Geoffrey Shugen Arnold, Roshi - ZMM - 6/22/25 - Getting caught up in the many distractions that we encounter daily contributes to our confusion, our sense of overwhelm. How do we cultivate practice in such a way that we can turn it back, to inquire, and not be overwhelmed? With honesty and persistence, practice can help reveal the true nature of the self and of all things. Using Dharma words from Eihei Dogen, Shugen Roshi encourages us to turn the light around, calm our busy minds, and see things as they truly are. - From Master Dogen's 300 Koan Shobogenzo (The True Dharma Eye), Case 16 Changsha's "Returning to Mountains, Rivers, and the Great Earth"

Geoffrey Shugen Arnold, Roshi - ZMM - 6/15/25 - We acquire language as we become more conscious of what surrounds us—people and things and concepts—and the language we learn to use is inextricable from our conscious sense of ourselves. In this sense we are co-creating our reality moment by moment as we use language. In Dharma study, one of the Eight Gates of Zen, we learn to work with some skill in appreciating the necessity of language as well as the constructed and thereby provisional nature of language. Our capacity to use words toward realization is not limited by words themselves.

Jody Hojin Kimmel, Sensei - ZCNYC - 6/15/25 - Here we are sincerely and directly acting on this urge to be still -quiet. We will most likely sense that THIS is a good desire—it seems to settle and ground us rather than pull us into yet further desire. When we sit still and quiet with nothing else to do or be —except ourselves, we often meet, if only briefly, a deep satisfaction. In that moment, whatever we are is enough. Joko Beck writes: “Only in that instant when we and the object become one can we see what our life is."

Jody Hojin Kimmel, Sensei - ZCNYC - 6/14/25 - In this talk Hojin speaks of this gentle approach with ourselves called Maitrī in Sanskrit or Metta in Pali. Essentially the same concept, both refer to "loving-kindness", "friendliness", "benevolence", befriending -- What is it to befriend ourselves? For real? How does that steady us? (A Saturday Zazenkai Dharma talk.)

Jody Hojin Kimmel, Sensei - ZCNYC - 6/8/25 - Hojin takes up one of her favorite koans from The Hidden Lamp: Lingzhao Pang’s Helping. How free and generous it is when we are not keeping score, watching as a third person judging, monitoring, distancing ourselves from interactions. We seem to not want to let go of the idea we are not separate. Here, father and daughter demonstrate what it is to be fully alive to interconnection outside of language. We’re never far off!

Dr. Rebecca Li - ZMM - 6/8/25 - This talk from visiting Dharma teacher Rebecca Li explores Silent Illumination, a practice where stillness and clarity are cultivated simultaneously through the process of recognizing and releasing layers of ever more subtle habitual reactivities that cause suffering. This practice allows us to live more in accordance with wisdom and compassion, as we suffer less and become more present, kind and connected with everyone in our lives, enhancing our capacity to bring benefits to the world. Professor Li is a Dharma heir in the lineage of Chan Master Sheng Yen and the founder and guiding teacher of Chan Dharma Community.

Geoffrey Shugen Arnold, Roshi - ZMM - 6/1/25 - Why does Buddhism so emphasize life and death? When we begin to see the depths of our attachments to this “self," we have to face the jarring fact that there really isn’t anything permanent to attach to. But then, what is this? Shugen Roshi reminds us that our vital life energy can be immediate, compassionate, not clinging to anything. And so within life and death we are liberated from life and death. - From the Entangling Vines Koan Collection, Case 38 - The Wise Women in the Charnel Grove.

Jody Hojin Kimmel, Sensei - ZCNYC - 6/1/25 - Hojin Sensei invokes the Diamond Net of Indra, a vast net on whose every node hangs a glittering diamond-On the surface of this diamond, every other diamond is reflected, multiplying the reflection into infinity. Each diamond exists both in its own right and also connected to every other diamond on the net just as each one of us is unique and connected to every other being and thing in the universe. This means we’re constantly affecting one another in ways known and unknown. Is this liberating? What do we do with this kind of knowledge?

Geoffrey Shugen Arnold, Roshi - ZMM - 5/24/25 - What is real strength? Putting to good use all of our obstructions and old habits, we can cultivate our ability to meet whatever arises with pliancy, flexibility, to find our real strength. Zen practice and training is indeed the daily, moment to moment experience of our lives, and learning to find nourishment there. Shugen Roshi encourages us to “meet it simply, honestly” and learn to free ourselves and others. - From the Book of Serenity, Case 33 - Sansheng's "Golden Fish"

Danica Shoan Ankele, Osho - ZMM - 5/23/25 - Gates of entry are enticing and sometimes overwhelming to enter, but we can gather our courage and bring ourselves forward to experience the world which is revealed there. Drawing on teachings from the Lankavatara Sutra and the Heart Sutra, Shoan Osho tells the story of “Enid in Zendoland,” whereby Enid becomes adept at distinguishing the perceptions of their own mind, and enters a marvelous gate of ease and joy.