Bad Women Series. Episode #3 of 4. Anyone who's read or seen Arthur Miller's play The Crucible likely remembers Tituba, the enslaved woman who sets off the 1692 witch panic in Salem, Massachusetts. In literature and history, she's been depicted as both a menacing Barbadian voodoo queen and a Black feminist touchstone. Who was the real Tituba? The answer is … well, not clear. But, today we’ll explore the history of how she has been used, interpreted, and sought out by scholars, poets, and playwrights since the early 18th century. Today, for this installment of our Bad Women series, we’re talking about Tituba, the “Black Witch” of Salem. 
We're producing this series as a collaboration with historian Hallie Rubenhold's new podcast Bad Women: The Ripper Retold. Rubenhold's book The Five has earned critical acclaim: this social history about the victims of Jack the Ripper is the 2019 winner of the Baillie Gifford Prize for Non-fiction and was shortlisted for the 2020 Wolfson History Prize.
Find show notes and transcripts at: www.digpodcast.org
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Tituba, The "Black Witch" of Salem

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Celebrating Elizabeth's Book: Episode #1 of 4. Dear listener, we’ve got a special episode for you today. Our producer, Elizabeth Garner Masarik, just published her first book, The Sentimental State: How Women-Led Reform Built the American Welfare State. You can buy it on any major booksellers website as a paperback or ebook. So we are starting a series of women’s history episodes to celebrate the publication of her book. Today we’ll begin with an in-depth discussion of her book and its dominant themes. So sit back and enjoy our deep dive into Elizabeth’s book, The Sentimental State. 
Bibliography
Elizabeth Garner Masarik, The Sentimental State: How Women-Led Reform Built the American Welfare State (University of Georgia Press, 2024)
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The Sentimental State: Book Talk

5 Cs, No 6 Cs of History Series. Continuity. Episode #4 of 4. Pretend it’s 500 BCE and you know nothing about modern, scientific medicine. You know nothing about anatomy or biochemistry or microbes. How would you approach the art of healing your loved ones when they became ill? How would you identify what’s wrong with them and offer them the supportive care they needed, their best chance of survival? You'd probably keep track of any events like vomiting, diarrhea, urination, wounds that are weeping or orifices that are secreting. Is pus or wax flowing out of their ear? Are they urinating way more or way less than normal? Is their urine super dark or smelly? Is that cut on their ankle looking crusty and gooey? Note your experience of trying to heal this loved one is shaped entirely by fluids. This is one of the reasons why, for millennia, the practice of healing followed a comprehensive, rational, and holistic explanation for disease based on vital fluids (or humors). This week, for the last episode in our Continuity series, we are discussing the millennias-long strangle-hold humoral medicine had on natural philosophy and medicinal healing. And… plot twist… we may be head back in this direction.
Find transcripts and show notes at www.digpodcast.org
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The Leaky Body: Fluids, Disease, and the Millennias-Long Endurance of Humoral Medicine

The 6 Cs of History: Continuity, Episode #3 of 4. Starting in the late 1990s, historians like Deborah Simonton and Judith Bennett argued that if we take a step back a look at the longue duree of women’s history, the evidence suggests that even as Europe’s economies transformed from market places to market economies, women’s work--and the value placed on gendered labor--was and continues to be remarkably (and frustratingly) consistent. There was not, in fact, a transformative moment ushered in by capitalism, industrialization, or post-industrialization for women. Even when factoring in race, urban/rural divides, and class, European (and American) women’s labor was always valued less than men’s, whether in the “household economies” or guilds of the medieval period, on the factory floors of the industrial era, or in the office cubicles of our more recent history. Today we’re going to take a step back and look at the longer history of the gender wage gap, where we can see the continuity in women’s work from the 14th century to the present. For show notes and a transcript, visit digpodcast.org
Select Bibliography
Judith Bennett, History Matters: Patriarchy and the Challenge of Feminism (University of Pennsylvania Press, 2006).
Deborah Simonton, A History of European Women’s Work:1700 to the Present (London, Routledge, 1998). 
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Continuity & the Gender Wage Gap: Or, How Patriarchy Ruins Everything Part II

The 6 Cs of History, Continuity: Episode #2 of 4. In this final series on the 5- nope, 6 - C’s of historical thinking, we’re considering the concept of continuity. We’re much more accustomed to thinking about history as the study of change over time, but we must also consider the ways in which things do not change, or maybe, how they shift and morph in their details while staying, largely, consistent. In the United States, police brutality is, unfortunately, a constant. The contours and context change, extralegal violence at the hands of law enforcement does not. Today, we’re talking about long and in many ways unchanging history of police brutality in the United States.
Find transcripts and show notes at: www.digpodcast.org
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From Slave Patrol to Street Patrol: Police Brutality in America

The 6 C's of History, Continuity: Episode #1 of 4. Reproductive labor is the labor or work of creating and maintaining the next generation of workers. This is the work of birth, breastfeeding or bottle feeding, washing dirty butts and wiping runny noses, nursing those who unable to care for themselves, keeping living areas habitable by washing and getting rid of refuse- and figuring out how to get water or where to put trash if not living with modern conveniences, cooking- including the sourcing, storing, and knowledge of food production to not make people ill. All of the things that humans rely on but that either through biology or through gendered norms, are the domain of women. Today we’re discussing the history of how reproductive labor was gendered as women’s work, the continuity of the undervaluation of reproductive labor within capitalism, and how this undervaluing contributes to the implications of gendered labor. Put more bluntly, capitalism is dependent on undervalued reproductive and gendered labor, and we’re gonna explore that history a bit in this episode. Find the transcript, full bibliography, our swag store, and other resources at digpodcast.org
Select Bibliography
Friedrich Engels, The Origin of the Family, Private Property and the State, Chicago: Charles H. Kerr & Co., 1884.
Sven Beckert and Seth Rockman. Slavery's Capitalism : A New History of American Economic Development. University of Pennsylvania Press. 2016.
Jennifer Morgan, Laboring Women: Reproduction and Gender in New World Slavery (Philadelphia: University of Pennsylvania Press, 2004).
Caitlin Rosenthal. Accounting for Slavery: Masters and Management. (Harvard University Press, 2018).
Eileen Boris and Jennifer Klein, Caring for America: Home Health Workers in the Shadow of the Welfare State (New York: Oxford University Press, 2012)
Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America (Cambridge, Mass.; London: Harvard University Press, 2012).
Lauel thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of an American Myth
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Tituba, The "Black Witch" of Salem

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