ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult

In this episode, we dive deep into the esoteric teachings of Helena Petrovna Blavatsky, co-founder of the Theosophical Society and one of the most influential occult thinkers of the nineteenth century. Focusing on her mature doctrine of reincarnation as outlined in The Secret Doctrine (1888), we explore how Blavatsky moved away from earlier notions of metempsychosis to formulate a complex cosmology in which the soul—or monad—undergoes countless rebirths across vast spans of cosmic time.

Drawing on Theosophical anthropology, planetary evolution, and the doctrine of karma, this episode unpacks Blavatsky’s concept of the saptaparna, the sevenfold human constitution, and the soul’s gradual progression through root races, planetary rounds, and astral realms. We examine how Blavatsky’s vision was both impersonal and democratic, placing individual suffering within a broader metaphysical narrative of spiritual evolution and cosmic justice.

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RECOMMENDED READINGS 📖

REFERENCES 📚

Blavatsky, H. P. (1881). The Theosophist. Theosophical Publishing House.

Blavatsky, H. P. (1886). The Theosophical Path. New Century Corporation.

Blavatsky, H. P. (1888). The secret doctrine: The synthesis of science, religion, and philosophy. Theosophical Publishing House.

Blavatsky, H. P. (1889). The key to Theosophy: Being a clear exposition, in the form of question and answer, of the ethics, science, and philosophy for the study of which the Theosophical Society has been founded. Theosophical Publishing Company.

Chajes, J. (2017). Reincarnation in H. P. Blavatsky’s The Secret Doctrine. Correspondences: Journal for the Study of Esotericism, 5, 65–93.

Ellwood, R. S. (1996). Obligatory pilgrimage: Reincarnation in the Theosophical tradition. In S. J. Kaplan (Ed.), Concepts of transmigration: Perspectives on reincarnation (pp. 189–202). Edwin Mellen Press.

Hammer, O. (2001). Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age. Brill.

Hanegraaff, W. J. (1996). New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Brill.

Neufeldt, R. W. (1986). In search of utopia: Karma and rebirth in the Theosophical movement. In R. W. Neufeldt (Ed.), Karma and rebirth: Post classical developments (pp. 233–255). State University of New York Press.

Zander, H. (1999). Geschichte der Seelenwanderung in Europa*. Wissenschaftliche Buchgesellschaft.

00:00 Introduction: Helena Blavatsky's Evolving Views on Rebirth

00:29 Metempsychosis and Reincarnation

04:34 Support Angela’s Symposium

05:58 Theosophical Reincarnation: A Reassessment

12:58 The Macrocosmic Cycle of Spirit and Matter

15:42 Unveiling the Cosmic: The Metaphysical Fountain of Creation

19:22 Planetary Cycles and Human Evolution

27:43 Reincarnation and Karma in Blavatsky’s Anthropology

29:27 The Dual Nature of Human Consciousness

34:00 Understanding the Theosophical Concept of Karma

36:10 Reincarnation, Evolution, & the Human in the Cosmic Drama

40:12 Karmic Reincarnation: The Dual Path to Cosmic Justice and Evolution

41:13 Support Angela’s Symposium

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Why does truth no longer seem to matter? In this episode, we explore the philosophical and psychological roots of today's crisis of reality. Drawing on Jean Baudrillard’s theory of hyperreality and Carl Gustav Jung’s concept of the Shadow, I unravel how modern society’s obsession with materialism, the proliferation of simulations, and the repression of symbolic, non-material dimensions of human experience have led to the current breakdown of truth. We will examine how Baudrillard’s insights reveal a world where images no longer reflect reality but replace it entirely, and how Jung’s warning about the dangers of ignoring the unconscious has manifested in distorted, collective forms. Together, these perspectives illuminate why facts are increasingly dismissed in favour of emotionally compelling narratives. Finally, I propose a path forward: a reintegration of critical thinking and symbolic imagination as essential tools for restoring our relationship with reality and cultivating a culture where truth matters once again. Join me as we delve into the death of the real — and how we might yet reclaim it.

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RECOMMENDED READINGS 📖

REFERENCES 📚

Arendt, H. (1967). "Truth and Politics." The New Yorker, 25 February 1967.

Baudrillard, J. (1981). Simulacres et Simulation. Paris: Éditions Galilée.

Cassirer, E. (1944). An Essay on Man: An Introduction to a Philosophy of Human Culture. New Haven, CT: Yale University Press.

Fricker, M. (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford: Oxford University Press.

