In this episode, we spotlight The Big Sur Big Share, a grassroots food program founded by Joseph Bradford and Helen Handshy that has quietly become essential to life in Big Sur. Every Monday, rain or shine, locals gather at the Grange to share farm-fresh produce, pantry staples, garden abundance, and maybe most importantly, time with one another.

What began with two neighbors offering their extra vegetables has grown into a weekly free farmers market that feeds hundreds of people in a 70-mile food desert. The Big Share preserves dignity by letting people choose their own food; it strengthens community by turning personal abundance into collective support. It reminds us that resilience comes not from institutions, but from neighbors showing up for one another.

Joseph and Helen share how the project began, how it’s evolved, and why nourishment is as much about belonging as it is about food. Candice Isphording, head of Esalen's farm and garden, talks about how and why it's so meaningful to contribute to the Share, and what food as medicine really means.

Visit https://www.thebigsurbigshare.com/donate to contribute to this organization's vital mission.

Stanislav Grof, born in Prague in 1931, was among the most influential figures in the early clinical use of LSD. Sometimes referred to as the Godfather of psychedelic psychotherapy, Grof was was trained as a Freudian psychoanalyst in Prague and was on track to follow in Freud's footsteps when his path was derailed by a powerful LSD session. He changed his life path and became one of the principal investigators of early psychedelic research behind the Iron Curtain, conducting systematic LSD psychotherapy at the Psychiatric Research Institute in Prague.

Grof’s approach was largely psycholitic - meaning that in contrast to the single high-dose mystical model, he favored smaller doses that could be given consistently over the course of multiple sessions, thus emphasizing the very gradual revealing of the layered strata of the human unconscious.

In this talk, Grof describes how the same substance can evoke vastly different experiences in different individuals, from childhood regression, to episodes resembling psychosis, to genuine mystical revelation. He offers accounts of patients reliving early developmental trauma and what appeared to be birth agony, followed by experiences of renewal or “rebirth.” He also touches on the emergence of archetypal and transpersonal imagery in advanced stages of therapy, giving insight into the collective and cosmic dimensions of mind. Here’s the brilliant Stan Grof in 1969 at Esalen institute.

Photo by Joyce Lyke

Since 2016, Tim McKee has been the publisher of North Atlantic Books, a nonprofit press with a 50-year legacy of advancing healing, consciousness, and cultural transformation.

North Atlantic Books has long been aligned with a similar spirit that animates Esalen: a commitment to somatics, trauma-informed healing, a willingness to platform voices working at the edges of personal and collective awakening. The catalog at North Atlantic books includes seminal works ranging from The Wild Edge of Sorrow by Francis Weller to Gabor Maté’s In the Realm of Hungry Ghosts — books that helped introduce somatic and trauma-based healing to the broader culture. Other books they publish include Black Psychedelic Revolution by Nicholas Powers, Mystery School in Hyperspace by Graham St. John, a cultural history of DMT, Reclaiming Ugly by Vanessa Rochelle Lewis, and Antifascist Dad coming soon, from the conspirituality podcast host Matthew Remski.

In this conversation, Tim and Sam explore how publishing at its best can be a liberatory act, how the “personal” and the “political” have become difficult to separate in the current landscape, and issues surrounding publishing marginalized and emergent voices. They discuss what it takes to support authors whose work challenges dominant narratives, and how a publishing house can strive toward equity not just in output, but in process.

Today we revisit a 1971 talk by Dr. John C. Lilly: physician, neuroscientist, tireless psychonaut, and one of the most audacious explorers of consciousness in the twentieth century.

John Lilly was a frequent teacher at Esalen and a close friend of Esalen co-founder Dick Price. He begins teaching at Esalen as early as 1968, focusing on what he called the human biocomputer and lecturing in part on “isolation, solitude, and confinement experiments.”

Lilly is widely known for three things; first, he invented the first isolation tank — a dark and silent vessel filled with a saline solution that is meant to suspend the body and expose the mind to itself. He made his first one in 1954. Second, Lilly was convinced of the possibility of interspecies communication, notably between dolphins and homo sapiens. And finally, Lilly was an early experimenter with ketamine, from a psychedelic point of view, an interest that ultimately led to an addiction which drove him quite mad.

However, during this talk from 1971, he is in great form, speaking about the concept and practice of Satori: the instantaneous awakening, the shock of direct perception.

