This talk starts from the common wish for a peaceful place in ourselves that protects us permanently from difficulty. The talk invokes the koan "Dongshan's No Cold or Heat" and reads it as a teaching about our relationship to impermanence: conditions alternate outside our control and we typically meet them with comparison and preference. Our wish to escape into stability is the question religion has answered with two ideas: (1) a better world elsewhere (heaven, nirvana) and (2) a path by which the individual gets there. Against this, the talk sets Nagarjuna's claim that samsara and nirvana have the same boundaries: enlightenment does not change the world; what changes is our activity. Emptiness is read as an activity of emptying, and what is emptied is our grip on things, including the grip on ourselves. Loosening that grip does not dispel the discomfort, but it does free us from suffering. Dongshan's final answer, "when it's cold, be cold through and through," names what this means in practice: letting an experience come rather than trying to get away from it. Picking up a recent episode, "Sitting Like a Buddha," the talk suggests making a stable location in the belly from which to let things come, then releasing even that center into an undivided field: being a self without being a self.Welcome to Zen Mind!Our live fall practice course begins on October 17th! The course explores the Buddha’s first teaching, the Four Noble Truths, through the lens of Zen practice. Together, we’ll look beyond what we think we already understand, exploring each truth not simply as an idea to believe, but as something to embody and practice. Through the traditional teachings, their enactment in daily life, and the surprising perspective of the Heart Sutra, we’ll investigate how practice can bring us into a more intimate relationship with suffering, reactivity, and the possibility of release.Learn more and register for the live fall practice course: <a href='https://www.boulderzen.org/four-noble-truths'>https://www.boulderzen.org/four-noble-truths</a>Love the dharma talks and want to hear more? Consider becoming a Premium Podcast subscriber for only $9/month. Dive deeper into the topics through Q&A sessions related to each of the talks. You can even ask questions of your own through the 'Ask Me Anything' platform and gain access to previously unpublished talks from intensives. Learn more here: <a href='https://zenmind.supercast.com/'>https://zenmind.supercast.com/</a>If you're enjoying these talks, please subscribe and leave us a rating or review!See all events and join our mailing list at <a href='https://boulderzen.krtra.com/t/byTESd6XLtlF'>www.boulderzen.org</a>. Email us at office@boulderzen.org.Zenki Christian Dillo Roshi is the the guiding teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom and compassionate action. His interest is to bring Buddhism alive within the Western cultural context, while staying committed to the traditional emphasis on embodiment.

This talk starts from the common wish for a peaceful place in ourselves that protects us permanently from difficulty. The talk invokes the koan "Dongshan's No Cold or Heat" and reads it as a teaching about our relationship to impermanence: conditions alternate outside our control and we typically meet them with comparison and preference. Our wish to escape into stability is the question religion has answered with two ideas: (1) a better world elsewhere (heaven, nirvana) and (2) a path by which the individual gets there. Against this, the talk sets Nagarjuna's claim that samsara and nirvana have the same boundaries: enlightenment does not change the world; what changes is our activity. Emptiness is read as an activity of emptying, and what is emptied is our grip on things, including the grip on ourselves. Loosening that grip does not dispel the discomfort, but it does free us from suffering. Dongshan's final answer, "when it's cold, be cold through and through," names what this means in practice: letting an experience come rather than trying to get away from it. Picking up a recent episode, "Sitting Like a Buddha," the talk suggests making a stable location in the belly from which to let things come, then releasing even that center into an undivided field: being a self without being a self. Welcome to Zen Mind! Our live fall practice course begins on October 17th! The course explores the Buddha’s first teaching, the Four Noble Truths, through the lens of Zen practice. Together, we’ll look beyond what we think we already understand, exploring each truth not simply as an idea to believe, but as something to embody and practice. Through the traditional teachings, their enactment in daily life, and the surprising perspective of the Heart Sutra, we’ll investigate how practice can bring us into a more intimate relationship with suffering, reactivity, and the possibility of release. Learn more and register for the live fall practice course: https://www.boulderzen.org/four-noble-truths Love the dharma talks and want to hear more? Consider becoming a Premium Podcast subscriber for only $9/month. Dive deeper into the topics through Q&A sessions related to each of the talks. You can even ask questions of your own through the 'Ask Me Anything' platform and gain access to previously unpublished talks from intensives. Learn more here: https://zenmind.supercast.com/ If you're enjoying these talks, please subscribe and leave us a rating or review! See all events and join our mailing list at www.boulderzen.org. Email us at office@boulderzen.org. Zenki Christian Dillo Roshi is the the guiding teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom and compassionate action. His interest is to bring Buddhism alive within the Western cultural context, while staying committed to the traditional emphasis on embodiment.