Jung, C.G. (1933). Modern Man in Search of a Soul. London: Routledge and Kegan Paul.

Jung, C.G. (1951). Aion: Researches into the Phenomenology of the Self. Princeton, NJ: Princeton University Press.

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This episode explores the role of protection magic as a historically grounded response to war, oppression, and systemic violence across diverse cultural and temporal contexts.

Drawing on peer-reviewed academic sources, it examines how magical practices—rituals, talismans, verbal formulae, and spirit invocations—have been used as forms of spiritual defence and political resistance. From Mesopotamian anti-witchcraft rites and Greco-Roman defensive curses to medieval Christian amulets, Renaissance grimoires, and the Magical Battle of Britain, the lecture situates protection magic within broader religious, social, and cosmological frameworks.

Special attention is given to non-Western and postcolonial contexts, including the ritual technologies of Haitian Vodou during the revolution, Obeah in the British Caribbean, Yoruba warrior rites, and Andean protective ceremonies. The discussion also considers contemporary expressions of magical protection, including digital activist magic, Chaos Magic, and the esoteric disciplines of Damien Echols under carceral conditions.

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RECOMMENDED READINGS 📖

REFERENCES 📚

Abusch, T., & Schwemer, D. (2011). Corpus of Mesopotamian Anti-Witchcraft Rituals

Betz, H. D. (Ed.). (1992). The Greek Magical Papyri in Translation, Including the Demotic Spells. University of Chicago Press.

Christian, W. A. (1981). Apparitions in Late Medieval and Renaissance Spain. Princeton University Press.

Davies, O. (2003). Cunning-Folk: Popular Magic in English History. Hambledon and London.

Davies, O. (2012). Magic: A Very Short Introduction. Oxford University Press.

Dayan, J. (1995). Haiti, History, and the Gods. University of California Press.

Desmangles, L. G. (1992). The Faces of the Gods: Vodou and Roman Catholicism in Haiti. University of North Carolina Press.

Fanger, C. (2012). Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries. Penn State University Press.

Faraone, C. A. (1991). Binding and burying the forces of evil: The defensive use of “voodoo dolls” in ancient Greece. Classical Antiquity, 10, 165–205.

Handler, J. S., & Bilby, K. M. (2012). Enacting Power: The Criminalization of Obeah in the Anglophone Caribbean, 1760–2011. University of the West Indies Press.

Hazzard-Donald, K. (2013). Mojo Workin’: The Old African American Hoodoo System. University of Illinois Press.

Kieckhefer, R. (2000). Magic in the Middle Ages. Cambridge University Press.

Klaassen, F. (2013). The Transformations of Magic: Illicit Learned Magic in the Later Middle Ages and Renaissance. Penn State University Press.

Olupona, J. K. (2014). African Religions: A Very Short Introduction. Oxford University Press.

Oppenheim, A. L. (1977). Ancient Mesopotamia: Portrait of a Dead Civilization. University of Chicago Press.

Pasi, M. (2014). Aleister Crowley and the Temptation of Politics. Acumen.

Paton, D. (2015). The Cultural Politics of Obeah: Religion, Colonialism and Modernity in the Caribbean World. Cambridge University Press.

Pócs, É. (1999). Between the Living and the Dead: A Perspective on Witches and Seers in the Early Modern Age. Central European University Press. [...]

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This interview offers an insightful discussion with anthropologist Tanya Luhrmann, whose pioneering scholarship has significantly advanced our comprehension of magic, esotericism, and witchcraft. In this academic interview, we critically examine Luhrmann's influential notion of "interpretive drift"—the incremental cognitive process by which individuals progressively adopt and internalise magical beliefs and practices.

We engage with her seminal ethnographic research on contemporary magical and esoteric communities, investigating how practitioners utilise rituals, visualisation techniques, and imaginative practices to foster potent experiential encounters. Luhrmann elucidates the psychological and sociocultural mechanisms that underpin and sustain belief in magic and witchcraft, illuminating how rational actors negotiate and integrate esoteric practices within their quotidian existence.

Employing ethnographic case studies and rigorous theoretical analyses, we explore the broader implications of Luhrmann's findings for understanding the endurance and attractiveness of magical thought within contemporary secularised societies. Scholars, practitioners, and those intrigued by the enduring relevance of magical belief will find this discussion academically stimulating, providing nuanced insights into humanity’s enduring inclination to engage with the transcendent and extraordinary.