In June of 2001, the Esalen Institute hosted Eckhart Tolle for a weekend workshop. By that time, Tolle’s book The Power of Now had already begun an improbable ascent, exploding from a totally unknown into something of a cultural phenomenon.

The central insight of Eckhart Tolle’s work is that the future doesn’t hold your salvation, and it doesn’t pay to get lost in the past, either. What we long for, what we chase after, what we regret, all of it obscures the deeper truth: the only real place life exists is in this living present moment.

In this archival talk that Tolle gives in the Leonard Pavilion at Esalen, he moves through his major themes. He talks about:

• Identification with thought - that most of us unconsciously believe we are our thoughts and emotions, which creates suffering and an endless search for fulfillment.

• Surrendering and saying ‘yes’ to what is: what can happen when you stop resisting the moment and accept exactly what arises, even if it is painful.

• the relief that comes in resting in presence.

Visit Tolle online: https://eckharttolle.com/

What if AI was capable of being more than just a new and improved Google search? What if there was ways to harness its predictive powers for growth, self-realization, or even freedom?

Today we'll hear from four thinkers: Larissa Conte, a leadership guide and systems healer with a focus on power, on the principle of mutual co-enactment. Then we hear from Cecilia Callas, co-founder of The AI Salon, about convening global conversations that wrestle with the societal stakes of technology. Next is Sadia Bruce, Esalen’s Director of Product, who speaks candidly about using AI as an adjunct to therapy.

And then Sam shares his own journey, from glitchy AI songs and translated prayers to the creation of a new weekly circle at Esalen called AI for Social Good. It’s a messy middle full of experiments, missteps, and glimpses of possibility.

Larissa Conte & Wayfinding

Website: https://www.wayfinding.io/

Weekly Contemplations: https://www.wayfinding.io/community

AI Summer Camp: https://www.wayfinding.io/ai-summer-camp

LinkedIn: https://www.linkedin.com/in/larissaconte/

Instagram: https://www.instagram.com/lbconte

Cecilia Callas:

Substack: https://ceciliacallas.substack.com/

RemAIning Human podcast: https://ceciliacallas.substack.com/podcast

AI Salon: https://aisalon.xyz/

Sadia Bruce:

IG: @breathisalanguage

Esalen: https://www.esalen.org/faculty/sadia-bruce

https://www.esalen.org/post/the-proust-questionnaire-sadia-bruce-012023

The pelvis, home to our reproductive, digestive, and eliminatory systems, is responsive to stress, pregnancy, birth, hormones, lifestyle, and trauma. When balanced, it supports vitality and ease. When out of balance, it can profoundly affect quality of life.

Joining the conversation are two extraordinary practitioners:

Dr. Tia Ukpe-Wallace, an orthopedic and pelvic health physical therapist, yoga teacher, and founder of Self-Care Physio, whose own pelvic floor challenges and pregnancy loss fueled her passion for empowering women with knowledge and healing practices.

Krishna Dholakia, a nutritionist, certified diabetes care and education specialist, and yoga and mindfulness teacher. Through her practice Om and Spice Wellness, Krishna offers an integrative approach to women’s health from preconception through menopause, weaving together nutrition, mindfulness, yoga, and bodywork.

Together, they share insights from their upcoming Esalen workshop on pelvic health, covering pelvic floor anatomy, menstrual and sexual health, nutrition and digestion, mindfulness, yoga, and community-building practices. Their goal: to help participants increase knowledge, self-awareness, and literacy around pelvic and reproductive health while cultivating a supportive community and a lifelong toolkit of self-care practices.

This conversation is guest hosted by Shira Levine, Esalen’s Director of Communications and Storytelling, whose background spans documentary film, editorial journalism, and global communications with organizations ranging from the United Nations to leading print and digital outlets.

Esalen workshop:

https://www.esalen.org/workshops/pelvic-health-self-care-retreat-exploring-the-pelvis-through-anatomy-nutrition-and-the-nervous-system-10102025

Today I’m super excited to present to you another episode from the Archives From this trove of 1/2 inch reel to reel tapes that we recently found mouldering in a storage facility near the Monterey Airport - a 1966 dialogue between Esalen co-founder Michael Murphy and philosopher Alan Watts and today is PART TWO— notable for being one of the only instances I've encountered of Michael Murphy conducting an interview himself. But hey, when it’s Alan Watts, all bets are off.

