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This week's episode looks at Semiramis, the legendary Queen of the Assyrian Empire who is said to have taken over as regent when her husband died, and until her son came of age. Semiramis is the Greek name of the queen Shammuramat, and her history is controversial. Roman historians and geographers credit her with many architectural achievements, conquest of the Armenians, and stabilizing a crumbling empire after a civil war. Not surprisingly, other stories portray her as a lustful, power-hungry seductress. We look at what is written about Semiramis, and discuss the "threat" of the powerful, competent woman in patriarchal narratives.

This is a re-edit and re-upload of the Chthonia episode on Circe, or Kirke, from 2019. Circe is best known for her encounter with Odysseus and his men in the Odyssey, where she turns the men into pigs, and Odysseus defeats her magic with the moly plant. While Circe is a central Anima figure in this story, she also appears in others as Medea's aunt and the daughter of the sun god Helios.

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This week's episode looks at La Loba, the Wolf Woman, sometimes also called the Bone Woman. She gathers the bones of animals, usually wolves, and when she has a complete skeleton she chooses the song to sing to bring the animal back to life. This story becomes a framework for discussing the psychological and mythological meaning of "bones", as well as the forces represented by the wolf.

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This week's podcast looks at the figure of Hermaphroditus, son of Hermes (Mercury) and Aphrodite (Venus), and his encounter with the aggressive nymph Salmacis, her prayer turning them into a single being that is both male and female and neither at the same time. While Salmacis is often viewed as an aggressive woman attacking an innocent boy, an inscription at Salmacis' pool in Halicarnassus suggests a very different view of the myth. We explore the idea of the Hermaphrodite as representing the bonds of marriage and ideas about marriage, as well as its connection to Plato's myth of the proto-human in the Symposium. 

The articles referenced in the podcast were:

Kelly, Peter. "Intersex and Intertext: Ovid's Hermaphroditus and the Early Universe," Exploring Gender Diversity in the Ancient World, Allison Surtees and Jennifer Dyer, eds. Edinburgh University Press, 2020. 

Romano, Allen T. "The Invention of Marriage: Hermaphroditus and Salmacis at Halicarnassus and in Ovid," The Classical Quarterly, Vol. 59, No. 2 (Dec. 2009), pp. 543-561.

This week's episode looks at the legendary woman known as Helen of Troy, "the face that launched a thousand ships." The daughter of either Zeus and Leda or Zeus and Nemesis, the desire to possess Helen, dubbed the most beautiful woman in the world, launched the Trojan War. We discuss her abductions by Theseus and Paris, the oath of Tyndareus, and the question of whether or not Helen went with Paris willingly or against her will--and whether Paris seduced the "real" Helen at all.

This week we look at the Greek daimon Atë, the personification of deception and ruin. Atë is a prominent figure in Homer’s Iliad, and often appears in Greek tragedy as a figure associated with justice, along with Nemesis and the Erinyes. We look at Atë as an irrational force, and how the understanding of her as a daughter of Zeus in the Iliad tells us something about the pitfalls of the rational mind.

This week's podcast looks at Pandora, the first woman described by Hesiod, though her story likely predates his writings. Pandora is a gift to Epimetheus, brother of Prometheus, as an act of revenge after Prometheus steals fire from Heaven and gives it to mortals. She carries a pithos (jar) that she is told to never open, but when curiosity strikes, she releases all sorts of ills into the world of humans. We examine the different aspects of this story, including the idea that the coming of woman is an evil, the question of what was actually in Pandora's jar (changed to a box in later translations), her connection to the Earth Mother, and her connection to Psyche, the personified soul.

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This week we look at Eris, goddess of strife and discord. Hesiod declares that there are 2 Erises, one that is beneficial to humans and one that isn't. There is also the 3rd Eris of the modern "religion" of Discordianism, which highlights to problem of excluding discord from our lives.

Here is the re-released Frau Perchta and Gryla episode from December 2019. Both figures are part of the folklore of winter hags or "Christmas witches", who often represent the dangers of being unprepared for the winter season.

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This week's podcast looks at Enodia, a Thessalian goddess who has attributes of Hecate, Persephone, and Artemis, whose name means "of the street" or "in the road". Part of the dodekatheon (Cult of the 12 Olympians) local to Thessaly, she seems to clearly have a function related to protecting the household, and her own epithets suggest that she is a deity connected to cities rather than rural dwellings. We look at her relationship to the other goddesses she is connected with and visit the question of why protective deities like Enodia seemed to suddenly gain popularity in the late 6th to 5th century BCE.