By Francis X. Maier

I spent nearly three decades working in senior diocesan positions. I saw the failures, problems, and human sins of Church life in an intimate way. None of it diminished my faith or damaged my trust in the Church or her teachings. The reason is simple.

The priests and bishops I worked with were overwhelmingly good men; men with vastly different personalities, weaknesses, and strengths, but all - or very nearly all - committed to their people and trying to do their best in an increasingly hostile culture. That kind of dedication doesn't absolve them from criticism. But it does warrant our sincere respect and support. And when we fail to give them those things, we harm only ourselves. Over the three years it took to write my book True Confessions, I interviewed 30 bishops in 25 states and one foreign country. All were prudent, experienced men, men of hope but also realism, and all were in the mainstream of faithful Church thought and life. Their comments, several of them excerpted here, help us understand the challenges American Catholics now face.

From the bishop of a diocese, central United States:

It's easy to miss the good things happening in the Church. That's where we defeat ourselves. I'm involved in a lot of evangelizing efforts, and some people are doing the work really well. FOCUS, Augustine Institute: These are the obvious examples, but many others are getting terrific results. It's a big challenge though, because today's culture is so contrary to the Christian worldview. So it's all about the parable of the sower and seed.

Not all the seed falls on good ground, but some does, and it can be hugely fruitful. That's why more bishops need to regain their prophetic edge . . [because] when it comes to the federal government, I do believe that we're dealing with a totalitarian attitude now. And it's going to force us to separate from the state more and more clearly.

From the bishop of a diocese, eastern United States:

We just don't have the conceptual tools as a society anymore to bring about a healthy and respectful dialogue, let alone find common ground. The tools are gone, and the main one missing is an acceptance, even unconsciously, of the natural moral law. . . .We used to have a substratum of commonly held moral sanity that helped people on both sides of a dispute come together. Again, that's gone. Social media have made our discourse much nastier, more brittle, and apocalyptic.

Catholic media often ape and add to the confusion. And compounding the problem is our forgetfulness of history. As a nation, we've never been very good at history; now we barely know it at all. The reason for that is our educational system. We've created two generations of people who really don't know their heritage, and then we wonder why they're willing to part with it so easily. I believe that was done on purpose by people in authority.

And I think it bodes ill for our democratic structures and representative form of government.

From the bishop of a diocese, western United States:

A lot of our Catholic people think that being a good Christian boils down to loving everybody, embracing and not judging them, and being inclusive and welcoming. If we did that, we could just limp along, try to make everyone happy, and keep them in the fold at all costs. The trouble is, that's not Christianity. It's not the faith of the Catholic Church. It's not the truth Jesus taught. As a Church we need to get back to apostolic mission; to preaching and living the whole Word of God.

I want everyone to have the necessities of a decent life. I want every person to have the basic things that support his or her God-given dignity, and part of the Church's mission is helping to provide that. But my job isn't ensuring people's material happiness. My job is leading people to a transformative encounter with Jesus Christ, for the sake of their salvation. My task is the salvation of a man's or woman's soul.

So I find it distressing, frankly, when som...