For 1,800 years, the church unanimously affirmed a young earth—until Enlightenment deists and atheists introduced deep time concepts that originated outside Christian theology. This dramatic shift has cascaded into theological novelty, affecting core doctrines and weakening the church’s witness.

Why do Christians seek accommodation with naturalism when history shows such compromise leads to heterodoxy? John K Reed and Shaun Doyle examine how the old-earth paradigm represents a fundamental worldview conflict between Christianity and secular naturalism.

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