This episode is brought to you by Ground News. Subscribe at groundnews.com/tables for 40% off their vantage plan.

In this episode, we trace the extraordinary life of Malcolm X (1925–1965), born Malcolm Little in Omaha and shaped by racial terror, systemic oppression, and personal trauma. We explore his early years marked by the activism of his parents, the violent death of his father, and the institutional pressures that drove his mother into a mental hospital—forces that propelled him into a youth of hustling, street crime, and eventual imprisonment.

From there, we follow Malcolm’s dramatic transformation behind bars through his encounter with the teachings of the Nation of Islam, his rise as its most electrifying minister, and his break from the movement after disillusionment with its leadership. The episode covers his pilgrimage to Mecca, where he embraced Sunni Islam and broadened his philosophy on race and solidarity. We conclude with his increasing global activism, his deepening threat to U.S. authorities and the NOI, and the circumstances leading to his assassination in 1965.

This biographical journey highlights Malcolm X’s evolving worldview, his impact on the civil rights movement, and his enduring influence on Black liberation, human rights, and political thought in America.

“I'm for truth, no matter who tells it. I'm for justice, no matter who it is for or against. I'm a human being, first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole.”
― Malcolm X

Sources

• Malcolm X & Alex Haley, The Autobiography of Malcolm X (1965)

• FBI Files on Malcolm X, declassified documents (FBI Records: The Vault)

• Papers of Elijah Muhammad, speeches and writings (Nation of Islam archival materials)

• Malcolm X Speeches: “Message to the Grassroots,” “The Ballot or the Bullet,” “Prospects for Freedom,” “Oxford Union Debate” (1964–1965)

• Manning Marable, Malcolm X: A Life of Reinvention (2011)

• Louis A. DeCaro Jr., On the Side of My People: A Religious Life of Malcolm X (1997)

• Michael Eric Dyson, Making Malcolm: The Myth and Meaning of Malcolm X (1995)

• James Cone, Martin & Malcolm & America: A Dream or a Nightmare (1991)

• Peter Goldman, The Death and Life of Malcolm X (2nd ed., 1979/2011)

• Bruce Perry, Malcolm: The Life of a Man Who Changed Black America (1991)

• George Breitman, The Last Year of Malcolm X: The Evolution of a Revolutionary (1967)

• Herbert Berg, Elijah Muhammad and Islam (2009)

• Zachary K. Williams, Racial Realism and Malcolm X (Journal of Black Studies)

• The Journal of African American History – articles on NOI, civil rights, and Malcolm’s political development

• The Muslim World – studies on Malcolm X’s Islamic theology and Hajj transformation

• The Journal of Social History – analyses of Black nationalism and mid-century urban conditions

• Black Scholar – essays on Malcolm X’s ideological evolution

• Souls: A Critical Journal of Black Politics, Culture, and Society – research on Black radicalism and Malcolm’s global politics

• Taylor Branch, Parting the Waters (1988) — for civil rights movement context

• Peniel Joseph, Waiting 'Til the Midnight Hour (2006)

• Karl Evanzz, The Judas Factor: The Plot to Kill Malcolm X (1992)

• Karl Evanzz, The Messenger: The Rise and Fall of Elijah Muhammad (1999)

• Clayborne Carson, Malcolm X: The FBI File (1991)

• C. Eric Lincoln, The Black Muslims in America (1961; updated editions)

• Claude Andrew Clegg III, An Original Man: The Life and Times of Elijah Muhammad (1997)

• Sohail Daulatzai, Black Star, Crescent Moon: The Muslim International and Black Freedom Beyond America (2012)

• Gadiel R. Del Orbe, “Malcolm X’s Global Human Rights Activism”

• Abdur-Rahman Muhammad, podcast and archival work featured in Who Killed Malcolm X? (2019)

• Les Payne & Tamara Payne, The Dead Are Arising: The Life of Malcolm X (2020)

• NYC District Attorney’s Office, 2021 exoneration documents of Aziz and Islam

• COINTELPRO Records, U.S. Government declassified materials

When I was at the protests in DC a sweet girl came up to me and asked how to start talking when you're afraid and I worry I was too harsh. I said something along the lines of "you just have to start".
We are past the point of being complicit in silence- and that doesn't mean that these conversations especially with family aren't hard.

Starting can look like
"If you continue to use racist and dehumanizing language I'm going to leave" and walking out of the room when they continue. There's so much power in a walk out.
Starting can look like
"I believe in loving and supporting people of all faiths, genders, sexuality and races and I'm not going to compromise on this."

