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Works of art are made by people who have tasted one or more of the nine juices of life and they want you to taste the juice, too. This was the belief of a teacher who lived in India 2,000 years ago. His thoughts were chronicled in the Natya Shastra of the Hindus. According to that teacher*, these are the Nine Juices of Life:
If our Hindu teacher was right, every actor, musician, storyteller, painter, poet, dancer, sculptor, photographer, novelist and playwright is trying to express one or more of those nine feelings: Love, Joy, Wonder, Courage, Sadness, Anger, Fear, Disgust, and Peace.
I’m not a Hindu, but I think the idea of the nine rasas is one worth contemplating.
It has always been my conviction that interesting perspectives and ancient wisdom can be found in religions that are not your own. But even so, I am always unsettled when a person says, “All religions teach basically the same thing.”
If a moral code is all you seek, then yes, most religions teach a similar moral code.
But the laughter and joy of a reckless faith is an altogether different thing.
Roy H. Williams
* The theory of rasa is attributed to Bharata, a sage-priest who may have lived sometime between the 1st century BCE and the 3rd century CE. It was fully developed in about the year 1000 by the rhetorician and philosopher Abhinavagupta.
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Works of art are made by people who have tasted one or more of the nine juices of life and they want you to taste the juice, too. This was the belief of a teacher who lived in India 2,000 years ago. His thoughts were chronicled in the Natya Shastra of the Hindus. According to that teacher*, these are the Nine Juices of Life:
If our Hindu teacher was right, every actor, musician, storyteller, painter, poet, dancer, sculptor, photographer, novelist and playwright is trying to express one or more of those nine feelings: Love, Joy, Wonder, Courage, Sadness, Anger, Fear, Disgust, and Peace.
I’m not a Hindu, but I think the idea of the nine rasas is one worth contemplating.
It has always been my conviction that interesting perspectives and ancient wisdom can be found in religions that are not your own. But even so, I am always unsettled when a person says, “All religions teach basically the same thing.”
If a moral code is all you seek, then yes, most religions teach a similar moral code.
But the laughter and joy of a reckless faith is an altogether different thing.
Roy H. Williams
* The theory of rasa is attributed to Bharata, a sage-priest who may have lived sometime between the 1st century BCE and the 3rd century CE. It was fully developed in about the year 1000 by the rhetorician and philosopher Abhinavagupta.
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