We Are Not Saved

In the final episode of the Mormonism and AI series I finally really dive into the religious implications of considering life a test of morality in a way similar to what must be done with AIs. As part of that I consider longstanding objections to religion and Christianity in particular like the problems of evil, suffering and Hell. Concluding that if you're really testing for morality all of those have to exist.

Taking things up from where I left them at the end of the last episode I go into more detail about the various ways you might try to ensure that a conscious AI is moral, and examine the problems each of them might experience. In particular I examine how an AI might twist instructions in a way that is ultimately harmful.

I return to the subject of Mormonism and Artificial Intelligence, though this time in a more comprehensive fashion. This is the first part which covers the current state of AI, the challenges it already presents and how it relates to the future of AI. As it turns out AI is already doing things which cannot be explained and that's only going to get worse. In this episode I lay out why AI might be dangerous and in the next I'll talk about what to do about it, and how that relates to Mormonism.

Visions of the future end up in one of three categories. Either the future will be awesome, or it will basically be the same (TV, couches and central air will all still exist) or the world will end, and we'll all be dead. What this episode points out is that far more likely than the world ending suddenly and irrevocably, is the world continuing, but going through some kind of crisis. Which means we're still alive but it's neither awesome, nor the same, and it is all the worse because we didn't prepare.

Social media is one of the biggest battlefields in the current divisive cultural war, but how much does social media itself contribute to the divisiveness? By creating an entirely new framework for interacting which allows people to find like minded individuals easier than ever before social media has created an environment more prone to anger and rage than any environment humanity has had to deal with before.

In this episode I discuss the idea of the Overton Window. The sorts of things you can propose without people thinking you're crazy. In particular I focus on how it moves, but always to the left, and how it's speeding up and how that might relate to any potential for ideological conflict. This episode is a vague continuation of the previous episode.

It has been remarked that one of the strangest features of today is that every side thinks they're losing. Immigrants are convinced they're all about to be deported. Christians feel under attack by an increasingly secular society. Democrats and liberals are dismayed by the election of Trump and Republicans and Conservatives are alarmed by the increasing strident social justice activism. But we examine which side is really losing and what that tells about how the current political climate.

For episode 50 (something I neglected to mention while actually recording the podcast) we return to look at the point of the podcast, why it's sometimes important to be pessimist and why rationalists dismiss religion to both their peril and detriment.

If you were to look at the 1911 Encyclopedia Brittanica, as John Derbyshire did in 2006 you would find 152 countries listed. How many of them survived intact to the present day, meaning no change in government, no civil wars or revolutions, no significant loss of territory and no foreign occupation. We examine that question, and the answer might surprise you.

In this podcast I introduce the concept of supernormal stimuli. Originally uncovered when scientists discovered that some birds prefer artificial eggs as large as they are to their own eggs. From there I examine whether pornography might be supernormal stimuli, and whether that's harmful, and especially whether it will get worse.