Starting can look like
"Didn't Jesus say that loving God and loving your neighbor as yourself were the most important commands? Since when has love been demonizing, name calling and belittling people?"

In this episode, which is by no means comprehensive, I talk about some of the big "trigger" issues we see with Christian nationalism and right wing movements. This will be one to save and re-listen to. It's a lot of information but on the first listen, just try to take one thing. This month will be a lot of calls, cards, family events. Take one thing at a time, one resistance at a time and one courageous push back at a time.
You won't always get it right and thats ok. When you know deep down what you truly believe it gets easier and as you practice, it will become safe and you will become a safe space.

This episode is brought to you by Ground News. Subscribe at groundnews.com/tables for 40% off their Vantage Plan

If you've seen the amazing ads on instagram from a soap company that is very openly ANTI fascist, yes the same ads I play the resistance fairy godmother, today you meet the owners. Trevor Silva and his wife Jennifer are the founders of My Cluck Hut, a no waste, inclusive, sustainable, "pay a freaking living wage" company. This is the story of how My Cluck Hut was born out of a desire to be the one who does better instead of waiting for everyone else to do it.
And the protest we mention here is the on that happened in DC last weekend - thank you so much to everyone who attended!

This episode is brought to you by ground news. Subscribe at groundnews.com/monte

This episode uncovers the hidden history and modern influence of The Family. A secretive religious–political network that has shaped American power since the 1930s. Founded by Abraham Vereide and built on the belief that God works through “key men,” The Family cultivated presidents, senators, foreign leaders, and global elites through private prayer circles, back-channel diplomacy, and the National Prayer Breakfast. We trace their role in anti-labor politics, Cold War foreign policy, international human-rights abuses, scandal cover-ups, and their deep connections to the Trump era, where “Jesus plus nothing” theology helped justify Christian nationalism and the erosion of church–state separation. Drawing from documented scholarship and investigative reporting, this episode reveals a movement that has remained influential precisely because it operates in the shadows.

As always ad free and thank you for your support.

Sources

1. Sharlet, Jeff. The Family: The Secret Fundamentalism at the Heart of American Power. HarperCollins, 2008.
   

2. Sharlet, Jeff. C Street: The Fundamentalist Threat to American Democracy. Little, Brown and Company, 2010.
   

3. Kruse, Kevin M. One Nation Under God: How Corporate America Invented Christian America. Basic Books, 2015.
   

4. Williams, Daniel K. God’s Own Party: The Making of the Christian Right. Oxford University Press, 2010.
   

5. Dochuk, Darren. From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism. W.W. Norton, 2011.
   

6. Gage, Beverly. The Day Wall Street Exploded: A Story of America in Its First Age of Terror. Oxford University Press, 2009.
   

7. Martin, William. With God on Our Side: The Rise of the Religious Right in America. Broadway Books, 1996.
   

8. Callahan, Richard J. Jr. “The Invention of Corporate America’s Invention of Christian America.” The Marginalia Review of Books, 2020.
   

9. Balmer, Randall. “The Religious Right and the Family Values Crusade.” Journal of Church and State, vol. 52, no. 3, 2010, pp. 370–394.

10. Butler, Anthea. “Race, Religion, and the American Presidency: The Faith Factor.” Journal of American History, vol. 99, no. 1, 2012.
    

11. Clark, Elizabeth A. “Invisible Hands and Divine Order: Theology and the Political Economy of American Fundamentalism.” Religion and American Culture, vol. 18, no. 2, 2008.
    

12. The Washington Post archives on the National Prayer Breakfast (1953-present).

13. The New York Times coverage of Doug Coe and Fellowship Foundation operations.

14. Religion Dispatches (University of Southern California Annenberg) – multiple investigations into The Family’s political network.

15. Guernica Magazine: “Christ Über Alles” interview with Jeff Sharlet.

16. The Humanist: “The Family: More Gilead than Godly.”

17. Encyclopaedia Britannica: “The Family (international religious movement).”

18. Library of Congress Congressional Records on the National Prayer Breakfast (1953-1970s).

19. Billy Graham Center Archives, Wheaton College – correspondence and records on Vereide and early ICL initiatives.
    

William Randolph Hearst was one of the most powerful and controversial figures in American media history — a man whose newspapers didn’t just report the news, but created it. Rising from the son of a wealthy mining family to the head of a sprawling media empire, Hearst revolutionized journalism through bold headlines, emotional storytelling, and sensationalism that came to define “yellow journalism.” His rivalry with Joseph Pulitzer ignited a circulation war that prioritized scandal over substance, blurring the line between truth and spectacle and forever changing how the public consumed information.