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anya Luhrmann is a professor of anthropology at Stanford University, specialising in the study of spiritual experiences and their relation to religious practices. In her research, she analyses the ways in which people in various religions and spiritualities ‘kindle’ experiences of invisible others like gods, spirits and demons. Among the groups she has studied are evangelical Christians, Contemporary Pagans, magicians, Zoroastrians, Catholics, Santeria initiates, and newly orthodox Jews. She links their experiences to a variety of practices like prayer, ritual, storytelling and the cultivation of the inner senses.

She was named to the American Academy of Arts and Sciences in 2003, received a John Guggenheim Fellowship award in 2007, and was elected to the American Philosophical Society in 2022. Her book ‘When God Talks Back’ was named a ‘New York Times’ Notable Book of the Year and a ‘Kirkus Reviews’ Best Book of the Year. It was awarded the $100,000 Grawemeyer Prize for Religion by the University of Louisville. She has published over thirty op-eds in ‘The New York Times’, and her work has been featured in ‘The New Yorker’, ‘The New York Review of Books’, the ‘Times Literary Supplement’, ‘Science News’, and many other publications. She is the author of ‘Persuasions of the Witch’s Craft’, ‘The Good Parsi’, ‘Of Two Minds’, ‘When God Talks Back’, ‘Our Most Troubling Madness’, and ‘How God Becomes Real’, and is currently at work on a book entitled ‘Voices’.

If you want to participate in her research, reach out to her at

[email protected]

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What happened to the fairies?

In this episode of Angela’s Symposium, we uncover the history of fairy beings—from terrifying, liminal spirits associated with death, illness, and esoteric knowledge to the benign, whimsical figures of children’s books and garden ornaments. Drawing on peer-reviewed scholarship and folkloric sources, I trace how fairies were feared as soul-stealing entities, morally ambiguous tricksters, and powerful beings of the Otherworld in Celtic and Germanic traditions. These entities weren’t cute—they were cautionary, chthonic, and occasionally divine.

But during the Victorian era, spiritualism, Theosophy, and literary romanticism reshaped fairy imagery into something innocent and controllable. This domestication served ideological purposes: reinforcing ideals of childhood, whiteness, femininity, and empire.

With insights from Robert Kirk, W.Y. Evans-Wentz, Katharine Briggs, and contemporary scholars such as Sabina Magliocco, Morgan Daimler, and Richard Sugg, this video explores how fairies reflect changing cultural values—and why reclaiming their wilder past matters.

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RECOMMENDED READINGS 📖

REFERENCES 📚

Briggs, K. M. (1976). An encyclopedia of fairies: Hobgoblins, brownies, bogies, and other supernatural creatures. Pantheon Books.

Briggs, K. M. (2002). The fairies in tradition and literature. Routledge.

Daimler, M. (2014). The witch, the bean feasa, and the fairy doctor in Irish culture. Air n-Aithesc, 1(2), August 2014.

Daimler, M. (2015). The good neighbors: Fairies in an Irish animistic worldview. Air n-Aithesc.

Daimler, M. (2024). Two views of the leannán sí. Air n-Aithesc.

Daimler, M. (2024a). Fairy: The Otherworld by many names. Collective Ink.

Daimler, M. (2024b). Two views of the leannán sí. Air n-Aithesc.

Evans-Wentz, W. Y. (1911). The fairy-faith in Celtic countries. H. Frowde.

Gaffin, D. (2012). Running with the fairies: Towards a transpersonal anthropology of religion. Cambridge Scholars Publishing.

Hutton, R. (2024). Professor Ronald Hutton shares his fairy encounter with a leanan sídhe [Video]. YouTube. The Modern Fairy Sightings Podcast.

Kirk, R., & Lang, A. (2020). The secret commonwealth of elves, fauns & fairies: A study in folk-lore and psychical research. Library of Alexandria.

Lenihan, E., & Green, C. E. (2004). Meeting the other crowd. Penguin Publishing Group.

Magliocco, S. (2019). The taming of the fae: Literary and folkloric fairies in Magic and witchery in the modern West: Celebrating the twentieth anniversary of 'The triumph of the moon'. Springer International Publishing.

Pócs, É. (2005). Communicating with the spirits: Christian demonology and popular mythology (E. Pócs & G. Klaniczay, Eds.). Central European University Press.

Sugg, R. (2018). Fairies: A dangerous history. Reaktion Books.

Thompson, T. (2005). Hosting the dead: Thanotopic aspects of the Irish sídhe. In É. Pócs & G. Klaniczay (Eds.), Communicating with the spirits: Christian demonology and popular mythology. Central European University Press.

