This week on Weird Studies, Phil and JF explore the intersections of the beautiful and the terrible in art and literature. There is a conventional beauty that calms and placates, and there is a radical beauty which, taking horror’s pale-gloved hand, gives up all pretense to permanence and fixity and joins the danse macabre of our endless becoming. This episode is a preamble to a five-week course of lectures and discussions starting June 20th on Weirdosphere, JF and Phil’s new online learning platform. For more information and to enroll in The Beauty and the Horror, visit www.weirdosphere.org.

REFERENCES

JF Martel, Reclaiming Art in the Age of Artifice, the audiobook, with a new introduction written and read by Donna Tartt.

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Orson Welles made F for Fake in the early seventies, while still bobbing in the wake of a Pauline Kael essay accusing him of being cinema's greatest fraud. Ostensibly a documentary on the famous art forger Elmyr de Hory and his biographer Clifford Irving (a talented faker in his own right), the film blurs the line between fact and fiction in an effort to explore art's weird entanglement with illusion, magic, and ultimately, the search for truth. This is a film unlike any other, and it is arguably Welles's most important contribution to the evolution and theory of film aesthetics.

Join the Weirdosphere online learning community by enrolling in Phil and J.F.'s inaugural course, [THE BEAUTY AND THE HORROR](www.weirdosphere.org), starting June 20th.

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RERERENCES

Orson Welles, F for Fake

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The ongoing crackdown on protests at many American universities prompts a discussion on the politics, ethics, and metaphysics of free expression.

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REFERENCES

Virginia Woolf, A Room of One’s Own

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There are artists who express the vision of a place, person, or thing so vividly and originally that it sets the bar for all future imaginings. With his four Mad Max films, this is what George Miller did with the image of the Wasteland. No one has been able to capture the stark, raw energy and chaotic beauty of a post-apocalyptic desert quite like Miller. His portrayal not only defines the aesthetic of a cinematic world but also prompts us to think about the meaning of civilization, technology, humanity, and how they intertwine. In this episode, Phil and JF discuss how Mad Max challenges our perception of civilization, and our conception of the human.

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REFERENCES

George Miller (dir.), Mad Max

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Ithell Colquhoun (1906-1988) was a British painter, poet, and occultist, long identified as a pioneer of the Surrealist movement in the UK. While her work is increasingly recognized for its mystical themes and innovative use of automatic techniques, deeply influenced by her esoteric studies, it also inspired extensive research on its broader cultural and spiritual contexts. Amy Hale, an anthropologist, folklorist, and author, has dedicated much of her career to exploring Cornwall, the fabled region of southwest England that became Colquhoun’s spiritual home. Hale’s book, Ithell Colquhoun: Genius of the Fern-Loved Gully, published by Strange Attractor Press, offers a profound biographical study of Colquhoun, examining the historical and spiritual forces that influenced her work. In this episode, she joins JF and Phil to discuss Colquhoun, Cornwall, and the transformative power of research and writing.

REFERENCES

Amy Hale, Ithell Colquhoun: Genius of the Fern-Loved Gully

Special Guest: Amy Hale.

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In culture and the arts, labeling something you don't like (or don't understand) "pretentious" is the easy way out. It's a conversation killer, implying that any dialogue is pointless, and those who disagree are merely duped by what you've cleverly discerned as a charade. It's akin to cynically revealing that a magic show is all smoke and mirrors—as if creative vision doesn't necessitate a leap of faith. In this episode, Phil and JF explore the nuances of pretentiousness, distinguishing between its fruitful and hollow forms. They argue that the real gamble, and inherent value, of daring to pretend lies in recognizing that imagination is an active contributor to, rather than a detractor from, reality.

Pierre-Yves Martel's EPHEMERA project

It isn't too late to join JF's upcoming course on the films of Stanley Kubrick, which goes until the end of April, 2024.

REFERENCES

Brian Eno, A Year with Swollen Appendices

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"Let the red dawn surmise / What we shall do, / When the blue starlight dies / And all is through." This short poem, an epigraph to "The Yellow Sign," arguably the most memorable tale in Robert W. Chambers' 1895 collection The King in Yellow, encapsulates in four brief lines the affect that drives cosmic horror: the fearful sense of imminent annihilation. In the four stories JF and Phil discuss in this episode, this affect, which would inspire a thousand works of fiction in the twentieth century, emerges fully formed, dripping with the xanthous milk of Decadence. What’s more, it is here given a symbol, a face, and a home in the Yellow Sign, the Pallid Mask of the Yellow King, and the lost land of Carcosa. Come one, come all.

Join JF's upcoming course on the films of Stanley Kubrick, starting March 28, 2024.

REFERENCES

Robert W. Chambers, The King in Yellow

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What is expressionism? A school? A movement? A philosophy? At the end of this episode, Phil and JF agree that it is, above all, a sensibility, one that surfaces periodically in history, punctuating it with occasional bursts of frenetic colour and eruptions of light and shadow. Whenever it appears, expressionism challenges our tendency to divide the world up into neat quadrants: mind and matter, subject and object lose their legitimacy as they start to bleed into one another. Prior to recording, your hosts agreed to focus on two pieces of writing: Victoria Nelson's The Secret Life of Puppets and a recent Internet post on eighties and nineties American films entitled "Neo-Expressionism: The Forgotten Studio Style." Though focused on a number of films, the conversation includes forays into the world of the visual arts, literature, and music.

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REFERENCES

comrade_yui, “neo-expressionism: the forgotten studio style”

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"The Devil's finest ruse," Baudelaire wrote, "is to persuade you that he doesn't exist." In this episode, JF and Phil peer through a buzzing haze of lies, illusions, and mirages, in hopes of catching a glimpse, however brief, of the figure standing at its center. With a focus on the fifteenth major arcanum of the tarot, they try to make sense of this archetype which feels, at once, remotely distant and uncomfortably close to us, all while heeding the warning from the anonymous author of Meditations on the Tarot that one ought not look too deeply into the nature of evil, which is "unknowable in its essence."

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REFERENCES

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In this second of two episodes on "scenes," Phil and JF set their sights on Greenwich Village in the wake of the Second World War. Focusing on two works on the era – Anatole Broyard's Kafka Was the Rage and John Cassavetes' Shadows – the conversation further develops the mystique of urban scenes and explores the weirdness of cities. The city, long considered the human artifact par excellence, comes to seem like something that comes from outside the ambit of humanity.

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REFERENCES

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