But Hearst’s influence extended far beyond print. His newspapers helped fan the flames of the Spanish-American War, demonstrated the political might of mass media, and paved the way for today’s era of opinion-driven journalism. Though his empire eventually declined — and his life inspired Orson Welles’s Citizen Kane — Hearst’s legacy endures in every media outlet that trades outrage for engagement. His story is both a warning and a blueprint for the modern information age.

Sources

https://docs.google.com/document/d/1OrdIlOeSdw3i7lKSJNaBM-YcGUMS9qIUzfIMJloGKTA/edit?usp=sharing

Last summer here in Nashville, there were 8 neo-Nazi marches. What is social media’s role in fueling — or even enabling — political violence? How do algorithmic echo chambers, disinformation loops, encrypted organizing platforms, and the erosion of trust in institutions converge to create real-world harm? And what can be done to hold systems and actors accountable before the spiral becomes irreversible?

To guide that conversation, we’re honored to have Timothy J. Heaphy with us. His vantage is rare: He’s been on the front lines of investigating two of the most consequential episodes of recent American unrest — Charlottesville in 2017 and the January 6, 2021 Capitol siege — and in his new book Harbingers: What January 6 and Charlottesville Reveal About Rising Threats to American Democracy, he tells both the story of how these events unfolded and the deeper dynamics behind them.

Timothy Heaphy’s career spans decades of legal, prosecutorial, and public service work, giving him deep institutional insight and investigative experience. A graduate of the University of Virginia (B.A. and J.D., 1991), he spent over a decade as an Assistant U.S. Attorney in Washington, D.C., and later in the Western District of Virginia, handling a range of federal prosecutions. After moving into private practice, he was nominated by President Barack Obama in 2009 to serve as U.S. Attorney for the Western District of Virginia, where he oversaw major investigations into corruption, fraud, civil rights, and national security.

Following his tenure, Heaphy returned to private practice and later became University Counsel at UVA. In 2017, he authored Charlottesville’s independent report on the “Unite the Right” rally, and in 2021, he was appointed chief investigative counsel for the House Select Committee investigating the January 6 attack on the U.S. Capitol, directing its investigative and legal teams. He also founded The Fountain Fund, a nonprofit supporting reentry for formerly incarcerated individuals. Throughout his career, Heaphy has combined legal expertise, public service, and investigative leadership in some of the most consequential inquiries of recent years.

In his book, Harbingers, Heaphy brings that rich background to bear on two momentous acts of political violence: the 2017 Charlottesville rally and the January 6 Capitol attack. He doesn’t just rehash the facts — he shows how he built investigative teams, how he sifted through communications, how he probed decision-making failures in law enforcement and government, and how social media and digital networks played roles in planning, mobilization, and escalation.

In today’s episode, we’ll use Harbingers not just as narrative backbone, but as a portal into deeper inquiry:

• How did social media architectures and incentives — content moderation policies, recommendation systems, coordinated groups — intersect with extremist organization and violence?
  

• Where did institutions (local government, law enforcement, federal agencies) fail to anticipate or respond — and why?
  

• What are the paths forward for accountability, reform, civic resilience, and prevention?
  

So let’s dive in, first by asking: when does online grievance cross the line toward violence — and what makes that line blur in 21st-century politics?

This episode is brought to you by Ground News. Susbscribe at groundnews.com/tables for 40% off their vantage plant.

Please support this show by subscribing to patreon.com/montemader. Please leave a rating and review!

Happy Halloween!!! In this episode, I am going to take you deep into one of the most bizarre and destructive moral panics in modern history — the Satanic Panic.

From daycare witch hunts to heavy metal hysteria, the 1980s saw ordinary Americans convinced that the Devil had moved into their suburbs. Police were trained to spot pentagrams and candles as signs of ritual murder, therapists “recovered” memories of occult abuse, and media outlets like Geraldo Rivera and Oprah fueled the flames. Innocent people were imprisoned, reputations destroyed, and entire communities torn apart — all in the name of protecting children from imaginary cults.

Lets explore how this hysteria culminated in the West Memphis Three case — three teenagers convicted largely for wearing black and listening to Metallica. Nearly two decades later, DNA evidence revealed what fear had obscured all along: there was no cult, no ritual, and no Satanic conspiracy — just a community so terrified of darkness that it created its own.

