And Jesus went unto mount Olivet.
Jesus autem perrexit in montem Oliveti :

 2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.
et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos.

 3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,
Adducunt autem scribae et pharisaei mulierem in adulterio deprehensam : et statuerunt eam in medio,

 4 And said to him: Master, this woman was even now taken in adultery.
et dixerunt ei : Magister, haec mulier modo deprehensa est in adulterio.

 5 Now Moses in the law commanded us to stone such a one. But what sayest thou?
In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis?

 6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.
Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra.

 7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.
Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat.

 8 And again stooping down, he wrote on the ground.
Et iterum se inclinans, scribebat in terra.

 9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.
Audientes autem unus post unum exibant, incipientes a senioribus : et remansit solus Jesus, et mulier in medio stans.

 10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?
Erigens autem se Jesus, dixit ei : Mulier, ubi sunt qui te accusabant? nemo te condemnavit?

 11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.
Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare.

During these forty days of Lent the Church entreats our Lord Jesus Christ to give us the living water about which he spoke to the woman of Samaria near Jacob's well, the water which quenches the thirst of our souls for ever.

And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.
Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus : et rogaverunt illum pro ea.

 39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.
Et stans super illam imperavit febri : et dimisit illam. Et continuo surgens, ministrabat illis.

 40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.
Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos.

 41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.
Exibant autem daemonia a multis clamantia, et dicentia : Quia tu es Filius Dei : et increpans non sinebat ea loqui : quia sciebant ipsum esse Christum.

 42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.
Facta autem die egressus ibat in desertum locum, et turbae requirebant eum, et venerunt usque ad ipsum : et detinebant illum ne discederet ab eis.

 43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.
Quibus ille ait : Quia et aliis civitatibus oportet me evangelizare regnum Dei : quia ideo missus sum.

 44 And he was preaching in the synagogues of Galilee.
Et erat praedicans in synagogis Galilaeae.

Then came to him from Jerusalem scribes and Pharisees, saying:
Tunc accesserunt ad eum ab Jerosolymis scribae et pharisaei, dicentes :

 2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.
Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.

 3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:
Ipse autem respondens ait illis : Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit :

 4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.
Honora patrem, et matrem : et, Qui maledixerit patri, vel matri, morte moriatur.

 5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.
Vos autem dicitis : Quicumque dixerit patri, vel matri : Munus, quodcumque est ex me, tibi proderit :

 6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.
et non honorificavit patrem suum, aut matrem suam : et irritum fecistis mandatum Dei propter traditionem vestram.

 7 Hypocrites, well hath Isaias prophesied of you, saying:
Hypocritae, bene prophetavit de vobis Isaias, dicens :

 8 This people honoureth me with their lips: but their heart is far from me.
Populus hic labiis me honorat : cor autem eorum longe est a me.

 9 And in vain do they worship me, teaching doctrines and commandments of men.
Sine causa autem colunt me, docentes doctrinas et mandata hominum.

 10 And having called together the multitudes unto him, he said to them: Hear ye and understand.
Et convocatis ad se turbis, dixit eis : Audite, et intelligite.

 11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.
Non quod intrat in os, coinquinat hominem : sed quod procedit ex ore, hoc coinquinat hominem.

 12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?
Tunc accedentes discipuli ejus, dixerunt ei : Scis quia pharisaei audito verbo hoc, scandalizati sunt?

 13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.
At ille respondens ait : Omnis plantatio, quam non plantavit Pater meus caelestis, eradicabitur.

 14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.
Sinite illos : caeci sunt, et duces caecorum; caecus autem si caeco ducatum praestet, ambo in foveam cadunt.

 15 And Peter answering, said to him: Expound to us this parable.
Respondens autem Petrus dixit ei : Edissere nobis parabolam istam.

 16 But he said: Are you also yet without understanding?
At ille dixit : Adhuc et vos sine intellectu estis?

 17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?
Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?

 18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.
Quae autem procedunt de ore, de corde exeunt, et ea coinquinant hominem :

 19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.
de corde enim exeunt cogitationes malae, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiae :

 20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.
haec sunt, quae coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.

