In Part 2 of our conversation, Jacob opens up about the final stretch of his road to Rome—approaching the Tiber with an 80% conviction, navigating the challenges of a supportive but non-converting spouse, and raising young children in a spiritually divided household. He reflects candidly on the RCIA (now OCIA) experience: the intellectual satisfaction of answered questions, the paradoxical beauty of surrendering the intellect in trust, and the initial spiritual unease that gave way to profound peace at Mass. Jacob shares how disciplined Catholic prayer—especially the Rosary—transformed his spiritual life, why he chose St. Teresa of Ávila as his confirmation saint, and what the Easter Vigil felt like when he finally received Confirmation and First Eucharist. Wrapping up, he talks about life as a new Catholic running mostly in Protestant circles while resting in the “panoptic” bigness of the one Church. A hopeful, honest look at the real joys and tensions of entering full communion.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

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Christus vincit, Christus regnat, Christus imperat.

Greg introduces Jacob, a 34-year-old software engineer (working in AI), husband, and father of soon-to-be-four who's recently come into the Catholic Church after a rich intellectual and spiritual journey from evangelical Protestantism. Jacob shares how reading the early Church Fathers, St. John Henry Newman, and even deep mystical works like St. Teresa of Ávila's Interior Castle gradually broke down his skepticism and drew him forward through beauty, truth, and the living tradition of the Church. Rather than tackling a laundry list of objections, Jacob describes how encountering the fullness of historic Christianity felt like discovering a vast, living civilization he'd only glimpsed from afar. This conversational two-part series begins here, with Jacob explaining the early steps that led him to cold-call a Catholic parish and start asking questions. Part 2 coming soon!

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

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CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

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Christus vincit, Christus regnat, Christus imperat.

As New Year's Eve approaches and many of us think about resolutions, we're pulling a classic episode from the vault: "Our Duty to Improve."

In this candid conversation recorded a few years ago, Greg and Ed the Protestant reflect on a question that's both practical and deeply doctrinal: Does God expect us to become better versions of ourselves?

Drawing from Scripture (like the Parable of the Talents), the idea of stewardship, and their own experiences in evangelical and Catholic circles, they challenge the popular notion that "God loves you just as you are" means there's no call to grow, mature, or change. They talk about sanctification not as optional self-help, but as a real responsibility to steward well the time, body, relationships, and opportunities God has entrusted to us.

It's a timely reminder that salvation by grace is the starting line—not the finish—and that authentic Christian life should produce visible fruit over time.

Perfect for anyone making (or rethinking) New Year's resolutions through the lens of faith.

For a deeper dive into this topic, check out "Faith and Works, Part 4: A Call to Growth": https://www.patreon.com/posts/faith-or-works-4-139944861?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Most of us flip to January 1 without a second thought, but that date only works because Pope Gregory XIII fixed a 1,600-year drift in the old Roman calendar. The problem wasn’t just inconvenience—it threw Easter off by ten days, threatening the Church’s ability to celebrate Christ’s resurrection on the right Sunday. Gregory convened Jesuit astronomers, skipped ten days in 1582, and gave the world a calendar accurate to within a day every 3,300 years. Far from opposing science, the Church led it, proving faith and reason walk the same calendar page. A perfect New Year reminder that Catholicism still orders the time we live in.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

They weren’t kings, there weren’t necessarily three, and they brought a funeral spice—Greg unpacks the Magi like you’ve never heard. Matthew 2 meets the Church Fathers as pagan astrologers from Rome’s rival empire trek west, hijacked by a divine star, and end up worshiping a Jewish child. Explore the prophetic gifts, the reversal of Babel, and why Epiphany reveals Christ to the nations. Perfect for anyone rethinking the Christmas story from an evangelical angle.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Greg wishes all his listeners a blessed Christmas, shares his gratitude for their support, and looks ahead to the new year.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Standing in Bethlehem's ancient cave, it's easy to see why tradition loves the image of the Lamb of God born among temple lambs—yet every nativity scene adds an ox and donkey the Gospels never mention. In this Christmas reflection, Greg explores how early Fathers like Origen and Ambrose saw Isaiah 1:3 fulfilled in these humble beasts recognizing their Creator while humanity missed Him. Discover layers of Jew/Gentile unity, creation testifying (Romans 1 & 8), Eden's harmony restored with the New Adam and Eve, Christ's transformation of the "unclean" donkey, and how pagan myth becomes historical fact in the Incarnation—the ultimate Lamb who redeems us all.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Ever wonder why Catholics make a big deal about the Annunciation on March 25, nine months before Christmas? In this episode, Greg dives into the heart of the Incarnation, contrasting the evangelical focus on the nativity manger with the ancient Church teaching that God truly became man at conception. Exploring Luke 1, the Catechism, and early Fathers, he unpacks Mary's pivotal fiat, the theology of life beginning in the womb, and how this hidden moment in Nazareth holds deeper significance than Bethlehem's drama. A fresh, orthodox take that's perfect for Advent reflection and anyone investigating the faith.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Everyone knows Catholics and Eastern Orthodox both recite the Nicene Creed – except we don’t recite the exact same Creed. A thousand years ago the Latin West quietly slipped three little words – “and the Son” (filioque) – into the line about the Holy Spirit, and the East has never gotten over it. In this episode Greg and Cory explain where those words came from (Spain fighting Arian barbarians), why Rome eventually made them universal, why the Orthodox still call it heresy, and whether the upside-down Trinity triangle actually changes anything about God. With Pope Leo XIV just back from Constantinople talking reunion again, we ask the question everybody’s asking online: can 966 years of bad blood really be fixed by just… dropping three words? Spoiler: it’s way more complicated than that – and way more interesting.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.

Every December the same claim pops up: Christmas is just repackaged Roman paganism—Saturnalia with a cross on top. But when you actually read what third-century Christians wrote, the story falls apart. Greg walks through the real reason the Church landed on December 25 (spoiler: it starts in Rome around 204 AD), dismantles the Saturnalia and Sol Invictus objections with primary sources, and shows why the gift-giving and trees are Victorian, not ancient Roman. A calm, sourced, charitable look at why the Catholic Church celebrates Christmas when she does—and why you can too without compromising with paganism.

SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners

➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app)

One-time gift: Donate with PayPal!

CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!)

RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us.

SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you!

Christus vincit, Christus regnat, Christus imperat.