Young, S. (2024). Classifying supernatural beings. Transactions of the Yorkshire Dialect Society, 23.

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Join us for a livestream featuring Andrea Centore and Dr Bernd-Christian Otto, the Research Network for the Study of Esoteric Practices (RENSEP) founders.

Andrea Centore is the co-founder and managing director of the Research Network for the Study of Esoteric Practices. He received his training in Translation Studies from the University of Mons and his training in Religious Studies from the University of Amsterdam. His research explores the intersection of Jewish and Islamic esotericism, with a particular focus on Kabbalah and Sufi Lettrism.

Dr Bernd-Christian Otto, a scholar of religion at Friedrich-Alexander-Universität Erlangen-Nürnberg, serves as RENSEP's scientific director. His extensive research encompasses magic and esotericism, and his notable publications include 'Defining Magic: A Reader' and 'Fictional Practice: Magic, Narration and the Power of Imagination'.​

RENSEP is dedicated to promoting and advancing the interdisciplinary and comparative study of esoteric practices from a global perspective. The organisation strives to create a stimulating intellectual and methodological environment that facilitates collaboration among researchers from diverse backgrounds and disciplines. By providing a shared cognitive and interactional space, RENSEP transcends traditional academic boundaries, encouraging the participation of both scholars and practitioners in the study of esoteric practices. ​

In this session, we will delve into RENSEP's mission to bridge the gap between scholars and practitioners, fostering a collaborative environment that enriches theoretical understanding and practical engagement with esoteric traditions. We will explore how RENSEP's initiatives, such as funding research projects and establishing databases for ritual scripts and experience reports, contribute to this goal. ​

Don't miss this opportunity to gain insights into the innovative approaches RENSEP employs to advance the study of esoteric practices and to understand how the collaboration between scholars and practitioners can lead to a more comprehensive understanding of these traditions.

SIGN UP TO RENSEP https://www.rensep.org/

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Here is Dean Radin's article with the result of the sigil magick experiment: https://www.dropbox.com/scl/fi/ithst5hzbmpbdrfc37mrv/Physics-Essays-Quantum-Observer-Radin-2025.pdf?rlkey=gpyzz52z5wh2o88foxn1jemdm&e=1&dl=0

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00:00:00 Introduction RENSEP

00:01:58 Meet Andrea Centore

00:04:13 Meet Bernd-Christian Otto

00:08:12 Bernd-Christian Otto’s Definition of Magic

00:13:54 RENSEP and Esoteric Practice

00:15:12 What is RESEP?

00:19:16 RENSEP Funding Research

00:28:28 RENSEP Funding Art

00:31:24 The RENSEP Database

00:33:21 Changing Public Perception of Esotericism

00:35:43 The Future of RENSEP

00:40:52 Esoteric Content on Social Media

00:49:19 Can Science Prove Esotericism

00:00:41 Humanities-Based Research

00:03:09 Dr Puca’s Opinions on Subjectivity and Objectivity

01:15:51 Volunteering for RENSEP

01:16:32 Join RENSEP

01:19:39 Support Angela’s Symposium

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This episode explores key figures such as Helena Blavatsky and Rudolf Steiner, whose Theosophical and Anthroposophical systems redefined Lucifer as a bearer of divine knowledge and imagination rather than a malevolent entity. The analysis further considers contemporary Luciferian traditions, ritual practices, and psychological interpretations—particularly Jungian and post-Jungian approaches—positioning Lucifer within broader cultural shifts toward individual gnosis and alternative spiritualities. This episode contributes to a nuanced understanding of how religious symbols adapt across historical, philosophical, and ritual contexts.

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📚Lucifer in Esoteric Traditions

Bamford, C. (2005). Introduction. In R. Steiner, Lucifer and Ahriman: The spiritual scientific meaning of the crisis of our time. SteinerBooks.

Blavatsky, H. P. (1888). The secret doctrine: The synthesis of science, religion, and philosophy. Theosophical Publishing Company.

Steiner, R. (1993). The spiritual hierarchies and the physical world: Reality and illusion (rev. ed.). Anthroposophic Press.

Karlsson, T. (2007). Qabalah, qliphoth and goetic magic. Ajna.

