Artificial intelligence has become deeply embedded in everyday life, and way too nuanced to describe as a single phenomenon. In this third installment of How We’re Really Using AI, Sam attempts to create clarity through specificity, speaking with people whose work and lives reveal distinct corners of the emerging AI landscape.

Nina and Shoshana, founders of the Aged Intelligence Society, introduce the communal and unexpectedly playful world of AI parties for women of "a certain age," where they gather in person to experiment with new tools. Eliza discusses her work developing an AI companion app for teenagers, including the difficult questions that arise when young people form relationships with artificial personalities. Seth, a longtime virtual-reality enthusiast, gives his story of what happened when he began frequenting immersive digital environments. Sam tries viewing AI through the lens of the human potential movement, asking what this turbulent technological moment may reveal about the continuing experiment of being human. Finally, AI ethicist Federico explains how he helps schools determine whether their use of AI reflects their educational goals and institutional values.

In this live conversation recorded at Esalen in the spring of 2026, author Robert Moor joins Andrew Castle, weaver of Esalen’s Treenet, to explore the ideas at the heart of Moor’s new book, In Trees. Moor describes trees as a way of being: branching outward into curiosity and experimentation, pruning what no longer works, adapting around difficulty, and remaining deeply rooted in place and relationship.

Together, Moor and Castle consider what it means to “stay branchy” in a culture that increasingly pushes people toward specialization, simplification, productivity, and extraction. Moor proposes that the trunk of a meaningful life may be found in co-flourishing—the long, slow practice of flourishing with others over time.

Robert Moor is the author of On Trails and In Trees.

https://www.robertmoor.com/

In this episode, Sam speaks with Jet Eveleth, a clown teacher, performer, writer, and integrative medicine practitioner who lives at the fertile crossroads of medicine and mischief. Jet has studied integrative medicine, Traditional Chinese Medicine, meditation, and psychotherapy at Harvard Medical School, while also training with legendary clown teacher Philippe Gaulier, touring with Second City, and performing in the spectacular Las Vegas show Absinthe.

Together, Sam and Jet explore clowning as a spiritual practice, the power of embarrassment, and the difference between comedy and clowning. Jet reflects on her teachers, including Philippe Gaulier, Paola Coletto, Eckhart Tolle, and Wim Hof, and discusses how improvisation, Daoism, acupuncture, meditation, and the body all inform her work.

They also talk about Clown Church, the ritual power of clown names, the importance of reading the room as a teacher, and why Esalen may be one of the most natural places to practice this kind of work.

Links:

Jet Eveleth online improv classes:

https://jeteveleth.wixsite.com/my-site-2/about-2

Instagram:

@Clownchurchla

Jet is also launching a new company, Presence in Play, which will include her classes in Los Angeles, Clown Church, retreats, and online improv workshops. The website is expected to launch around mid-July 2026.

Jet's workshop at Esalen, January 1 -3, 2027

https://www.esalen.org/workshops/sacred-clown-presence-in-play-010127

In this episode, Sam Stern speaks with Bill Drummond, a clinical consultant psychologist based in Wellington, New Zealand, where he serves as Clinical Leader for Youth Mental Health Services across the region.

Bill has spent more than a decade working with young people and families in public mental health settings, supporting adolescents facing trauma, anxiety, depression, family instability, identity confusion, and complex mental health challenges. His work spans acute care, community-based mental health, schools, hospitals, state care systems, private practice, and clinical supervision.

Together, Sam and Bill explore

-what is happening in the inner lives of young people today — especially in a world where diagnoses, social media, algorithms, and AI can offer instant explanations for pain that may still need time, relationship, and embodied attention to fully understand.

-the rise of diagnostic identity

- the difference between “I have anxiety” and “I’m feeling anxious"

- why he approaches young people with curiosity rather than correction

- the appeal of AI and social media as sources of validation, particularly for adolescents who may already be biologically primed toward threat perception, self-consciousness, and emotional intensity.

https://www.wholeself.health

Brita Ostrom is the author of the new memoir "Steeped: A Bug Sur Elixir of Sulfur and Sage," a vivid, intimate, and often wonderfully unsentimental account of her life in Big Sur and at Esalen during 1967 and 1968.

Brita arrived in California during a hinge moment in American culture: she landed in the Haight-Ashbury district of San Francisco nine months before the Summer of Love, smack dab in the middle of the psychedelic revolution and the early flowering of the human potential movement. From there, she made her way down the coast to Big Sur, and eventually to Esalen.

During this conversation, Britt talks about sleeping outside on the land, about all the local music that seemed to appear everywhere, the early days of Gestalt and encounter, the role of psychedelics, the emergence of Esalen massage, the complicated freedoms of sexual liberation, and the ways women at Esalen began to find one another as allies in a community that was still very much shaped by male teachers, male authority, and male mythology.

Brita’s perspective neither romanticizes the period nor flattens it into critique. She remembers the beauty, the wildness, the tenderness, the bad behavior, the spiritual ambition, the confusion, and the sheer strangeness of a place where a person might dance under the stars one night, confront their childhood wounds the next morning, give massage in the baths that afternoon, and then end up in a conversation that night with someone who had just wandered in from the outer edge of American culture.

Darnell Lamont Walker is one of those people who has somehow managed to live several lives inside a single lifetime. He is a writer, filmmaker, children’s television creator, and death doula. He is also a documentary filmmaker whose work has explored Black Americans seeking refuge from injustice, Black mental health, and the global epidemic of sexual violence. His newest book, Never Can Say Goodbye: The Life of a Death Doula and the Art of a Peaceful End, grows out of his work supporting people and families at the end of life.

