In this teisho, given on March 15th, 2023, Rinzan Osho examines the first of the four Divine Abidings: loving kindness (metta). Each of the Divine Abidings asks us to take responsibility for how we are in the world. With loving kindness, we are asked to be warm and tender. Though it may seem that this leaves us exposed and vulnerable, the true nature of this non-conditioned love is that nothing can hurt it, and when we can love in this way, we are truly free.

In this Teisho, given on March 8th, 2023, Rinzan Osho examines The Hidden Lamp: Satsujo Overthrows Hakuin. This teisho explores working with and utilizing koans (case examples). When koans are seen not simply as tools for helping us unpack ourselves but as the very expression of Dharma reality itself, we can dive more fully into the direct experience of koan, becoming intimate, connected and responsive.

In this Teisho, given on March 1st, 2023, Rinzan Osho examines case number eighteen from the Mumonkan: "Three Pounds of Flax." Like a person facing their own death, when confronted with nothingness, the somethingness of life becomes brilliant and profound. Zen practice asks both that we engage the "nothing" and to open to the mysterious "something." We then thunk ourselves into life, taking responsibility for the gift of life, living it freely and fully.

In this Teisho, given on January 11th, 2023, Rinzan Osho examines The Hidden Lamp: Senjo and Her Soul are Separated. When we deeply investigate ourselves, we will find not one, but many inner truths. Beneath those inner truths is a great "emptiness." But even this "emptiness" is not the fundamental truth. When the ocean waves are as true as the ocean depths, we have still to take responsibility for swimming.

In this Teisho, given on Noivember 9th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Tenth and final Precept: "We will esteem the three treasures, the Buddha, Dharma, and Sangha." Religion and spiritual practice asks us to put something larger than ourselves ahead of ourselves. We can do this by showing respect and reverence toward the treasures of our tradition. 

In this Teisho, given on Noivember 2nd, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Ninth Precept: "We will keep our mind at peace; we will not be directed by anger." Rather than suppressing anger, which leads to energetic congestion and a spiritual bypass, we must learn to create a realm of peace for it to exist in. We must then seeks its root which, ultimately, can lead to compassionate action. 

In this Teisho, given on October 12th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Eighth Precept: “We will be grateful for our lives; we will not covet or be directed by envy or jealousy.” There are many methods for cultivating a more grateful heart-mind, and all are good. However, it is when we learn how to dip into the deep and unconditional “This” that the most reliable gratitude opens up.

In this Teisho, given on October 5th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Seventh Precept: "We will be humble; We will not exalt ourselves or judge others." Humility is the practice of seeing that we are all interconnected and that everyone, given their particular circumstances, is doing their best, even as we each need to take responsibility for doing better.

In this Teisho, given on September 21st, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Sixth Precept: "We will remember that silence is precious; we will not gossip or engage in frivolous conversation." Our speech can promote peace or cause harm. In taking responsibility for our speech, we take responsibility for our way of being in the world.

In this Teisho, given on September 7th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Fifth Precept: "We will exercise proper care of our body and mind; we will not be gluttonous or abuse intoxicants." It is essential, in taking responsibility for our lives, that we consider why it is that we use substances. Though it may seem that we use them to turn towards a certain experience, we can also see that it turns us away. True intimacy and freedom come from learning the pathways to the full landscape of our being, relying on nothing to get us there.