20 years ago on 13 August 2006, Brisbane Buddhist Vihara Inc (BBV) decided at a Special General Meeting to invite Ajahn Dhammasiha, to start a Forest Monastery associated with the tradition of Ajahn Chah in the Brisbane area.

The next day on 14th August 2006, Dr Gamini Jayasinghe (President of BBV Inc) called Ajahn Dhammasiha to formally extend this invitation to him, and Ajahn accepted.

Dr Gamini, his wife Rukmani, and the community of BBV made a very courageous decision with that invitation, as Ajahn had only 11 rains as a monk, was not well known at all, and lived at Vimokkharam, a small hermitage that was also quite unknown.

BBV Inc would go on to sell their 3 acres large suburban property with nice house and granny-flat, and buy the property at 30 Ben Varden, which then would become Dhammagiri. This poperty had no water, no power, no sewage connection and no buildings, except a huge empty watertank (half million litres!).

Only through the courage, determination, generosity and great faith of the very small group of early supporters could Dhammagiri be founded and ultimately flourish.

In this podcast, Ajahn shares some stories of the early days...

14 August 2006

Ajahn Dhammasiha accepts the formal invitation by Dr Gamini, President of Brisbane Buddhist Vihara Inc, to lead the establishment of a Forest Monastery in the Brisbane area, associated with the lineage of Ajahn Chah

09 March 2007

Settlement of Purchasing Contract for Dhammagiri Property 30 Ben Varden Avenue, Kholo

15 March 2007

Luang Por Plien of Wat Aranyavivek, Chiang Mai, visits Dhammagiri property 30 Ben Varden Ave, und provides advice and encouragement

(We will commemorate the 20th anniversary of this event on Sun 14 February 2027, together with our visiting guest Luang Por Vajiro)

28 & 29 April 2007

Moving to Dhammagiri property 30 Ben Varden Ave, and celebration of Vesak next day

(We're planning the main event of our 20th Anniversary Celebrations for the weekend 15th & 16th May 2027. That's the weekend right before Vesak, just like we moved to Dhammagiri right before Vesak 20 years ago)

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ajahn Dhammasiha talks about Nekkhamma = Letting Go

To truly renounce, to truly let go, we have to investigate the process of attachment happening in our mind.

We can observe and investigate this process everytime when we're shopping. For example, if we buy a new phone, or any other object. The moment we pay and take the phone, our mental attitude changes profoundly. Mine-making happens. We suddenly regard the phone as 'mine'.

It's exactly the same phone, nothing has changed in the object after we bought it. But what has changed is our mental attitude, we now regard it as 'our possession', we cling and attach to it.

However, if we clearly see with wisdom how this 'mine-making' actually leads to our pain & suffering (e.g. the phone breaks or malfunctions or gets stolen), we will abandon or at least weaken our sense of ownership.

Ajahn also gives examples how ownership implies permanent possession. If we can't keep it forever, it's only 'rented', we don't really own it.

But can we keep our body permanently, or is it just 'rented' from nature (earth, water, fire, wind) for a while?

How about our feelings and emotions?

Can we keep them forever?

If not, why do we think we own them?

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#ownership #clinging #attachment #minemaking #dhammatalk #letinggo

Ajahn Dhammasiha shares how much he liked Italy and Rome at his recent visit to Santacittarama Monastery in Sabina, Italy.

He was surprised how easy it is to get lost in 'Lebenslust' / 'Cheerful Enjoyment of Life', despite the fact that death is closing in on all of us, and that no safe place can be found in Samsāra.

If we truly want to transcend all conditioned phenomena and experience Nibbāna, we have to cultivate 'sabba-loke-anabhirata-saññā' (perception of non-delight in the whole world) and 'sabba-sankhāresu-anicchā-saññā' (perception of non-desire towards all conditioned phenomena)

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#lebenslust #JoieDeVivre #zestforlife #nibbida #viraga #disenchantment #dhammatalk

The full moon in July marks one of the most important dates in the Buddhist calendar:

Asalha Puja (Esala), the start of the Rains Retreat / Vassa for the Buddhist monastic Sangha, and the day when the Buddha delivered his first formal discourse, the Dhammacakkappavattana Sutta

('Discourse on Setting in Motion the Wheel of Dhamma').

This date is also known as 'Dhamma Day'.

