, truth can and in the past frequently did refer to the meaning of true as faithful or loyal. Although in less common usage now, we readily understand true/faithful in such phrases as “true to one’s beliefs” or “true to his or her favorite team.” We are familiar with this use in the hymn “True to the Faith.”1 Elder David A. Bednar intentionally used both meanings of true in an address in the October 2012 General Conference with a short chiasm: “We should know the gospel is true and be true to the gospel.”2 Truth is the noun (nominative) form of the adjective true and can derive from either underlying meaning. Some passages in the scriptures of the Restoration yield richer significance when read with both meanings in mind.

What is Truth?

Before examining scriptural use of the word truth, let us look at its origin. It is revealing to look at the use of truth in popular literature at the time of the translation of the KJV and at the time of the publication of the Book of Mormon.

Origins and Early Use in English

Truth as faithfulness is in fact the older attested meaning, documented in Old English. The broad meaning is listed in the Oxford English Dictionary (OED) as the “quality or character of being true to a person, principle, cause, etc.; steadfast allegiance; faithfulness, fidelity, loyalty, constancy,” with four subdefinitions.3 This is followed by an observation: “now somewhat rare.”

For simplicity, this usage will be listed here as truth/fidelity. The word derives from Germanic and Proto-Germanic words meaning “firm, solid,

Abstract: The word “truth” has for practical purposes lost one of its original English-language meanings, and this has significant implications for understanding scriptures. The obvious, well-understood meaning is that which is real or factual. However, the earliest meaning in English is that which is true in an entirely different way, in the sense of fidelity, loyalty, and faithfulness. The King James translators frequently used “truth” in this latter sense. The sense of “truth” as “faithfulness” remained well known in the nineteenth century. Some passages in the Book of Mormon and other Restoration scriptures reveal deeper insights when read with this understanding. Pondering both meanings of “truth” in the scriptures can serve as a source of inspiration and learning.

A conversation such as the following is probably familiar: “Do I turn left at the next intersection?” “Right! No, I mean, correct! Left!” We joke about occasional confusion between the two major meanings of the word right but seldom get seriously confounded. The two quite different meanings, which are remotely derived from the same origin, are easily distinguishable now by context.

In a famous statement by Pontius Pilate, just as he agreed to the death of the Savior of the world, he asked “What is truth?” This paper will provide at least partial help in answering that question.

The changeable nature of word meaning creates challenges for discipleship and a serious study of the scriptures. Shifts in meaning may generate novel nuance or striking differences. Once-common words can become quaint or obscure, which can be a stumbling block in reading King James period literature.

[Page 446]The meaning of truth at first glance seems obvious: that which is true and factual, corresponding to reality. Truth (true-th) is the quality or condition of being true. However, truth can and in the past frequently did refer to the meaning of true as faithful or loyal. Although in less common usage now, we readily understand true/faithful in such phrases as “true to one’s beliefs” or “true to his or her favorite team.” We are familiar with this use in the hymn “True to the Faith.”1 Elder David A. Bednar intentionally used both meanings of true in an address in the October 2012 General Conference with a short chiasm: “We should know the gospel is true and be true to the gospel.”2 Truth is the noun (nominative) form of the adjective true and can derive from either underlying meaning. Some passages in the scriptures of the Restoration yield richer significance when read with both meanings in mind.

What is Truth?

Before examining scriptural use of the word truth, let us look at its origin. It is revealing to look at the use of truth in popular literature at the time of the translation of the KJV and at the time of the publication of the Book of Mormon.

Origins and Early Use in English

Truth as faithfulness is in fact the older attested meaning, documented in Old English. The broad meaning is listed in the Oxford English Dictionary (OED) as the “quality or character of being true to a person, principle, cause, etc.; steadfast allegiance; faithfulness, fidelity, loyalty, constancy,” with four subdefinitions.3 This is followed by an observation: “now somewhat rare.”

For simplicity, this usage will be listed here as truth/fidelity. The word derives from Germanic and Proto-Germanic words meaning “firm, solid,

Jeffrey Bradshaw, David Larsen, and Stephen Whitlock spoke at the Tracing Ancient Threads in the Book of Moses Conference on Saturday, September 19, 2020 about “Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?.” Their paper highlights the striking resemblances between Moses 1 and a corresponding account from the Apocalypse of Abraham (ApAb), one of the earliest and most important Jewish texts describing heavenly ascent. Careful comparative analysis demonstrates a sustained sequence of detailed affinities in narrative structure that go beyond what Joseph Smith could have created out of whole cloth from his environment and his imagination.

All of the conference presentations were filmed, and both video and audio recordings of each presentation are available. Videos, audio recordings and transcripts are available at https://interpreterfoundation.org/conferences/2020-book-of-moses-conference/papers/. The videos are also available on the Interpreter Foundation YouTube channel at https://www.youtube.com/c/theinterpreterfoundation. A YouTube playlist is also available at https://www.youtube.com/playlist?list=PLRMn4gyXMWLv7A618LA-cCvxMqWRk8kxI.

Presented at:

2020 Tracing Ancient Threads in the Book of Moses ConferenceKeynote Session, Friday September 18, 2020https://interpreterfoundation.org/conferences/2020-book-of-moses-conference/

Conference Proceedings:

Tracing Ancient Threads in the Book of Moses: Inspired Origins, Temple Contexts, and Literary Qualities, Volumes I and II at https://interpreterfoundation.org/books/ancient-threads-in-the-book-of-moses/

Listen to an audio recording of this talk:

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  Download audio recording

 

 

During 1988, 1989, and 1990, Hugh Nibley taught Honors Book of Mormon classes for four semesters at Brigham Young University. The lectures were video-taped and audio cassettes and printed transcripts were made of the lectures. We believe these recordings will be interesting to listen to and valuable to your Come, Follow Me study program this year. Each week, we will include the lectures covering the Book of Mormon chapters being studied that week.

This week, we have lecture 21, “2 Nephi 25-30, Nephi’s Prophecy of Our Times” and lecture 22, “2 Nephi 29—31, Scripture and Canon.”

All 112 lectures are immediately available in PDF, audio, video, and electronic formats, as well as in paperback books that are available for purchase. Links for all of the available online sources can be found in the Complete Bibliography for Hugh Nibley at https://interpreterfoundation.org/bibliographies/hugh-w-nibley/lectures/.

 

Lecture 21: Book of Mormon—2 Nephi 25-30, Nephi’s Prophecy of Our Times.

Now, Nephi is in his prophetic vein, and he is going to take us all the way.

Watch on YouTubeDownload AudioDownload PDF

Lecture 22: Book of Mormon—2 Nephi 29—31, Scripture and Canon.

We are on 2 Nephi 29. The Lord is talking about when He sets His hand again in these last days the second time to recover His people. There are no “God’s privileged people.“ He loves one as much as the other.

Watch on YouTubeDownload AudioDownload PDF