The Buddha didn't realize awakening only for himself and was perfect in knowledge and conduct and developed supreme purity, compassion, wisdom and liberation but also had immeasurable compassion and an unique ability to teach and lead others to realize awakening themselves.

This made him "the unsurpassable teacher" (anuttaro purisadamma sārathi, lit.: "the unsurpassable trainer of trainable people), one of the unique qualities of the Buddha that we can recollect about him.

This Dhamma-Talk is a recollection of the Buddha as unsurpassable teacher:

0:00 Introduction

1:42 How does the Buddha teach and instruct? Where do his instructions lead?

8:54 What qualities made the Buddha the unsurpassable teacher?

33:32 How successful were the teaching efforts of the Buddha and what did he achieve by teaching?

49:54 The Buddha didn't just give people information but taught so that they get stirred up and inspired to practice his teaching

Just like the sun is not only bright and radiant only for itself, but also provides the energy for the entire ecosystem of the planet earth and all beings living on it - so too the Buddha didn't realize awakening just for his own benefit but illuminated the life of countless beings and lead them to liberation.

Click here to see the whole "The Life of the Buddha" series on YouTube:

https://www.youtube.com/playlist?list=PLbxbuMjfRsvxKRNGf2OpxFD322oyZzfWk

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#buddha #buddhism #teacher #dhamma

The occasion of Māgha Pūjā commemorates the sponteneous gathering of 1,250 awakened disciples of the Buddha (Arahants) in the Veḷuvana Monastery (Bamboo Grove Monstery) in Rājagaha, and the teaching of the Ovādapātimokkha, a concise summary of the teaching of the Buddha in verse:

Abstain from any evil deed,

accomplish what is good and true,

And fully purify your mind -

That is what all the Buddhas teach.

Enduring patience is the best

of all ascetic practices;

The best of everything at all

is called Nibbāna by the sage.

If you cause harm to anyone

you can't be called a genuine monk!

Refrain from harming and abuse,

and strictly keep the Buddha's rules;

Be moderate when taking food,

and dwell alone in solitude

devoted to the Higher Mind -

That is what all the Buddhas teach.

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#Maghapuja #Dhamma #Dhammatalk #Arahant #Buddha #Sangha

In this insightful Dhamma Talk, Ajahn Keng Khemako shares powerful teachings on how mindfulness can lead us to a deeper state of silence and inner peace. Discover how the ancient wisdom of Buddhism can be applied to modern life to cultivate a peaceful mind, reduce stress, and experience true stillness.

Ajahn Khemako explains that through mindful meditation, we can quiet the noise of the world by turning our focus inward, allowing us to find clarity and tranquility. Learn the practical steps to incorporate mindfulness practices into your daily life.

This video is perfect for anyone looking to enhance their meditation practice, explore Buddhist teachings, or anyone seeking a path to peace and stillness.

Ajahn Keng Khemako is a Singaporean monk of the Thai Forest Tradition. He was ordained in 1987 under the recommendation of Ajahn Thanissaro. One of his main teachers was Luang Pu Jia Cundo, a first generation disciple of Ajahn Mun. He received the title of Chao Khun by the Kinf of Thailand in 2012. Currently, Ajahn Keng is the Abbot of Santi Forest Monastery (Malaysia) and President of Palelai Buddhist Temple (Singapore).

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#calm #mindfulness #sati #meditation #dhammatalk

There are 10 fetters that bind us to Samsara, the repeated round of birth & death.

The third of these 10 'Saṃyojana' is 'Clinging to Rites & Rituals' =Sīlabbataparāmāsa

How do we preactise bowing, paying respects, keeping precepts, and offering Dāna to the sangha, without clinging?

How do we do these things without getting stuck in the fetter of Sīlabbataparāmāsa?

How do we use rituals, bowing, generosity and precepts not only to avoid bad karma, and to generate good karma, but also to develop samādhi and insight?

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#precepts #bowing #ritesandrituals #silabbataparamasa

#generosity #awakening

RE the practice of Mettā (= Loving Kindness; Unconditional Good Will to All Beings without Distinction), Ajahn Dhammasiha points out that we should treat people that are angry like we treat people that have fallen sick:

When we encounter someone suffering from flu, or perhaps even disabled in a wheelchair, we usually do not feel angry at them for being sick.