But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.
Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum : si te audierit, lucratus eris fratrem tuum.

 16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.
Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.

 17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.
Quod si non audierit eos : dic ecclesiae. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus.

 18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.
Amen dico vobis, quaecumque alligaveritis super terram, erunt ligata et in caelo : et quaecumque solveritis super terram, erunt soluta et in caelo.

 19 Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.
Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in caelis est.

 20 For where there are two or three gathered together in my name, there am I in the midst of them.
Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.

 21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?
Tunc accedens Petrus ad eum, dixit : Domine, quoties peccabit in me frater meus, et dimittam ei? usque septies?

 22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.
Dicit illi Jesus : Non dico tibi usque septies : sed usque septuagies septies.

And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.
Et ait illis : Utique dicetis mihi hanc similitudinem : Medice cura teipsum : quanta audivimus facta in Capharnaum, fac et hic in patria tua.

 24 And he said: Amen I say to you, that no prophet is accepted in his own country.
Ait autem : Amen dico vobis, quia nemo propheta acceptus est in patria sua.

 25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.
In veritate dico vobis, multae viduae erant in diebus Eliae in Israel, quando clausum est caelum annis tribus et mensibus sex, cum facta esset fames magna in omni terra :

 26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.
et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniae, ad mulierem viduam.

 27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.
Et multi leprosi erant in Israel sub Elisaeo propheta : et nemo eorum mundatus est nisi Naaman Syrus.

 28 And all they in the synagogue, hearing these things, were filled with anger.
Et repleti sunt omnes in synagoga ira, haec audientes.

 29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.
Et surrexerunt, et ejecerunt illum extra civitatem : et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat aedificata, ut praecipitarent eum.

 30 But he passing through the midst of them, went his way.
Ipse autem transiens per medium illorum, ibat.

And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:
Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae.

 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.
Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia.

 16 And others tempting, asked of him a sign from heaven.
Et alii tentantes, signum de caelo quaerebant ab eo.

 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.
Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.

 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.
Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia.

 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.
Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.

 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.
Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei.

 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.
Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet.

 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.
Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.

 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.
Qui non est mecum, contra me est : et qui non colligit mecum, dispergit.

 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi.

 25 And when he is come, he findeth it swept and garnished.
Et cum venerit, invenit eam scopis mundatam, et ornatam.

 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.
Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.

 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.

 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.
Aliam parabolam audite : Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et aedificavit turrim, et locavit eam agricolis, et peregre profectus est.

 34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.
Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus ejus.

 35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.
Et agricolae, apprehensis servis ejus, alium ceciderunt, alium occiderunt, alium vero lapidaverunt.

 36 Again he sent other servants more than the former; and they did to them in like manner.
Iterum misit alios servos plures prioribus, et fecerunt illis similiter.

 37 And last of all he sent to them his son, saying: They will reverence my son.
Novissime autem misit ad eos filium suum, dicens : Verebuntur filium meum.

 38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.
Agricolae autem videntes filium dixerunt intra se : Hic est haeres, venite, occidamus eum, et habebimus haereditatem ejus.

 39 And taking him, they cast him forth out of the vineyard, and killed him.
Et apprehensum eum ejecerunt extra vineam, et occiderunt.

 40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?
Cum ergo venerit dominus vineae, quid faciet agricolis illis?

 41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.
Aiunt illi : Malos male perdet : et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis.

 42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.
Dicit illis Jesus : Numquam legistis in Scripturis : Lapidem quem reprobaverunt aedificantes, hic factus est in caput anguli : a Domino factum est istud, et est mirabile in oculis nostris?

 43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.
Ideo dico vobis, quia auferetur a vobis regnum Dei, et dabitur genti facienti fructus ejus.

 44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.
Et qui ceciderit super lapidem istum, confringetur : super quem vero ceciderit, conteret eum.

 45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.
Et cum audissent principes sacerdotum et pharisaei parabolas ejus, cognoverunt quod de ipsis diceret.

 46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.
Et quaerentes eum tenere, timuerunt turbas : quoniam sicut prophetam eum habebant.