This talk starts from the common wish for a peaceful place in ourselves that protects us permanently from difficulty. The talk invokes the koan "Dongshan's No Cold or Heat" and reads it as a teaching about our relationship to impermanence: conditions alternate outside our control and we typically meet them with comparison and preference. Our wish to escape into stability is the question religion has answered with two ideas: (1) a better world elsewhere (heaven, nirvana) and (2) a path by which the individual gets there. Against this, the talk sets Nagarjuna's claim that samsara and nirvana have the same boundaries: enlightenment does not change the world; what changes is our activity. Emptiness is read as an activity of emptying, and what is emptied is our grip on things, including the grip on ourselves. Loosening that grip does not dispel the discomfort, but it does free us from suffering. Dongshan's final answer, "when it's cold, be cold through and through," names what this means in practice: letting an experience come rather than trying to get away from it. Picking up a recent episode, "Sitting Like a Buddha," the talk suggests making a stable location in the belly from which to let things come, then releasing even that center into an undivided field: being a self without being a self.Welcome to Zen Mind!Our live fall practice course begins on October 17th! The course explores the Buddha’s first teaching, the Four Noble Truths, through the lens of Zen practice. Together, we’ll look beyond what we think we already understand, exploring each truth not simply as an idea to believe, but as something to embody and practice. Through the traditional teachings, their enactment in daily life, and the surprising perspective of the Heart Sutra, we’ll investigate how practice can bring us into a more intimate relationship with suffering, reactivity, and the possibility of release.Learn more and register for the live fall practice course:&nbsp;<a href="https://www.boulderzen.org/four-noble-truths" rel="noopener noreferrer">https://www.boulderzen.org/four-noble-truths</a>Love the dharma talks and want to hear more? Consider becoming a Premium Podcast subscriber for only $9/month. Dive deeper into the topics through Q&amp;A sessions related to each of the talks. You can even ask questions of your own through the 'Ask Me Anything' platform and gain access to previously unpublished talks from intensives. Learn more here: <a href="https://zenmind.supercast.com/" rel="noopener noreferrer">https://zenmind.supercast.com/</a>If you're enjoying these talks, please subscribe and leave us a rating or review!See all events and join our mailing list at <a href="https://boulderzen.krtra.com/t/byTESd6XLtlF" rel="noopener noreferrer">www.boulderzen.org</a>. Email us at office@boulderzen.org.Zenki Christian Dillo Roshi is the the guiding teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom and compassionate action. His interest is to bring Buddhism alive within the Western cultural context, while staying committed to the traditional emphasis on embodiment.

Let It Come, Not Go

Given at a One-Day Sitting at the Boulder Zen Center, this talk picks up a question left open in the previous episode, "Sitting Like a Buddha." If zazen is not a means to awakening but its enactment, what about karma? Thoughts, fragments of story, and small triggers of dissatisfaction keep arriving, and we assume awakening means their absence. The talk proposes instead that we are always sitting and living with our karma; what changes is our relationship to it. Karma means intentional action, and the talk reads intention as a leaning: every action leaves a trace, the trace becomes a disposition, and the disposition leans us toward acting the same way again. Some leanings are inherited, some laid down by our own actions; we are responsible for only the second, yet responsible to both. Like a landscape shaped by the water that has run through it, the present carries the whole past as its shape. Zazen is a posture built to invite all the leanings and complete none of them: a pause that separates leaning from action. When leanings don't automatically translate into action, attention widens from object to field, and the body (with the belly as its cultivated center) becomes an organ for sensing more of the situation. This makes room for an appropriate response to arise from the situation rather than from the self.Welcome to Zen Mind! Love the dharma talks and want to hear more? Consider becoming a Premium Podcast subscriber for only $9/month. Dive deeper into the topics through Q&A sessions related to each of the talks. You can even ask questions of your own through the 'Ask Me Anything' platform and gain access to previously unpublished talks from intensives. Learn more here: <a href='https://zenmind.supercast.com/'>https://zenmind.supercast.com/</a>If you're enjoying these talks, please subscribe and leave us a rating or review!See all events and join our mailing list at <a href='https://boulderzen.krtra.com/t/byTESd6XLtlF'>www.boulderzen.org</a>. Email us at office@boulderzen.org.Zenki Christian Dillo Roshi is the the guiding teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom and compassionate action. His interest is to bring Buddhism alive within the Western cultural context, while staying committed to the traditional emphasis on embodiment.

