Trey Knowles' “Lady Liberty” In this allegorical comedy, Trey Knowles portrays Lady Liberty as a tempting serpent—whispering that you can be your own god and do whatever you please. He draws a sharp parallel to the serpent in the Garden of Eden, challenging the idea of “the land of the free and the home of the brave” by exposing the deceptive freedom it represents.

In Project 2025, Trey Knowles delivers a sharp, fearless comedy special that examines America through a completely different lens—without turning it into a blame game. With a church on every corner and a Bible in nearly every home, Trey asks one bold question: If we're so spiritual, why do we still act so wild? Blending satire with biblical references, Trey playfully compares modern America to the days of Jeremiah, when leaders were urged to turn from chaos and get their house in order. What if the issue isn't politics—but priorities?

What if the real “campaign platform” is character? Through clever storytelling and exaggerated comparisons to kings like Zedekiah and reformers like Josiah, Trey imagines what renewal would look like in today's culture. Project 2025 isn't a sermon—it's satire. It's Trey holding up a mirror, cracking jokes, and challenging the audience to laugh… and maybe think a little deeper. This is comedy. The comparisons are playful, the references are symbolic, and the message is wrapped in humor—not hostility.

"Translate," which is an allegorical comedy. In this special, Trey Knowles uses the story of Alkebulan, whose land was taken by his brother Adam, to convey messages about forgiveness and understanding. Will Scipio Africanus and Esau love us back? The allegorical comedy goes even deeper into The Son of the Red Earth, which means Adam in Hebrew, the disobedient son of the Red Dragon. Allegory Code Edomite.

This is comedy, and the jokes in this comedy are not to be taken seriously.

Trey Knowles' Hollywood Judgement Day is a thought-provoking comedy that uses allegory to examine the spiritual principle that those who bless Israel will be blessed, and those who curse Israel will be cursed. In the story, Trey wrestles with a provocative question:

What if Europe, America, and even the churches have misunderstood who they are blessing—and in doing so, are cursing the true Israel through hatred toward certain groups of people based on skin color?

By raising this tension, Trey challenges his audience to think more deeply about faith, identity, and accountability. Drawing on Matthew 25:40—“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me'”—the narrative emphasizes the weight of influence.

Those who lead others away from the spirit of God risk placing a spiritual burden upon them. In contrast, those who guide people to live in alignment with God's spirit become a source of blessing.

When hypocrites judge you, they will eventually consume their own judgment.

In this comedy special, Trey Knowles challenges what it truly means to be the “target audience.” Some will miss the full picture because they focus on fragments instead of the whole message. The target audience he speaks to is not defined by popularity—but by discernment. There are those who can no longer distinguish good from bad, or bad from good. Emphasizing one word is not the same as guarding what you allow into your heart and mind.

“What agreement is there between righteousness and unrighteousness?” This question becomes both a conviction and a comedic tension point throughout the special. Trey Knowles openly confesses his desire to stop feeding his heart and mind with things that corrupt his spirit.

Some who watch—those truly meant to receive it—will be blessed. Others will respond differently, depending on the compromises they are holding onto internally.

As Jesus declared in Matthew 6:24, “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.” God and the spirit of this world stand in complete opposition. It is impossible to fully love one without rejecting the other. Those who attempt to hold onto both will become unstable in all their ways.

This comedy special delivers darts of conviction and change to those who are willing to watch it in its entirety. As written in Ephesians 1:4, “Even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes.”

“Target Audience” is more than comedy—it is confrontation, confession, and a call to choose.

In this bold piece of dark satire, Trey Knowles invites the audience into a provocative thought experiment: Imagine if Netanyahu were a Black man accused of carrying out the very same controversial actions. Would the global reaction be the same?

Knowles suggests it wouldn't. He jokes that Europe's restraint would disappear overnight — that sanctions, speeches, and moral outrage would move at record speed. The punchline lands on the idea that geopolitics often looks different depending on who's in the picture. He then pivots to American Evangelicals, teasing the close political alliance many hold with Israel.

In Knowles' version of events, that support would suddenly flip — as if foreign policy were less about principle and more about branding. He delivers a biting image of the Christian Broadcasting Network going into “cardiac arrest,” scrambling to reconcile theology with politics. The joke crescendos with a dark twist on scripture.

Instead of “I will bless those who bless you,” Knowles quips, “You bless me… and I'll curse you,” flipping the sacred promise into a cynical commentary on power and loyalty. Through exaggeration and irony, the piece challenges audiences to consider race, religion, and the politics of selective outrage — all wrapped in sharp, uncomfortable humor

In Big Bad Wolf, Trey Knowles defines wolf behavior and exposes the techniques wolves use among humanity. Many people have witnessed “wolf behavior” in human form. Some have even been captured, controlled, or influenced by wolves disguised as people. The pressing question is this: How long will sheep allow themselves to be captured by wolves? Why do sheep obey wolves, yet disobey God? Trey Knowles challenges us not to become what hunts us. Do not allow wolves to shape your nature. Do not let their behavior transform you into something you were never designed to be. A wolf will act like a wolf. A sheep must decide whether it will remain a sheep. The choice is yours.

In this comedic parable, Trey Knowles speaks to “flesh of his flesh, bone of his bones,” exploring the true nature and design of behavior within every species. The message is simple yet profound: every being will ultimately act according to its true nature, no matter how much you try to change it. A nature may be restrained for a time. It may appear obedient. It may seem tamed. But eventually, it returns to what it truly is. You can train behavior. You can suppress instinct. You can influence environment. But you cannot rewrite nature. A sheep will remain a sheep. A wolf will remain a wolf. Even if the wolf walks peacefully among the flock for a season, when the moment comes, the wolf will still be a wolf. And a wolf, by its nature, will kill a sheep for the pasture. Through humor and sharp insight, Trey Knowles reminds us: design determines behavior. True nature always reveals itself in the end.

Trey Knowles's stand‑up set “The Republican Church” fires on all cylinders — comedy, critique, and cultural x‑ray vision. With a grin that says I'm about to ruin your brunch, Trey opens by telling Republican Evangelicals not to bother inviting him to their church because, as he deadpans, “Y'all don't know Jesus.” From there, he launches into a fearless roast of a politics‑first Christianity that shouts “God” on Sunday but forgets the heart, humility, and justice of Christ by Monday morning.

Trey's satire slices clean: he exposes a faith culture that has traded the Sermon on the Mount for party platforms, swapped compassion for culture wars, and confused nationalism with holiness. Yet the jokes land with such precision and absurdity that the audience can't help but laugh — even as they recognize the uncomfortable truth beneath the punchlines.

Blending bold humor with spiritual insight, Trey turns the stage into both a comedy club and a prophetic mirror. “The Republican Church” is provocative, unflinching, and laugh‑out‑loud funny — the kind of set that leaves you cracking up while rethinking everything you thought you knew about American Christianity.

In this comedy performance, Trey Knowles delivers sharp, humorous commentary on politicians who claim to stand for Jesus and say they “vote for Jesus,” yet refuse to live according to His teachings. Through satire, Trey questions how someone can identify as an Evangelical Christian, declare their loyalty to faith at the ballot box, and still harbor deep political hostility or prioritize personal interests over spiritual principles.

He also pokes fun at Democrats who claim to support Jesus while embracing behaviors that critics argue conflict with biblical values.

With bold humor, Trey highlights what he sees as political and moral hypocrisy on both sides—calling out the contradictions between professed beliefs and lived actions. The show challenges audiences to reflect on whether their political identities truly align with the values they claim to uphold.