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It seems that some people are over-reacting to Russia's invasion of Ukraine. We have gone so long without a war that we can only imagine it in apocalyptic terms. But that's precisely what we don't want to do because unlike any other point in history this war could turn into the apocalypse, and that's the last thing we want to do.
At some point, in some episode (and probably several episodes) I asserted that:
The world is changing faster than we can adapt to it.
Then (and now) this statement seemed obvious, so I remember being surprised when I got some pushback on it. But upon reflection it was also illuminating. Many disagreements come down to core values and assumptions which are so deeply embedded that we've forgotten they're there. It's what makes these disagreements so intractable. We're arguing from different, unseen foundations. I decided it was past time to unearth this particular foundation, and examine its various parts. What do I mean by "the world" and "change" and "speed" and "adaptation"? And if we can come to an agreement on all of that, what are the consequences of change moving faster than our ability to adapt?
I take a break from talking about the collapse of society and the world to rant about reading. In particular all the people who say I'm doing it wrong.
It's time for my newsletter again, and after going step by step through the ideas of Taleb we finally arrive at his crowning idea: antifragility. Perhaps the biggest contribution Taleb makes to our understanding of the world that by grappling with the idea of the opposite of fragility he was able to define fragility, and point out that the modern world is chock full of it.
It's not the end of the pandemic or even the beginning of the end, but we might be at the end of the beginning, and since I just read three books on the subject I thought I'd see what could be said at this point. Come for the discussion of school closure and why it might have seemed so important in the beginning, stay for an overview of the lab leak hypothesis. But most of all just listen to the episode!
I return to a discussion of Douthat's "Deep Places" in particular what it tells about modern epistemology, or as I like to call it, "reality construction". I examine the reality constructed by Douthat, but also the differences between how we constructed reality during the 1918 pandemic vs. how we construct it now. Come for the history, stay for the murderous story of aspirin.
It's that time of year when people make predictions. I also make predictions though I do them somewhat differently. Mostly I'm interested in Identifying potential catastrophes and dismissing potential salvation. For example, nukes will get used again, and a benevolent AI won't save us.
The key thing is not to make accurate predictions, but to make useful predictions. And as it turns out there's a big difference between the two.
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