Given at a One-Day Sitting at the Boulder Zen Center, this talk picks up a question left open in the previous episode, "Sitting Like a Buddha." If zazen is not a means to awakening but its enactment, what about karma? Thoughts, fragments of story, and small triggers of dissatisfaction keep arriving, and we assume awakening means their absence. The talk proposes instead that we are always sitting and living with our karma; what changes is our relationship to it. Karma means intentional action, and the talk reads intention as a leaning: every action leaves a trace, the trace becomes a disposition, and the disposition leans us toward acting the same way again. Some leanings are inherited, some laid down by our own actions; we are responsible for only the second, yet responsible to both. Like a landscape shaped by the water that has run through it, the present carries the whole past as its shape. Zazen is a posture built to invite all the leanings and complete none of them: a pause that separates leaning from action. When leanings don't automatically translate into action, attention widens from object to field, and the body (with the belly as its cultivated center) becomes an organ for sensing more of the situation. This makes room for an appropriate response to arise from the situation rather than from the self. Welcome to Zen Mind! Love the dharma talks and want to hear more? Consider becoming a Premium Podcast subscriber for only $9/month. Dive deeper into the topics through Q&A sessions related to each of the talks. You can even ask questions of your own through the 'Ask Me Anything' platform and gain access to previously unpublished talks from intensives. Learn more here: https://zenmind.supercast.com/ If you're enjoying these talks, please subscribe and leave us a rating or review! See all events and join our mailing list at www.boulderzen.org. Email us at office@boulderzen.org. Zenki Christian Dillo Roshi is the the guiding teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom and compassionate action. His interest is to bring Buddhism alive within the Western cultural context, while staying committed to the traditional emphasis on embodiment.

Given at a One-Day Sitting at the Boulder Zen Center, this talk picks up a question left open in the previous episode, "Sitting Like a Buddha." If zazen is not a means to awakening but its enactment, what about karma? Thoughts, fragments of story, and small triggers of dissatisfaction keep arriving, and we assume awakening means their absence. The talk proposes instead that we are always sitting and living with our karma; what changes is our relationship to it. Karma means intentional action, and the talk reads intention as a leaning: every action leaves a trace, the trace becomes a disposition, and the disposition leans us toward acting the same way again. Some leanings are inherited, some laid down by our own actions; we are responsible for only the second, yet responsible to both. Like a landscape shaped by the water that has run through it, the present carries the whole past as its shape. Zazen is a posture built to invite all the leanings and complete none of them: a pause that separates leaning from action. When leanings don't automatically translate into action, attention widens from object to field, and the body (with the belly as its cultivated center) becomes an organ for sensing more of the situation. This makes room for an appropriate response to arise from the situation rather than from the self.Welcome to Zen Mind!&nbsp;Love the dharma talks and want to hear more? Consider becoming a Premium Podcast subscriber for only $9/month. Dive deeper into the topics through Q&amp;A sessions related to each of the talks. You can even ask questions of your own through the 'Ask Me Anything' platform and gain access to previously unpublished talks from intensives. Learn more here: <a href="https://zenmind.supercast.com/" rel="noopener noreferrer">https://zenmind.supercast.com/</a>If you're enjoying these talks, please subscribe and leave us a rating or review!See all events and join our mailing list at <a href="https://boulderzen.krtra.com/t/byTESd6XLtlF" rel="noopener noreferrer">www.boulderzen.org</a>. Email us at office@boulderzen.org.Zenki Christian Dillo Roshi is the the guiding teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom and compassionate action. His interest is to bring Buddhism alive within the Western cultural context, while staying committed to the traditional emphasis on embodiment.

Sitting With Your Karma

Diamond Sutra: Practicing Generosity

Diamond Sutra: An Ordinary Life

Diamond Sutra: Not Holding on to a Self

Diamond Sutra: Cutting through Illusion

Life and Aliveness

Non-attachment

Attention, Intention, Awareness

Yogic Practice in Daily Life

The Yoga of Zazen

Uncorrected Mind

Zenki Christian Dillo Roshi is the Guiding Teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the Center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom, and compassionate action. His interest is to bring Buddhism alive within Western cultural horizons while staying committed to the traditional emphasis on embodied practice.

Religion & Spirituality

Buddhism

Zenki Christian Dillo Roshi is the Guiding Teacher at the Boulder Zen Center in Colorado, USA. This podcast shares the regular dharma talks given at the Center. Zenki Roshi approaches Zen practice as a craft of transformation, liberation, wisdom, and compassionate action. His interest is to bring Buddhism alive within Western cultural horizons while staying committed to the traditional emphasis on embodied practice.

Share Zen Mind

Sign up to save your podcasts

Zen Mind

Zen Mind episodes

About Zen Mind

More shows like Zen Mind

The One You Feed | Personal Growth, Emotional Resilience & Purpose

Tara Brach

Sounds True: Insights at the Edge

Ram Dass Here And Now

Heart Wisdom with Jack Kornfield

Insight Hour with Joseph Goldstein

10% Happier with Dan Harris

Being Well with Forrest Hanson and Dr. Rick Hanson

Therapist Uncensored Podcast

This Jungian Life Podcast

Eckhart Tolle: Essential Teachings

Mind & Life

Alan Watts Being in the Way

The Way Out Is In

The Garrison Institute Presents: The Common Good