00:00 Introduction: Lucifer Reimagined

01:43 Support Angela’s Symposium

02:59 Modern Reinterpretations of Lucifer in Esotericism and Philosophy

03:21 Rudolf Steiner's Anthroposophical Interpretation

05:19 Theosophical Reinterpretations

06:45 Luciferianism as a Modern Spiritual Path

08:38 Analytical Psychology and Archetypal Interpretations

10:50 Conclusion: Lucifer as a Multivalent Symbol

11:32 Practices, Magic, and Rituals in Contemporary Luciferian Traditions

11:44 Meditation and Visualization Practices

15:57 Devotional Practices and Altar Work

17:38 Initiatory Systems and Transformative Rituals

19:38 Symbolism and Material Culture

21:12 Magical Languages and Incantations

22:48 Physical Practices and Embodiment

24:12 Contemporary Evolution and Adaptation

25:30 Scholarly Assessment and Ethical Considerations

26:41 Conclusion: The Living Tradition of Luciferian Practice

27:58 Support Angela’s Symposium

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In this episode, we'll cover how magic operates—not as an omnipotent force but rather as a subtle method for shifting probabilities and influencing outcomes. We'll discuss key magical principles, including the Path of Least Resistance, which highlights why aligning magical intentions with existing socio-political conditions enhances effectiveness, and the Principle of Proportional Energy, the need for energetic input to match the magnitude of desired outcomes.

We'll also explore practical strategies for magical rituals aimed at protecting nations from conflict, influencing political decisions ethically, fostering peace, and establishing harmonious alliances. Moreover, we'll consider the essential concept of counter-magic, acknowledging and navigating opposing magical forces that can emerge in politically charged environments.

Drawing on historical, anthropological, and fieldwork insights, this episode will offer practical guidelines for collective magical workings, including stepwise goal-setting and proportional energy use to maximise effectiveness.

Whether you're a practitioner, scholar, or simply curious, join me LIVE or later on demand to unpack the complex intersection of magic, politics, and conflict resolution.

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00:00:00 War Magic Strategy introduction

00:02:05 How to Build an Effective Magical Ritual

00:03:38 What Is Magic?

00:05:50 Principles of Effective Magic

00:08:17 The Laws of Sympathy and Contagion

00:10:09 What Magic Can and Cannot Do

00:12:11 Stepwise Goals and Group Work

00:16:00 Strategic Sorcery and Planning in Magic

00:19:19 Magic as Probability Shifting

00:22:10 Group Rituals and Collective Intent

00:24:38 Can Politicians Be Magically Influenced?

00:27:12 Group Magic in Times of War

00:29:13 Questions from the Chat

00:32:26 How Does Karma Work in Changing Will or Outcomes?

00:39:10 Curse Songs in War Magic

00:40:00 Magic in Warfare: A Historical Perspective

00:11:24 The Price of Magic

00:44:24 Trance States and War Magic

00:52:51 Grounding After Rituals

00:58:08 Beneficial vs. Harmful Magic

01:02:06 Support Angela’s Symposium

⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️

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Lucifer is one of the most complex and historically misinterpreted figures in Western religious and esoteric traditions. While commonly associated with Satan and the Devil in Christian theology, the name Lucifer, meaning "light-bearer" in Latin, initially referred to the morning star, Venus, in Roman astronomical and literary traditions. This episode examines the historical development of Lucifer, tracing his transformation from a celestial body to a theological symbol of rebellion, pride, and forbidden knowledge.

We begin by exploring Lucifer’s origins in Greco-Roman thought, where he was poetically invoked as the herald of dawn, with no demonic associations. The shift toward his identification as a fallen angel occurred through the interpretation of Isaiah 14:12 in the Latin Vulgate, where St. Jerome translated helel ben shachar ("shining one, son of the dawn") as Lucifer. Though initially a reference to the Babylonian king’s downfall, early Church Fathers reinterpreted this passage in a cosmic framework, eventually merging Lucifer with Satan in medieval theology.

This video also examines Lucifer’s presence in alternative traditions. In esoteric currents such as Gnosticism, Renaissance Hermeticism, and modern occultism, Lucifer has been reinterpreted as a symbol of enlightenment and spiritual liberation rather than as a fallen adversary of God. The Romantic era further complicated his image, with figures like John Milton and William Blake casting Lucifer as a tragic hero challenging divine authority.

Using primary texts and scholarly research, this episode provides an in-depth analysis of how religious doctrine, literary imagination, and cultural shifts shaped the evolving identity of Lucifer. How did an astronomical term become a feared adversary of divine order? And what does Lucifer’s ongoing reinterpretation reveal about the tension between orthodoxy and esoteric knowledge?

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REFERENCES 📚

See final slide, to long to be pasted here.

