Beginning in the 17th century, European countries began colonizing countries east of Europe. They imposed their own ideas over local cultures and extracted free labor and resources. One way that European colonizers justified this exploitation was through an academic discipline called Orientalism. In 1978, Edward Said, a professor of literature at Columbia University, published a book of the same name, Orientalism. In his critique, he challenged Europeans’ construction of the so-called “East,” laid bare the biases of Orientalist study, and transformed the course of humanities scholarship. Stathis Gourgouris is a professor of classics, English, and comparative literature at Columbia University. He is the author of books such as Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece and Does Literature Think?: Literature as Theory for an Antimythical Era. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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The story of the Constitution of the United States began long before the American Revolutionary War. This document was influenced by centuries old English law, and the final product was the result of months of debate, arguing, and compromises from representatives of 12 states, including its essential recognition of slavery, leading to further debates and conflict after the document was signed. Interpretation of the U.S. Constitution remains a fundamental part of U.S. politics. We ask ourselves: Do we move forward, or must we return to our roots? How can we remember the origins of the Constitution while we live in a society that would have been unimaginable when it was written? Jonathan Gienapp is an assistant professor of History at Stanford University. He specializes in Revolutionary and early republican America, and he is the author of The Second Creation: Fixing the American Constitution in the Founding Era. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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As a young student at Christ’s College Cambridge, John Milton announced to the world that he was going to write the greatest poem that the world has ever seen. He didn’t want to sit among the epic geniuses Homer and Virgil, he wanted to surpass them. Decades later, Milton wrote Paradise Lost, reworking and embellishing the stories of Adam and Eve’s fall from paradise and Satan’s fall from heaven to create what is unquestionably the greatest epic poem written in English. Erik Gray is a professor of English and comparative literature at Columbia University. His books include The Art of Love Poetry, Milton and the Victorians, and The Poetry of Indifference: from the Romantics to the Rubáiyát. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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The 18th century philosopher Jean-Jacques Rousseau argued that humans are born good, but society corrupts them. He was unimpressed with the fixation on wealth that he saw in the French society. In fact, he felt it was evidence of a self-interested, degenerate society. He endeavored to write the formula for a more civically minded society, and in 1762, he published The Social Contract, a treatise in which he argues that the people should run the government. Harvard Professor James Kloppenberg discusses how Rousseau’s ideas on government and society have inspired thinkers and leaders ever since. James Kloppenberg is the Charles Warren Professor of American History at Harvard University. He is the author of Reading Obama: Dreams, Hope, and the American Political Tradition and Toward Democracy: The Struggle for Self-Rule in European and American Thought, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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You probably already know the story of Snow White—as well as Little Red Riding Hood, Briar Rose, The Frog Prince, and so many others. These tales have a rich history of oral storytelling. They’ve travelled through culture, adapted and readapted in each retelling and reaching as far as the popular Disney movies that our kids watch over and over. Jacob and Wilhelm Grimm saw the power of this folklore and made it their life’s mission to compile and preserve it. But while we tend to think of Grimms’ Fairy Tales as stories for children, the themes found in Jacob and Wilhelm’s book can be pretty mature…and a little dark. Columbia professor Annie Pfeifer discusses how the Grimm brothers ended up creating a whole new literary genre and their stories have been shaped and molded throughout history. Annie Pfeifer is an Assistant Professor of Germanic Languages at Columbia University. She has published articles in The New German Critique, German Life and Letters, and the peer-reviewed volumes Que(e)rying Consent and Iran and the West and edited a collection of essays titled “Walk I absolutely Must” in 2019. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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When Thomas Mann published The Magic Mountain in 1924, tuberculosis had a deadly hold on Europe and the United States, killing one in seven adults in the late 19th and early 20th centuries. If that wasn’t enough, Mann’s writing was interrupted by the First World War, so it took him twelve years to finish the book. Mann was a modern, experimental writer who wrote about the major issues of his time—not only the war and the pandemic, but also industrialization, class resentment, and rising nationalism. The characters of The Magic Mountain live in a sanitorium, recovering from tuberculosis. The experiences they have and the people they meet there symbolize many of the big ideas circulating Europe at the time. Professor Pericles Lewis of Yale University discusses Thomas Mann’s literary legacy and the encyclopedic nature of The Magic Mountain. Pericles Lewis is the Douglas Tracy Smith Professor of Comparative Literature and Professor of English at Yale University. His works include Modernism, Nationalism, and the Novel and Religious Experience and the Modernist Novel. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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What is freedom? If we are free, why do we feel anxiety? How do I relate to the world? Saint Augustine of Hippo asked himself these questions around 400 AD as he wrote Confessions—indeed, as he lived his life. At various points in his life, Augustine was a Manichaean, a Platonist, an academic, a father, and a thief. He was on a quest for truth, an understanding of himself as an individual and a human being. Augustine wrote this text in his forties when he was a bishop. Formally speaking, it is a prayer, a confession to God, but it also an extremely influential philosophical text and one of the earliest ever autobiographies. Columbia Professor Dhananjay Jagannathan discusses the huge existential questions that Augustine tackled and the conclusions he drew that have influenced modern philosophy. Dhananjay Jagannathan is an Assistant Professor of Philosophy at Columbia University. His research focuses on ancient Greek and Roman philosophy and the history of ethics, and he is currently writing a book on Aristotle’s moral epistemology. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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There’s nothing better or more important in life than a good friend. For Roman statesman and philosopher Cicero, the emphasis was on “good.” Cicero lived through the assassination of Caesar, one of the most famous examples of betrayal between friends in history. But according to Cicero’s treatise On Friendship, you must be virtuous to be a good friend, and, he argues, bad people cannot really be friends. In this text, Cicero examines true friendship, tough love, social transaction, and affection. Professor Katharina Volk of Columbia University discusses the role of friendship in ancient Rome and how this text in particular has kept Latin alive. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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When reading a crime novel, we usually learn the crime within the first few page turns; the trick is discovering the perpetrator. Perhaps this is what makes Franz Kafka’s 1914 book The Trial so haunting—the crime itself is never revealed. Kafka was born in the Austro-Hungarian Empire in 1883 and died in 1924, never experiencing the Nazis or Hitler’s totalitarian rise to power. Yet his book seems to prophesize the most dangerous aspects of unchecked bureaucracy, legal systems, and arbitrary power.  Columbia University Professor Mark Anderson discusses the legacy of Franz Kafka and how his brutal and terrifying novel helped birth the term “Kafkaesque.” Mark Anderson is the Director of Undergraduate Germanic Studies and a Professor of Germanic Languages at Columbia University. He is the author of books such as Kafka’s Clothes and Reading Kafka: Prague, Politics and the Fin de Siecle. See more information on our website, WritLarge.fm.

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Samuel Smiles’ Self-Help isn’t just an advice manual. It represents the invention of a genre, and not a moment too soon. Smiles was writing at a time when work conditions were extremely poor, and people were looking for ways to educate themselves and improve their conditions. Although Smiles may have written Self-Help with one particular society’s troubles in mind, his advice swiftly travelled around the globe to places like Japan and Egypt. Beth Blum is an assistant professor of English at Harvard University. She specializes in modernist and contemporary literature. She is the author of The Self-Help Compulsion: Searching for Advice in Modern Literature. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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