So, first, who is Alan Watts? He’s born in England, but moved to the United States in 1938 to pursue Zen training in New York. Then he attended a Seabury-Western Theological Seminary, got a master’s degree in theology. became an Episcopal priest in 1945, left the ministry in 1950 and then he moved to California, where he joined the faculty of the American Academy of Asian Studies. It was during the 1950s that he met Dick Price and Michael Murphy - both of whom were kicking around the Bay Area after their stints at Stanford, trying to figure out what the heck they were doing with their lives.

It’s widely known that Watts represents this pivotal figure in the transmission of Eastern philosophical traditions to Western intellectual discourse. By the time this conversation rolls around in 66, he had long since established himself as a rather famous interpreter of Zen Buddhism, Taoism, and Hindu metaphysics for American audiences.

He’d had a rise to prominence in the 1950s which coincided with a broader cultural receptivity to Eastern philosophical frameworks. The Beats, early hippies, young people, intellectuals - they were all fascinated by Zen and the I Ching and Buddhism. At Esalen, where Alan Watts taught from the very first days in 1962 up until his death in 1973, he really found an ideal context for exploring the synthesis between Eastern contemplative traditions and this Western psychological inquiry which was coming to the forefront.

And then the temporal context for this interview bears mentioning, too. This conversation occurs at a moment of considerable social upheaval: we’ve got an escalation of American involvement in Vietnam, and a pushback at home, we’ve got the emergence of several countercultural movements, including the civil rights movement and a rather new hippie/ pyschedelic culture. There’s a widespread questioning of established institutional authority. So it’s within this milieu that Watts and Murphy examine fundamental questions about human consciousness and the peculiarities of American cultural expression.

And of course all delivered in that million dollar voice by Alan Watts. I mean, He could read a Denny’s menu and make it sound profound.

To me, this is a treasure of a conversation - even though it’s historically situated, it addresses still-relevant questions about consciousness, about cultural development, and about humanity's place within larger systems.

It also provides a lot of insight into the intellectual atmosphere that characterized Esalen's early years, when the boundaries between disciplines were very permeable and fundamental questions about human nature were approached with both rigor and imagination.

Here's Alan Watts, interviewed by Michael Murphy, at Esalen Institute in 1966.

Today we present a rare archival conversation between Esalen co-founder Michael Murphy and philosopher Alan Watts, recorded in 1966.

Watts, who taught at Esalen from its founding in 1962 until his death in 1973, was among the foremost interpreters of Eastern philosophy for Western audiences. In this wide-ranging dialogue, Watts articulates his theory of human evolutionary development through analytical consciousness and examines our species' complex relationship with the natural world.

The recording provides a glimpse into the intellectual atmosphere of Esalen's formative years, when interdisciplinary boundaries were fluid and fundamental questions about human nature were approached with imaginative freedom.

Enjoy part one of the conversation ; part two shall follow in short time.

Fletcher Tucker - Big Sur artist, Esalen faculty member, independent musician, and wilderness guide - is a kind of spiritual cartographer and wild-hearted philosopher of the sonic and sacred.

He has a new album, Kin, which is the focus of this conversation. Kin is a ritual, a spell, a window into the more-than-human world. It is a collection of drone-based, chant-infused compositions built with ancestral instruments like Swedish bagpipes, bowed zithers, and elder flutes.

In this conversation, Fletcher walks us through the making of Kin, which emerged over years of wilderness pilgrimage through the Big Sur backcountry; songs that were written while walking, chanted into being beside waterfalls and totemic boulders, assembled later with vintage Mellotrons, and dulcimers that seem to hum with the memory of older worlds.

We talk animism, and Fletcher’s embrace of a concentric, non-hierarchical cosmology where stones, rivers, ancestors, and unborn children all participate in the great chorus of being. We talk proximity and kinship and enchantment; “Radical Permeability” as Altered State; the Tassajara Zen Center Influence; Emotional and Aesthetic Complexity; Birth as Ceremony; life-threatening snowstorms; Polyphonic Compositions; clear vinyl and Streaming and Digital Ethics; and Wildtender, the organization Fletcher co-founded with his wife, Noel Vietor.

Fletcher Tucker:

https://www.fletchertucker.com/

Wildtender:

https://wildtender.org/

Kin on Bandcamp:

https://gnomelife.bandcamp.com/album/kin