Ajahn Dhammasiha explains about the upcoming Inauguration and Relic Enshrinement Events for our Saddhamma Cetiya with LP Anan & LP Kalyano & LP Lai next week, Fri 2nd, Sat 3rd & Sun 4th of May.

He also goes back describing the first origins that ultimately lead to the development of our Stupa, starting with LP Plien's visit just after we acquired the first property on top of hill in March 2007.

Detailed Program for Dhammagiri Stupa Inauguration Events 2nd to 4th May can be found here:

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#stupa #chedi #relics #buddhism #buddhiststory #buddhistmonk

This guided meditation prepares our mind to enjoy the full benefits of having 15 monks lead by Luang Por Anan visiting for our Stupa Relic Enshrinement Ceremony next week, 2nd to 4th of May.

⁠Download Flyer Stupa Inauguration 2nd to 4th May⁠

Ajahn Dhammasiha leads us to recollect the community of awakened disciples of the Buddha. This meditation object was one of the moast frequently taught by the Buddha, especially to the lay community.

'Sangha' in the context of this meditation does not refer only to the monastic sangha, as the object of contemplation is all those individuals who have realized one of 4 stages of enlightenment ('phala'/'fruit'), or have their faculties matured to such an extend that they will definitely realize the corresponding stage of enlightenment in this life ('magga'/'path').

These are the 'Four Pairs of Persons', the 'Eight Kind of Individuals', whether monks, nuns, male of female lay followers. They are also known as 'Sāvaka-Sangha' (+Community of Awakened Disciples), or 'Ariya-Puggala' (= Noble Persons). 

The ultimate aim of Sanghānussati is not just repetition of words in our mind, but the emotion of confidence, faith, devotion, conviction in the Sāvaka-Sangha. This emotion is associated with a wholesome joyful feeling, that we deliberately develop in our meditation until it grows into rapture and bliss. Once the rapture and bliss become powerful enough, our mind can drop the words of the mantra, and can unify in samādhi.

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#faith #sangha #buddhistmonk #buddhism #meditation

On the occasion of Venerable Thaniyo's (Alex Oliver) passing away yesterday afternoon Thursday 24 April 2025, we're re-publishing this episode of LP Liem's last visit at Dhammagiri, with the translation provided by Alex Oliver Ṭhāniyo.

Ajahn Thaniyo was know for his outstanding translating and interpreting skills, in particular for his teacher LP Liem, who he attended on with great care & dedication for many years.

May all the merits of his many years as Buddhist monk, and his translations and other service to the Sāsanā, be a support for him now, so that he will be able to continue practising the Dhamma until her realizes the final freedom from suffering & death, Nibbāna!

"Yathā vārivahā pūrā.."
"Adāsi me akāsi me..."

If you prefer reading, we've also published a complete edited transcript of this talk on the 'Dhamma Reflections' blog of our Dhammagiri website here.

Luang Por Liem Thitadhammo (Phra Thepvajiranyan) is the successor of Ajahn Chah as the abbot of Wat Nong Pah Pong, Ubon, Thailand. He is the leading senior monk of the whole international lineage of Ajahn Chah, and one of the most revered meditation masters of the whole Thai Forest Tradtion.

Luang Por encourages us to move away from all that's evil and unwholesome, to clearly understand the disappointing nature of sensuality, and to mindfully observe liking and disliking arising and passing away, so that we can detach and let go of all that burdens our heart.

This talk was recorded at the public evening session with Luang Por at Dhammagiri Forest Hermitage. An excellent translation was provided by Alex Oliver, who had been ordained as a bhikkhu for more than 10 years, serving for many years as the attendent monk ('upatag') and interpretor for Luang Por. He kindly came specially for this occasion, to help looking after Luang Por and providing very fluent and accurate ad-hoc translations.

It is not easy to serve as interpretor for Luang Por Liem, as he usually speaks for a long time without interruption, in this talk actually for about 45 minutes. The interpretor has to take notes while Luang Por is speaking, and then translate the entire talk from his memory supported by the notes he has taken.

As our podcast is aimed at English speaking audience, we have put the English translation first. There's just a few words in Thai at the beginning, to give everyone a feel for the original and Luang Por's voice and speaking style.

However, for our Thai speaking followers, we have included the whole Thai original as well, starting from 22 min 17 sec.

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#buddhism #dhamma #dhammatalk #ajahnchah #insight #vipassana #wisdom

Please Note: Spotify deletes many of our Buddhist Chanting podcasts, claiming that they are 'Music', and that pure music tracks may not be uploaded to Spotify Podcasts. Personally, I disagree that our chanting constitutes 'Music', but there's not much point trying to argue with a bot.

