Rinzan Osho gave the following Teisho on January 12th, 2022, on day 5 of No-Rank Zendo's Rohatsu Sesshin examining Case 76 of the Hekiganroku: "Tanka's 'Have You Had Your Dinner?'" We work at removing the ego membrane that compels a sense of separateness from the world. Practice brings us closer into intimacy with the great mystery and unknowblae it. 

Rinzan Osho gave the following Teisho on January 11th, 2022, on day 4 of No-Rank Zendo's Rohatsu Sesshin examining The Hidden Lamp: "Zhaozhou and the Old Woman’s Obstacle." We want to move past hardships, but it is our very hardships that open us up to the wonder of all things and our heart of caring for others.

Rinzan Osho gave the following Teisho on January 10th, 2022, on day 3 of No-Rank Zendo's Rohatsu Sesshin examining Case 75 of the Hekiganroku: "Ukyu's Unfair Blows." The relationship between host and guest exists everywhere. While the teacher is the "host" to a "student," we are all guests on this earth. What is the proper comportment of a host and guest? What is it when host truly meets host?

In this Rohatsu Sesshin Teisho, given at Chobo-ji on Dec. 7th, 2021, Rinzan Osho examines the Hekiganroku Case 70: Isan's "I Would Ask You to Say It." When asked by the master to say "It" without moving his lips or mouth, Isan replied fully. What is it to be intimate? What is it listen, to share, to commune? What is it to hear the mountain and moon speak?

In Autumn Sesshin's Closing Teisho, given on Oct. 8th, 2021, Rinzan Osho examines The Mumonkan Case 19: "Ordinary Mind is Tao." We have spent a week in deep practice doing far from what we would "ordinarily" do. So what does Nansen mean when he says, "Ordinary Mind is Tao?" Though often obscured by the busyness of life and our habit-mind propensity to distraction, just this vast everyday mind is the inexplicable it. It is hard to see without training. With training, the everyday is revealed to be extra-ordinarily special.

In Autumn Sesshin's Day Six Teisho, given on Oct. 7th, 2021, Rinzan Osho examines The Hekiganroku case 65, "A Non-Buddhist Philosopher Questions the Buddha." What lies beyond speaking and not speaking? The Buddha answered with silence. Was this ordinary silence? The philosopher was gratified. Why? What did the Buddha Share? Can each of us offer the same not only in response to a question about spiritual life but as a balm to the suffering world?