Is 'fake news' new? Or have we always lived in a world of 'alternative facts'? Adam talks to John Maxwell Hamilton, who has written a book arguing that government propaganda started not in the age of social media or Donald Trump but with American entry into the First World War in 1917. Also joining Adam at the British Library's Breaking the News exhibition are curator Tamara Tubb and Professor Jo Fox from the University of London and one of the world's leading historians of propaganda.

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The COVID-19 pandemic has caused the deaths of over one million Americans to date. How have people memorialised their dead through grassroots memorials and how do we memorialise something that has affected different groups of people in vastly unequal ways? Should there be a national COVID memorial in the US and what form would it take? In this episode, RAI Fellow Dr Alice Kelly speaks to Professor Marianne Hirsch and Professor James Young about the challenges of a national memorial, the idea of ‘reparative memory’, and how we remember separately and together.

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In Manchester on new year’s eve 1862, thousands turned out for a public meeting to congratulate President Abraham Lincoln for issuing the Emancipation Proclamation. What motivated these people to come along on a wet Wednesday night to listen to fiery speeches about a foreign war? Especially since the most obvious impact of the American Civil War on Lancashire was that the supply of raw cotton was cut off – the so-called ‘cotton famine’ – causing huge economic distress in the textile mill towns. The answer seems to lie in the faith that – somehow – the US represented the last, best hope of earth. Even to people in Lancashire. In this episode, Adam talks to David Brown of the University of Manchester and Richard Blackett of Vanderbilt, to find out about the impact of the cotton famine and what it tells us about the meaning of America in mid-Victorian Britain. 

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The Church of Jesus Christ of Latter-Day Saints is simultaneously the most American and the most 'un-American' of projects. Out of the intense religious revival of the 'burned-over district' of New York in the 1820s, "Mormonism" made the astonishing claim that the Risen Christ had literally walked on American soil. They were thus the first truly homegrown American religious movement even as they were reviled for being an alien threat to the Republic. In this episode, Adam talks to Laurie Maffly-Kipp and Rick Turley to find out how Mormonism related to the American nation, why they attracted so much opprobrium, and why, against all the odds, they succeeded. 

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Has the Russian invasion of Ukraine restored America's role as the leader of the 'free world'? What are the challenges for US diplomats and politicians in trying to advance American interests while also speaking about universal values like democracy? In this episode, Adam explores these issues with  Ambassador Philip T. Reeker, who served as the chargé d'affaires at the US Embassy in London. Reeker was present when the Berlin Wall came down, and his career -- mostly in Europe -- has spanned the post-Cold War decades. As the Russian tanks rolled into a European country in 2022, did he feel that the world has come full circle? 

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The Dust Bowl: the ecological disaster within the larger disaster of the Great Depression. It’s a story that generations of Americans have come to know through John Steinbeck's classic novel, The Grapes of Wrath and Dorothea Lange's unforgettable photos of migrant families struggling on the road to make a living in Depression-torn California.  In this episode, Adam talks to two prize-winning historians, Linda Gordon, author of a biography of Dorothea Lange, and Sarah Phillips, an expert on the environment and politics in the twentieth century and asks what the dust bowl tells us about the American Dream. 

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The Battle Hymn of the Republic is one of the most recognisable songs in the world. Easy to sing, and to march to, its words are stirring and optimistic, and filled with vivid images: trumpets that never call retreat, watch-fires of a hundred circling camps, trampling of the grapes of wrath, loosing of the fateful lightning of the terrible swift sword, burnished rows of steel, lilies in whose beauty Christ was born across the sea. It contains the frisson of redemptive violence, too: as he died to make men holy, let us die to make men free. It is, in fact, the most perfect musical expression of the idea that America is peculiarly blessed by God -- the last best hope of earth. Adam talks to John Stauffer and Richard Carwardine to find out more about the song's origins.

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Was Richard Nixon responsible for the rightward turn of the Republican Party, or was he in fact the “the last liberal Republican”? John R. Price, who worked on social policy in Nixon’s White House, has written a book making the case that Nixon has been misunderstood, pointing to plans to reform welfare to introduce something like a universal basic income and expand health insurance. Rick Perlstein, author of four prize-winning books on the rise of the Right is unconvinced. So, was Nixon the first of a new breed of right-wing populist Republicans, or the last of an old liberal tribe?  Adam talks to Rick Perlstein and John Price to find out. 

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Billy Graham, with his film star good looks and his baritone voice, seemed to be everywhere in postwar America – the confidante of presidents, and the closest the nation came to having a national pastor.  At a time when we often think of religion as in decline in the West, Billy Graham embodied a self-confident, even glamorous Christian faith. He sold Jesus as other people sold vacuum cleaners. And for him, a Christian faith fed the wells of his boundless patriotism and anti-communism. So who was Billy Graham and how should we assess his legacy? In this episode, Adam talks to Uta Balbier and Grant Wacker to find out. 

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How did the Declaration of Independence come to be the signature document of the American nation? What was its role in forging Americans’ conception of themselves as somehow exceptional – the last best hope of earth? Adam talks to Professor Patrick Griffin to find out how a manifesto signed by rebellious colonists --most of them doing so several weeks after July 4 -- somehow became a pseudo-sacred text.

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