Therefore, I have included a spoken introduction, to make it not exclusively 'music'. Similarly, after the paritta, I have added Luang Por Liem's advice to us while writing a short dedication on a copper sheet to enshrine in our stupa. Hope this helps that Spoti will not delete this episode.

The Sima Estalishment Ceremony at Bodhisaddha Monastery, Sydney, was the largest congregation of Bhikkhus in the Theravada tradtion in Australia ever. 40 of the monks had more than 40 rains retreats (years as monks). All 80+ together had spent more than 2,500 years in the robes.

You can hear the sonorous, full sound of this large sangha chanting clearly on the recording.

Luang Por Liem, the abbot of Wat Nong Pah Pong (Ajahn Chah's monastery) and leading monk of the whole lineage of Ajahn Chah, was the presiding senior monk at the Paritta Chanting

Ajahn Varadhammo, abbot of Bodhisaddha Monastery, was the host of the whole event, supporter by his own teacher, Luang Por Anan, the abbot of Wat Marp Jan and one of the most highly respected meditation masters in Thailand.

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#palichanting #paritta #buddhistchanting #palirecitation #ajahnchah

We live in a world dominated by screens: Mobile Cell Phones, Tablets, Laptops, TV... When we look at these screens, our mind gets 'sucked in' and flows out into the www =  "The Worldwide Net of Māra". 

Our awareness disconnects form our physical body and gets lost in an external virtual dimension of images, videos, concepts and proliferations. 

It's so important to bring awareness back into our physical body. 

In this guided meditation, Ajahn Dhammasiha encourages us to re-establish body awareness.

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We can be so fussy about our carpet and all kinds of things we protect from dirt and clean immediately if anything spoils them.

But why are we not even more concerned if we notice any impurity in our mind?

Why don't we immediately apply the Buddha's Dhamma as a cleansing agent whenever unwholesome emotions arise?

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#purity #cleanliness #clean #cleaning #mind #mentalpurification

Asking Forgiveness from Triple Gem.

Pouring Rinsing Water on Buddha statue and Monks hands as a sign of respect, gratitude and affection on New Year's Day in Sri Lankan, Thai, Myanmar, Cambodian & Lao traditin (13 April).

Ajahn Dhammasiha guides community through ceremony, and provides explanations of the deeper meaning of our ritual.

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#songkran #newyear #water #purity #clean #cleanliness

Ajahn Dhammasiha responds to a question posed by the audience:

How to deal with dukkha and let it go?

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#dukkha #suffering #lettinggo #insight #vipassana

With Thai, Sri Lankan & Myanmar New Year coming up, including the ceremony of pouring water on Buddha statues and on the monks' hands, Ajahn Dhammasiha talks about the symbolism of this ritual:

Just as we use water to clean our bodies, so the Buddha has given us the Dhamma as a purifying agent for our mind.

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#water #cleaning #cleansing #purification #songkran #buddhistritual

During his visit to Dhammagiri Forest Hermitage, Brisbane, Australia, Ajahn Karuniko joined our silent afternoon meditation. After the walking meditation, he opened up for a Q&A session, as it was the last opportunity to receive any Dhamma from him, before his departure next day.

The first question is about the 5 Spiritual Faculties, and how they relate to developing the Noble 8-Fold Path.

Ajahn Karuniko was born in Greater Manchester, UK in 1953. After graduating in Electronic Engineering in 1975 he worked for several years before coming to take up residence as a novice at Cittaviveka in 1982.

He became a bhikkhu in 1984 at Cittaviveka with Ajahn Sumedho as his preceptor. He has also spent 3 years with Luang Por Anan at Wat Marp Jan in Tailand. From 2014 until 2019 Ajahn Karuniko served as the abbot of Cittaviveka.

Ajahn Moneyyo lived for several years with Ajahn Karuniko at Cittaviveka. He is looking forward to welcoming an old friend, who has been his 'Reciting Teacher' ('Kammavācariya') during his ordination as a monk, and who remained a senior 'Kalyāṇa Mitta' (Dhamma Friend) to him in his junior years as a bhikkhu.

Cittaviveka is the first monastery of the tradition of Ajahn Chah outside of Thailand. Ajahn Chah has personally visited the property, and provided guidance and encouragement to Ajahn Sumedho during the very difficult foundation and renovation period.

You can learn more about Chithurst Monastery here:

https://www.cittaviveka.org

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#Q&A #question&answer #dhammadiscussion #spiritualfaculties #indriya