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Impermanence in Buddhism is so important and central to our practice that we can't ignore it. However, it is also a very hard concept to understand. The Buddha essentially said that all conditioned things (that includes you and me) are every changing, impermanent, and interdependent on other things to exist. Because our existence is temporary in nature, thus impermanence, it is of the nature to be dukkha or suffering. This continual forced rebirth is the problem. But, when we fundamentally understand impermanence and our impermanent nature (and that of other things) we can be freed from the Three Fires/Poisons that create karma, force continued rebirth. Then can we reside in our true state of Nirvana and no longer have forced rebirth - breaking the cycle.
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Podcast Homepage: alanpeto.com/podcast
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By Alan Peto4.6
221221 ratings
Impermanence in Buddhism is so important and central to our practice that we can't ignore it. However, it is also a very hard concept to understand. The Buddha essentially said that all conditioned things (that includes you and me) are every changing, impermanent, and interdependent on other things to exist. Because our existence is temporary in nature, thus impermanence, it is of the nature to be dukkha or suffering. This continual forced rebirth is the problem. But, when we fundamentally understand impermanence and our impermanent nature (and that of other things) we can be freed from the Three Fires/Poisons that create karma, force continued rebirth. Then can we reside in our true state of Nirvana and no longer have forced rebirth - breaking the cycle.
Read the article:
Podcast Homepage: alanpeto.com/podcast
Podcast Disclaimer: alanpeto.com/legal/podcast-disclaimer

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