The Minefield

Perhaps no “moral emotion” in our time is more reviled than shame. It is regarded, certainly in the West, as uniquely destructive to a healthy sense of self, as psychologically damaging and socially abusive, and to be avoided at all costs. Professor Owen Flanagan joins Waleed Aly and Scott Stephens to discuss whether shame has been given a bad rap, and why we might need more of it.

There is no doubt that emotions like anger can be a proper response to the persistence of injustice or inequality or prejudice or cruelty in the world. But it can also be exhausting and insatiable in its desire for retribution, or to impose one’s will upon the world. Should we, then, seek to renounce anger?

There are habits of seeing which can corrupt our moral lives, or clutter our vision, or defile our imaginations. Just as there is a “contemptuous gaze”, as Iris Murdoch puts it, there are also “eyes tempered by grace”. So what might it mean to undergo a “fast for the eyes” in order to see the world more clearly?

In Jane Austen’s novel Emma, we find an abiding concern with the demands, not just of propriety, but of morality, an attentiveness to the dangers of self-deception, and vivid reminders of the importance of friendship to progress in the moral life.

In November 2022, Scott Stephens delivered the 20th annual Simone Weil Lecture on Human Value hosted by the Australian Catholic University. His topic was the moral conditions of democratic life.

Over the next few weeks, we are bound to be in the same space with some most disagreeable company. Is this a prospect we should dread?

Does Stanley Kramer's 1967 film, "Guess Who's Coming to Dinner", have to make too many sacrifices in order to be morally palatable to its white audience?

Jealousy is one of those rare emotions whose presence or evidence is almost always looked down upon, but whose total absence is also viewed with a certain suspicion, even disdain. So how does it differ from envy? Can jealousy ever be "moral"?

Ever since the advent of “ready-to-wear” mass-produced clothing, the brands and prevailing fashions they establish hold out a kind of “idealised” body to which wearers must conform.

In our time, civility has gotten a bad name — usually by being reduced to something like politeness or courtesy. But is that all there is to civility?