But the story doesn’t end there. The same architecture of fear — hidden elites, child-trafficking conspiracies, and divine warfare — has found new life online through Pizzagate and QAnon. Monte connects the dots between the witch hunts of the 1980s and the algorithmic hysteria of the digital age, revealing how the Satanic Panic never really died — it just went viral.

Through history, psychology, and media analysis, this episode asks a haunting question:

Why do we keep needing a devil to blame?

Sources & References:

• Pazder, Lawrence & Michelle Smith. Michelle Remembers (1980)

• Loftus, Elizabeth. “Creating False Memories.” Scientific American (1997)

• Victor, Jeffrey. Satanic Panic: The Creation of a Contemporary Legend (1993)

• Lanning, Kenneth. “Investigator’s Guide to Allegations of ‘Ritual’ Child Abuse.” FBI Behavioral Science Unit (1992)

• Nathan, Debbie & Snedeker, Michael. Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt (1995)

• Richardson, James T., Joel Best, & David Bromley. The Satanism Scare (1991)

• Barkun, Michael. A Culture of Conspiracy: Apocalyptic Visions in Contemporary America (2003)

• Argentino, Marc-André. “The QAnon Conspiracy Theory: A Security Threat in the Making.” The Conversation (2020)

• Zuckerman, Phil. “From Satanic Panic to QAnon.” Skeptical Inquirer (2021)

• Swami, V., Malpass, F., Havard, D., et al. “Metalheads: The Influence of Personality and Individual Differences on Preference for Heavy Metal.”

• “Extreme Metal Music and Anger Processing.” PubMed Central (PMC)

• “The Psychology of Scapegoating.” Psychology Today

• “The Cult Psychology of the Satanic Panic.” Get Therapy Birmingham

• “Moral Panics…” Southern Connecticut LibGuide

• “Lame Blame: Forgive the Scapegoat to Forgive Yourself.” Ernest Becker Institute

• “The Oldest Trick in the Book: Panic-Driven Scapegoating in History and Recurring Patterns of Persecution*

Danny Collins once had everything lined up — talent, ambition, and a fast track toward the major leagues. Danny signed with the Atlanta Braves in 2002 but his life began to unravel. Addiction took hold, leading to 14 felony convictions and years behind bars. In prison, desperate for protection and belonging, Danny joined a white supremacist group — a decision that would define his beliefs, his future MAGA support, but also become a key insight into leaving MAGA and becoming an advocate for prison reform.

But inside those walls, something began to change. He started confronting his own pain, his past, and the hate he had inherited and embraced. Through education, introspection, and the influence of other inmates who faced the racial discrimination of the justice system, Danny began dismantling the ideology that had shaped him.

Today, he stands as an outspoken advocate for racial justice, prison reform, and personal transformation, using his story to expose how fear and indoctrination breed hate — and how courage and empathy can break the cycle.

In this powerful and deeply honest episode, Monte sits down with Danny Collins to talk about addiction, ideology, accountability, and the hard work of redemption.

This week on Flipping Tables, Monte sits down with Amy Duggar—the outspoken cousin who dared to step outside the Duggar machine and call it what it is. Known to millions from 19 Kids and Counting, Amy has spent years reclaiming her voice and redefining her faith after growing up in the shadow of one of America’s most controlling religious families.

In this raw and unapologetic conversation, Amy opens up about her upcoming book, Holy Disruptor, and the cost of breaking the silence. From toxic purity culture to spiritual manipulation, family loyalty, and the aftermath of scandal, she exposes the systems that weaponized religion—and shares how she found redemption in honesty, not obedience.

This isn’t just a story about the Duggars. It’s about the courage to burn down false altars and build something truer from the ashes.

Check out her book "Holy Disruptor" out now

I've been guilty in the past of talking about historical figures doing really awful things and making comments like "they were a reflection of their time" meanwhile, other men and women of their time- knew it was wrong and fought against it.
A great example of this is John Brown. John was a devout Christian, and a staunch abolitionist. In fact, he was an abolitionist who so firmly believed that slavery was a violent sin against humanity that he was willing to use any means necessary to end it. Even now, we live in an era where white washers of history want to act, and teach kids that slavery "wasn't that bad". That human trafficking, rape, kidnapping, beating, torture, forced labor, medical experimentation on an entire community because of their skin tone "wasn't that bad".

He famously said, "The crimes of this guilty land will never be purged away, but with Blood". And he was right.
How much do we believe in the things we say we do? Are we willing to let it cost us? Are we brave enough to stand for human rights no matter what?
I hope I am. John's story inspires me and calls me to account. How dare I be afraid or tempted to cower when others have sacrificed so much. Excited to share this story with you !