00:00 I. Lucifer: Introduction and Historical Overview

03:53 Support Angela’s Symposium

04:58 Lucifer as an Epithet in Ancient Rome and the Classical World

07:35 Was “Lucifer” used as an epithet for Roman deities?

11:17 The Theological and Historical Development of Lucifer in Christianity

11:49 Lucifer in the Hebrew Bible and Early Christian Interpretation

14:07 Medieval Development and Lucifer in Demonology

16:05 Reformation Perspectives and Literary Transformations

16:59 Esoteric Interpretations and Modern Developments

19:16 Pre-Christian Italic and Roman Traditions

20:29 Medieval Italian Folk Beliefs

21:36 Charles Leland's "Aradia" in Historical Context

22:48 Stregheria: Historical Development

24:22 The Catholic Church and Italian Folk Practices

26:24 Lucifer's Origins and Transformation

27:21 Satan in Jewish and Early Christian Traditions

28:57 The Medieval Construction of the Devil

30:32 Esoteric Reinterpretations of Lucifer

32:06 Support Angela’s Symposium

⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️

Music by Erose MusicBand. Check them out!

For centuries, magic and warfare have been deeply intertwined, shaping military strategy, morale, and even battlefield outcomes. From Mesopotamian divination and Greek war omens to medieval sacred warfare and modern occult operations, supernatural beliefs have influenced how wars are fought and won. In this episode, we explore the forgotten history of magical warfare, revealing how esoteric traditions have been used to protect warriors, disrupt enemies, and even alter the course of history.Did John Dee’s Enochian magic help defeat the Spanish Armada? Were Nazi leaders using occult knowledge for strategic advantage? And did British Wiccans perform a ritual to psychically deter Hitler from invading Britain? We examine historical records, esoteric practices, and modern interpretations of war magic, shedding light on one of history’s most mysterious intersections of the mystical and the military.🔮 Topics Covered:✨ Ancient War Magic: Mesopotamian divination & Greek seers✨ Medieval Sacred Warfare: The Crusades, relics, and battlefield sorcery✨ John Dee & the Spanish Armada: Did Enochian magic change history?✨ Nazi Occultism: Secret esoteric experiments in World War II✨ The Magical Battle of Britain: Psychic defence against Nazi invasion✨ Operation Cone of Power: Did British witches stop Hitler?✨ Modern War Magic: Psychological operations, guerrilla warfare, and digital sigilsCONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/coursesWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 https://www.patreon.com/angelapucaSUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/joinMY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣- YouTube (@drangelapuca)🌟- Instagram (@drangelapuca) 📸- TikTok (@drangelapuca) 🎵- Twitter (@angelapuca11) 🐦- Facebook (Dr Angela Puca) 👥RECOMMENDED READINGS 📖REFERENCES 📚Davies, O. (2007). Popular magic: Cunning folk in English history. Bloomsbury.Evola, J. (2011). The metaphysics of war: Battle, victory & death in the world of tradition. Arktos Media.Fortune, D. (1993). The magical battle of Britain. Golden Gates Press.Heselton, P. (2022). Operation Cone of Power. Fenix Flames Publishing.Hutton, R. (2017). The witch: A history of fear, from ancient times to the present. Yale University Press.Kurlander, E. (2015). The Nazi magicians controversy.Lang, M. (2014). War and ritual in Mesopotamia and the Old Testament.Garcia, J. (2021). Armed groups, IHL, and the invisible world: How spiritual beliefs shape warfare.Pakenham, T. (1992). The scramble for Africa: 1876-1912. Abacus.Parry, G. (2011). The Arch-Conjuror of England: John Dee.Shandler, N. (2007). The strange case of Hellish Nell: The true story of Helen Duncan and the witch trial of World War II.Ulanowski, K. (2021). The Neo-Assyrian and Greek divination in war. Koninklijke Brill.Xenophon. (c. 4th century BCE). Anabasis. Translated by C. L. Brownson. Harvard University Press.Xenophon. (c. 4th century BCE). Hellenica. Translated by J. J. Moore. Harvard University Press.MY SET-UP 🛠️- Canon 90D camera 📸 https://amzn.to/3yQclh0- Canon EF-S 18-55mm f/3.5-5.6 📷 https://amzn.to/3JjU1BS- Teleprompter 🗒️ https://amzn.to/3linWCB- Shure SM7B Microphone 🎙️ https://amzn.to/3Jm5IYK- Microphone stand 🎤 https://amzn.to/3FueJOn- Lights 💡 https://amzn.to/3Zdk8k1- DJI Wireless microphones 📡 https://amzn.to/3NWAVVQ⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!