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In the summer of 1990, at the third annual Native American/First Nations gay and lesbian conference, in Winnipeg, Manitoba, the term Two Spirit was established. An English translation of the Northern Algonquin term niizh manitoag, Two Spirit describes masculine and feminine qualities within a single person. As a pan tribal term, Two Spirit both connected organizers across different Native nations and also helped them re-discover the traditional terminology used in their own cultural history.
Joining me to help us understand more about the Two-Spirit people is Dr. Gregory Smithers, a American history at Virginia Commonwealth University, and author of the new book, Reclaiming Two-Spirits: Sexuality, Spiritual Renewal & Sovereignty in Native America.
Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. Image Credit: “We-Wa, a Zuni berdache, full length portrait,” photographed between circa 1871 and circa 1907 by John K. Hillers, National Archives at College Park, Public domain.
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By Kelly Therese Pollock4.8
9393 ratings
In the summer of 1990, at the third annual Native American/First Nations gay and lesbian conference, in Winnipeg, Manitoba, the term Two Spirit was established. An English translation of the Northern Algonquin term niizh manitoag, Two Spirit describes masculine and feminine qualities within a single person. As a pan tribal term, Two Spirit both connected organizers across different Native nations and also helped them re-discover the traditional terminology used in their own cultural history.
Joining me to help us understand more about the Two-Spirit people is Dr. Gregory Smithers, a American history at Virginia Commonwealth University, and author of the new book, Reclaiming Two-Spirits: Sexuality, Spiritual Renewal & Sovereignty in Native America.
Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. Image Credit: “We-Wa, a Zuni berdache, full length portrait,” photographed between circa 1871 and circa 1907 by John K. Hillers, National Archives at College Park, Public domain.
Additional sources:

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