Ajahn Dhammasiha talks about the meaning of Vassa / Rains Retreat, and encourages us all to dedicate ourselves to enhanced practice for these three months.

In particular, we can use the Four Noble Truths, as explained by the Buddha in his first formal teaching, for contemplation to:

1. Fully understand suffering 'Dukkha'
2. Abandon the cause of suffering, craving 'Taṇhā'
3. Realise the end of suffering, throught the end of craving 'Dukkhanirodha = Nibbāna'
4. Develop the Noble Eightfold Path in order to weaken and finally transcend all craving and suffering

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#asalha #entryrainsretreat #dhammacakkapavattana #4nobletruths #buddha #buddhism #dhammatalk

Ajahn Dhammasiha quotes and shares reflections on Samyutta Nikāya 22.43 (Connected Discourses of the Buddha, 22.43):

"Attadīpā, bhikkhave, viharatha attasaraṇā anaññasaraṇā,

dhammadīpā dhammasaraṇā anaññasaraṇā!"

"Bhikkhus, live with yourself as an island, live with yourself as a refuge, with no other refuge;

live with the Dhamma as an island, live with the Dhamma as your refuge, with no other refuge!"

See also Dhammapada Verse #160:

"Attā hi attano nātho,

ko hi nātho paro siyā.

Attanā hi sudantena,

nāthaṃ labhati dullabhaṃ."

We have to be our own saviour,

How could anyone else be our saviour?

If we train ourselves well,

we gain a saviour that is hard to find.

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#buddhism #dhammatalk #selfreliance #dhamma #selfcare

One of the most important conditions for progress in one's Dhamma practice and bhavana is harmony in the community one is living in, whether it's the monastic sangha, a lay family, or a work environment.

The negative effects of conflicts on our own mind and meditative progress are so severe that it's worthwhile to make major sacrifices to preserve harmony. In particular, letting go of our preferences is often key to reduce conflicts and maintain concord.

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#buddhism #dhammatalk #harmony #preferences #concord

In the Buddha's own instructions for Breath Meditation (Anapanasati), the third step is:

"Sabba-kaya-patisamvedi assasissami/passasissamit ti sikkhati"

"One trains oneself to breathe in/out feeling the whole body"

Ajahn Dhammasiha offers reflections on the meaning of this step, and how to cultivate it in one's own meditation.

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#buddhism #dhammatalk #meditation #buddhistmeditation #anapanasati #samadhi #samatha

The Buddha has given a special Pali Recitation to protect the monks (or anyone) against snake bite, the Khandhaparitta.

The power of this protection rests mostly on developing loving kindness (Metta) to all the various kinds of snakes, and to all other animals and beings in general.

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#buddhism #dhammatalk #snakes #lovingkindness #metta

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A teaching on Dhammapada Verse 204 of the Buddha: Contentmet is the greatest wealth.How can we relate to our material posessions in a skillfull way, so that we use them for a good purpose rather than increasing our defilements?No matter how much you have - you can always want more and have the feeling that you haven't enough yet, even if you already have $ 1 billion. While someone with relatively simple material posessions can feel happy and content already.

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The Buddha says that every perfectly awakened one has a pair of monk disciples who are the most outstanding among all the several thousand Arahants (completely liberated disciples). The Buddha calls them "the pair of chief disciples, an excellent pair". For our Buddha the pair of chief disciples were Ven. Sariputta and Ven. Mahamoggallana.This is a Dhamma-Talk recollecting the life and the outstanding qualities of the disciple of the Buddha foremost in psychic powers, Ven. Maha Moggallana. The Buddha is teaching about psychic powers not as something mysterious, but as a part of his knowledge of the causality of the Universe and the citta (heart/mind) that he realized at his awakening. He is teaching how to develop them systematucally as part of his gradual training in Virtue, Samadhi (unification of the citta) and Wisdom. To do so one has to gradually develop the citta to a very high level of purity and peace. If you would like to know what your mind is capable of if you train it systematically - then this talk is for you...

"The Great Disciples of the Buddha" Series on YouTube:

https://www.youtube.com/playlist?list=PLbxbuMjfRsvyy3PUJe7FdOInpkw_3R8bu

"The Life of the Buddha" Series on YouTube:

https://www.youtube.com/playlist?list=PLbxbuMjfRsvxKRNGf2OpxFD322oyZzfWk

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