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JF and Phil have been talking about doing a show on The Glass Bead Game since Weird Studies' earliest beginnings. It is a science-fiction novel that alights on some of the key ideas that run through the podcast: the dichotomy of work and play, the limits and affordances of institutional life, the obscure boundary where certainty gives way to mystery... Throughout his literary career, Hesse wrote about people trying to square their inner and outer selves, their life in the spirit and their life in the world. The Glass Bead Game brings this central concern to a properly ambiguous and heartbreaking conclusion. But the novel is more than a brilliant work of philosophical or psychological literature. It is also an act of prophecy -- one that seems intended for us now.
Header image by Liz West, via Wikimedia Commons.
REFERENCES
Herman Hesse, The Glass Bead Game
Paul Hindemith, German composer
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Modern skeptics pride themselves on being immune to unreason. They present themselves as defenders of rationality, civilization, and good sense against what Freud famously called the "black mud-tide of occultism." But what if skepticism was more implicated in the phenomena it aims to banish than it might appear to be? What if no one could debunk anything without getting some of that black mud on their hands? In this episode, Phil and JF discuss the weird complicity of the skeptic and the believer in the light of George P. Hansen's masterpiece of meta-parapsychology, The Trickster and the Paranormal.
REFERENCES
George P. Hansen, The Trickster and the Paranormal
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Joy Williams' third novel, Breaking and Entering, is the story of lovers who break into strangers' homes and live their lives for a time before moving on. First published in 1988, it is a book impossible to describe, a work of singular vision and sensibilty that is as infectious in its weird effect as it is unforgettable for the quality of its prose.
In this episode, the novelist, spiritual thinker, and acclaimed podcaster Conner Habib joins JF and Phil to explore how the novel's enchantments rest on the uniqueness of Williams' style, which is to say, her bold embrace of ways of seeing that are hers alone. Williams is an artist who refuses to work from within some predetermined philosophical or political idiom. As Habib tells your hosts, she goes her own way, and even the gods must follow.
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Photo by Wolfgang Moroder via Wikimedia Commons
REFERENCES
Conner Habib, "Joy Williams: The Best Fiction Writer Alive"
Joy Williams, Breaking and Entering
Special Guest: Conner Habib.
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In this episode, Weird Studies turns meta, reflecting on the peculiar medium that is podcasting, and how it has shaped the Weird Studies project itself. JF and Phil provide a glimpse into what it feels like to create the show from the inside, where each recording session is like a journey into an unknown Zone. The conversation also occasions sojourns into the flow state, or experience of pure durée, its implications for our conception of free will, and surprising parallels between modern materialists’ adherence to nihilism and ancient religious ascetic practices. Ultimately, JF and Phil explore the archetypal image of the wanderer as representative of Weird Studies’s existence so far, and of the kind of impact and legacy this project can have.
N.B. Weird Studies will be on a haitus for the month of September, and will return on September 29. In the meantime:
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References
Robert Sapolsky, Interview with Pau Guinart
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The Twin Peaks mythos has been with Weird Studies from the very beginning, and it is only fitting that it should have a return. In this episode, Phil and JF are joined by Tamler Sommers, co-host of the podcast Very Bad Wizards to discuss Fire Walk with Me, the prequel film to the original Twin Peaks series. Paradoxically, David Lynch’s work both necessitates and resists interpretation, and the pull of detailed interpretation is unusually strong in this episode. The three discuss how Fire Walk with Me, and the series as a whole, depicts two separate worlds that sometimes begin to intermingle, disrupting the perceived stability of time and space. Often this happens in moments of extreme fear or love. Through their love for Laura Palmer and for the film under consideration, JF, Phil, and Tamler enact their own interpretation, entering a rift where the world of Twin Peaks and the “real” world seem to merge, demonstrating how Twin Peaks just won’t leave this world alone, and can become a way for disenchanted moderns once again to live inside of myth.
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References
David Lynch, Twin Peaks: Fire Walk With Me
Special Guest: Tamler Sommers.
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It is said that for several days after the release of Sgt. Pepper's Lonely Hearts Club Band in the spring of 1967, you could have driven from one U.S. coast to the other without ever going out of range of a local radio broadcast of the album. Sgt. Pepper was, in a sense, the first global musical event -- comparable to other sixties game-changers such as the Kennedy assassination and the moon landing. What's more, this event is as every bit as strange as the latter two; it is only custom and habit that blind us to the profound weirdness of Sgt. Pepper. In this episode, Phil and JF reimagine the Beatles' masterpiece as an egregore, a magical operation that changes future and past alike, and a spiritual machine for "turning us on" to the invisible background against which we strut and fret our hours on the stage.
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REFERENCES
Weird Studies, Episode 31 on Glenn Gould’s ‘Prospects of Recording’
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Continuing their series on the tarot, Phil and JF discuss the card nobody wants to see in a reading – The Tower. Featuring lightning bolts, plumes of ominous smoke, and figures plummeting from the windows, the Tower’s meaning at first glance seems clear: “pride comes before a fall,” as the old adage goes. But as JF and Phil delve into the details, they note not only the card’s connection to the Biblical tower of Babel and the fall of man, but also its relevance to the present era’s systems of control and communication breakdown. This discussion leads them to search for an antidote to the Tower's message of destruction.
References
Anonymous, Meditations on the Tarot
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"What was he doing, the great god Pan, down in the reeds by the river?" With this question, the Victorian poet Elizabeth Barrett Browning opens her famous poem "A Musical Instrument," which explores nature's troubling embrace of savagery and beauty. It seems that Pan always raises questions: What is he doing? What does he want? Where will he appear next? Linked to instinct, compulsion, and the spontaneous event, Pan is without a doubt the least predictable of the Greek Gods. Small wonder that he alone in the Greek pantheon sports human and animal parts. In this episode, Phil and JF are joined by Gyrus, author of the marvellous North: The Rise and Fall of the Polar Cosmos, to capture a deity who, though he has made more than one appearance on Weird Studies, remains decidedly elusive.
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REFERENCES
Gyrus, "Sketches of the Goat God in Albion"
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In modern physics as in Western theology, darkness and shadows have a purely negative existence. They are merely the absence of light. In mythology and art, however, light and darkness are enjoy a kind of Manichaean equality. Each exists in its own right and lays claim to one half of the Real. In this episode, JF and Phil delve into the luxuriant gloom of the Japanese novelist Jun'ichirō Tanazaki's classic meditation on the half-forgotten virtues of the dark.
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REFERENCES
Junichiro Tanizaki, In Praise of Shadows
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Central to the tradition of cosmic horror is the suggestion that the ultimate truth about our universe is at once knowable and unthinkable, such that one learns it only at the cost of one's sanity and soul. John Carpenter is one of a handful of horror directors to have successfully ported this idea from literature to cinema. This episode is an attempt to unearth some of the eldritch symbols buried in a selection of Carpenter's apocalyptic works, including Escape from New York, The Thing, They Live,_ In the Mouth of Madness_, and the little known Cigarette Burns.
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REFERENCES
John Carpenter films discussed:
Other References:
Pascal Laugier (dir.), Martyrs
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