In this companion series to You Must Remember This, Karina Longworth will introduce eight stories about Hollywood’s intersection with the beauty industry. Told by writers and reporters known for their work at The New Yorker, the New York Times and other publications, Make Me Over will explore a range of topics, including Hollywood’s first weight loss surgery, the story of the star whose unique skills led to the development of waterproof mascara, black beauty in the 1990s and much more.

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After two more successful theatrical releases, in 1980 and 1986, Disney decided to put Song of the South in the “Disney Vault” and never released it on home video or theatrically in the US ever again. And yet, at the same time, the company was developing a theme park ride around Song of the South’s characters and its most memorable song -- but without Uncle Remus, or any signifiers of the complicated racial and historical dynamics the film, however clumsily portrayed.

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Song of the South’s most successful re-release came in 1972 at a time when Hollywood was dealing with race by making two very different kinds of movies: Blaxploitation films, which gave black audiences a chance to see black characters triumph against white authority figures; and movies like Dirty Harry, which were emblematic of a concurrent cultural and political shift away from the Civil Rights Movement and toward Reagan-style Republicanism.

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Concerned that his movie about a former slave devoting his life to a white child’s emotional needs might be perceived as racist, Walt Disney hired known Communist Maurice Rapf to rewrite Song of the South. Rapf, the son of an MGM exec, was radicalized as a college student, and shortly after Song of the South was released, he was blacklisted. Today we’ll discuss Rapf’s life and career, and talk about how white leftists in Hollywood tried to subvert the industry’s racial status quo -- and how their mission to “make movies less bad” led to their own persecution.  This episode is sponsored by Parcast - Mythology (www.parcast.com/MYTHOLOGY).

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Song of the South’s most famous element is “Zip-a-Dee-Doo-Dah,” a song written for the movie but reminiscent of a racist standard popularized in blackface minstrel shows of the 1830s. Today we’ll explore this song and the other ways in which minstrel imagery and tropes made their way into Song of the South and other animated and live action films of the first half of the 20th century. And, we'll talk about how all of this is related to Walt Disney's push to net Song of the South Oscars.

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Song of the South co-stars Hattie McDaniel, the first black performer to win an Oscar (for her supporting role as “Mammy” in Gone with the Wind). By the time Song of the South was released, McDaniel was the subject of much criticism in the black community for propagating outdated stereotypes in her roles. But McDaniel actually began her career subverting those same stereotypes, first in black minstrel shows and then in Hollywood movies.

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Disney Plus is launching with the stated intention of streaming the entire Disney library... except for "Song of the South," a 1946 animation/live-action hybrid film set on a post-Civil War plantation. It was theatrically re-released as recently as 1986, and served as the basis for the ride Splash Mountain, but has never been available in the US on home video. What is "Song of the South?" Why did Disney make it and why have they held the actual film from release, while finding other ways to profit off of it?

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This season, we explore the most controversial film in the history of Disney Animation.

With the launch of Disney Plus, the company's entire library could be made available for streaming. The one film promised to remain locked away is "Song of the South," the 1946 animation/live-action hybrid set on a post-Civil War plantation. 

What is "Song of the South?" Why did Disney make it even amidst protests? And why have they held the actual film from release for the past thirty-plus years, while finding other ways to profit off of it?

Join us, won’t you? As we uncover this hidden film in the Disney vault. New episodes of “You Must Remember This” will be released every Tuesday.

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Ramon Novarro was a Mexican actor and singer whose stardom at MGM in the 1920s and 30s was not impeded by his offscreen life as a gay man. In Hollywood Babylon, Anger focuses only on Novarro’s grisly murder in 1968 -- which outed Novarro to a public that had largely forgotten him--and needlessly embellishes a crime scene that was already pretty horrible. Today, in our final episode of Fact-Checking Hollywood Babylon, we will explore the life which Anger left out of Hollywood Babylon, and correct that book’s version of Novarro’s death.

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In part two of our two-parter on the demise of the biggest and most pernicious tabloid of the 1950s, we’ll explore what happened after the magazine’s claim that redheaded star Maureen O’Hara was caught having sex at Grauman’s Chinese Theater. O’Hara positioned herself the “Joan of Arc” of Hollywood, single-handedly defending a cowardly industry against the existential threat posed by Confidential. As we’ll see, this is one story where the Kenneth Anger version is more credible than the version related by one of the subjects. 

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