In this conversation, Darnell talked about what a death doula actually does, how storytelling can become a form of legacy work, how families can begin having honest conversations long before crisis arrives, and the near-death experience at age 22 that changed his life . He also spoke about laughter at the bedside, the role of ritual in grief, the silence many Black men inherit around vulnerability and death, and how to speak with children plainly and tenderly about dying. Darnell also shared why he asks people to write their own obituary, how families can tell the truth about the dead without flattening them into saints, and why his work — whether with children, the dying, or the grieving — so often comes down to finding the empty space where healing is needed, and stepping into it.

https://www.darnellwalker.com/never-can-say-goodbye

This interview is part of the Shulgin Foundation's Oral Histories Series. Voices of Esalen and Shulgin Foundation collaborated to bring you a wide-ranging interview with Mariavittoria Mangini, known to many as Maria, is a nurse-midwife, scholar, psychedelic historian, and longtime advocate for the preservation of underground psychedelic knowledge.

Maria’s life intersects with several crucial streams of modern psychedelic history: early LSD culture in the Bay Area and at Millbrook, the Haight-Ashbury Free Clinic, Esalen in the 1970s, the work of Stanislav Grof, the emergence of midwifery and nursing as practices of care, and the long, complicated passage from psychedelic prohibition into the current renaissance.

In this conversation, we explore:

• Maria’s first encounter with LSD as a teenager,

• The strange mixture of recklessness and reverence that shaped early psychedelic exploration.

• Her years at Esalen and her encounters with figures such as Stanislav Grof, Gregory Bateson, Leo Zeff, and others.

• The relationship between birth, death and psychedelic experience

• Her doctoral work, Yes, Mom Took Acid, and what long-term psychedelic users told her about social responsibility, and care for the larger world.

• Her work in medical cannabis, and what today’s psychedelic movement might learn from the successes and failures of cannabis legalization.

• The founding of the Women’s Visionary Council

• Her relationship with Ann and Sasha Shulgin, whose partnership helped shape the modern psychedelic imagination.

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This talk was originally recorded in a live format created by the Shulgin Foundation, and hosted by Stacie Blanke. The shulgin foundation is an organization dedicated to preserving and extending the legacy of Alexander “Sasha” Shulgin and Ann Shulgin. Sasha Shulgin was of course a visionary chemist credited with creating more than 150 psychedelic compounds and helping identify the distinctive psychological properties of MDMA. Ann Shulgin was a writer, artist, Jungian lay therapist, and an early practitioner in psychedelic-assisted therapy, especially known for her work with the Shadow.

Please enjoy this conversation with Maria Mangini.

Learn more about the Shulgin Foundation at https://shulginfoundation.org/

Magnus Toren has been Executive Director of the Henry Miller Memorial Library in Big Sur, California, since 1993. A native of Sweden, he circumnavigated the globe delivering yachts across five oceans before settling in Big Sur. Under his leadership, the Library has evolved into a vibrant cultural hub for literature, music, and community, dedicated to preserving and celebrating Henry Miller’s legacy. In addition to hosting A Big Sur Podcast, Toren writes and speaks widely on Big Sur’s cultural history, Henry Miller, and the arts. He lives in Big Sur with his wife Mary Lu.

In the third episode of our series on the subtle body, we’re discussing the book "The Serpent’s Tale: Kuṇḍalinī, Yoga, and the History of an Experience," a sweeping and deeply researched tome by Sravana Borkataky-Varma and Anya Foxen, who trace Kundalini from its roots to its many reinterpretations in modern yoga and global spirituality, examining the forms by which Kundalini has been embodied across traditions and how this elusive force has been interpreted, practiced, and sometimes misunderstood across time.

Sravana Borkataky-Varma is a historian, educator, and social entrepreneur. She is a scholar of Hindu traditions at the University of Houston. Her scholarly work investigates Indian religions and delves into topics such as esoteric rituals, gender issues, and bodily concepts, especially in relation to Hindu Śākta Tantra traditions, often referred to as Goddess Tantra. She adopts a research methodology that blends social anthropology — examined from an outside perspective — with elements of reflexive autoethnography that reflect her personal experiences. She is a member of the Esalen board of trustees and a Center for the Study of World Religions fellow at Harvard Divinity School.

Anya Foxen is an Associate Professor of Religious Studies at Cal Poly San Luis Obispo and a Research Associate at Harvard’s Center for the Study of World Religions. She is a historian of modern yoga whose work maps the intersections between South Asian traditions and Western esotericism.

They are interviewed by Esalen’s Simon Cox.

Today’s episode is our second in a series where we take a deep dive into a concept that hovers just at the edge of language: the subtle body. It’s one of those ideas that seems to belong everywhere and nowhere at once -- the subtle body is part of Daoist practice, Indian yoga, Christian mysticism, and, of course, the experimental, boundary-blurring culture of Esalen itself. Depending on who you ask, it might be described as an invisible anatomy, a field of energy, or a map of consciousness.

To help understand this topic, today we're joined by Charles Stang and Simon Cox.

Charles Stang is a professor at Harvard Divinity School and director of the Center for the Study of World Religions, where he focuses on early Christian thought and mysticism. Simon Cox is a scholar and martial artist who trained for six years in Daoist internal arts in China. He is the author of The Subtle Body: A Genealogy, a book that traces how this concept evolves across cultures and history.