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It’s been a long time since a policy adopted by the federal government has presented such a knot of party-political, parliamentary, social and ethical problems — Professor Miranda Stewart joins Waleed Aly and Scott Stephens to try to untangle it.
At the end of Monday’s Q+A, Wiradjuri man and journalist Stan Grant stated: “We in the media must ask if we are truly honouring a world worth living in.” Why aren’t more taking him seriously?
As the fourth and final series of the HBO television show “Succession” approaches its finale, Waleed Aly and Scott Stephens revisit the first three seasons. Why does this show matter? What does it tell us, despite its opulence and obscenity, about what is of greatest value in human life?
We live in an era dominated by vast digital platforms, what David Auerbach calls “meganets” – the sheer volume of data they trade in and numbers they produce seem to render them unassailable, irresistable.
Hyperconnectivity has coincided with an epidemic of loneliness — but is loneliness simply part of the human condition? Samantha Rose Hill joins The Minefield to discuss whether we can counter its harmful effects while nurturing genuine solitude.
Can soldiers be trained to kill their fellow human beings without that training doing irreparable damage to the moral lives of the soldiers themselves?
In the final episode of our Ramadan series, we explore the roots of our occasional heedlessness when confronted by the plight and pleas of another person: What could make us callous to their suffering, and how should we respond?
In the fourth instalment of our Ramadan series, we discuss whether “knowledge” which is wielded in a way that demeans others, or which is accumulated as a form of vanity, can really be considered beneficial?
For this third show in our Ramadan series, we’re asking what it is about the human condition that seems to drive it to perpetual discontentment? What is the virtue of repose, and when does “contentment” become indolence or conformity, a chronic lack of curiosity?
Ego-centrism is a form of inattentiveness, a failure to be responsive to the moral reality of another person. In this second instalment in our Ramadan series, we explore how such inattentiveness can corrupt our words and actions.
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