Instead, we rather feel compassion, and an urge to help them, or at least to treat them especially kindly.

Ideally, we even try to help them to recover from their sickness.

Similarly, when we encounter anyone suffering from 'mental sickness', namely the defilements (kilesa) of anger or jealosy or hatred, we should have the same attitude: Not getting angry at them, but giving them special kindness.

Ideally we even try to help them recover, just like a good doctor would do. And of course, we can't cure anger with anger; only by treating them with loving kindness, compassion, and equanimity can we help them to heal from their anger.

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#metta #lovingkindness #anger #kilesas #

One big obstruction for most meditators is incessant thinking.

If we find it very difficult to calm the thinking mind, we can try a mantra meditation, like repeating 'Buddho', or 'May All Beings be at Ease'.

With the mantra, we're still thinking, we don't have to stop thinking completely, but we're restricting the thoughts to only the mantra. That may be easier than trying to stop thinking completely.

However, the real aim of the meditation is not just repeating the mantra: The mantra is simply a tool, a means to generate a certain feeling, a very wholesome emotion.

When we repeat Buddha, we're developing the emotion of faith, confidence, devotion.

When we repeat 'May All Beings be at Ease', we're cultivating the feeling of good will to all beings.

These emotions and associated joyful, uplifting feeling is the main thing in samatha/samādhi meditation.

'Concentration' is actually a bad translation for samādhi, as the term concentration doesn't really imply much emotion/feeling. Instead, wholesome emotion, joyful, blissful, rapturous feeling is the crucial factor for developing samādhi.

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#samadhi #samatha #emotion #feeling #concentration #meditation

This is a portrait of the Buddha by Ajahn Moneyyo based on the most ancient sources: The Sutta Pitaka and Vinaya Pitaka dating from before 400 BC.

It is a recollection of the Buddha as perfect in knowledge and conduct (Vijjācaraṇa sampanno) and as the knower of the cosmos (Lokavidū) - Two of his unique qualities that we can remember about him.

Learn about the way of life, the amazing qualities, meditativeattainments, psychic powers and the final knowledge of awakening of the Buddha. Click here to see the whole "Life of the Buddha" series.

Chapters: 0:00 Intro, the physical appearance of the Buddha

8:21 A monk who never saw the Buddha goes to meet him... 12:23 How did the Buddha live?

20:37 The virtuous behavior of the Buddha

28:25 The Buddha's love for silence and seclusion

33:04 An overview of the Buddha's supreme spiritual qualities 33:35 The supreme compassion of the Buddha

35:18 The total fearlessness of the Buddha

43:03 The meditative attainments of the Buddha

46:31 The psychic powers and higher knowledges of the Buddha 51:19 The ultimate knowledge of awakening

57:12 Who was the Buddha? The All-Transcender

Quotes Suttas (discourses of the Buddha): Anguttara Nikaya 10:81 (Numerical Discourses of the Buddha) The Buddha - The Lotus that has transcended the world

https://www.dhammatalks.org/suttas/AN/AN10_81.html

Anguttara Nikaya 4:34 and Itivuttaka 112 - Why the Buddha is called "The Tathāgata":

https://www.dhammatalks.org/suttas/KN/Iti/iti112.html

Samyutta Nikaya 23:2 (Connected Discourses of the Buddha) How someone is reconed as "a being":

https://www.dhammatalks.org/suttas/SN/SN23_2.html

Majjhima Nikaya 72 (Middle Length Discourses of the Buddha) The Buddha has transcended form, feeling, perception, formation and consciousness and is liberated from them. He is unfathomable and immeasurable like the ocean:

https://www.dhammatalks.org/suttas/MN/MN72.html

Udana 5:6 (The monk who never saw the Buddha goes to meet him):https://www.dhammatalks.org/suttas/KN/Ud/ud5_6.html

Majjhima Nikaya 91 (Middle Length Discourses of the Buddha) The Brahmin Student who followed the Buddha for seven month describes his conduct and behaviour:

https://www.dhammatalks.org/suttas/MN/MN91.html

Majjhima Nikaya 77 (Middle Length Discourses of the Buddha) Noisy wanderers become silent when they see the Buddha coming because they know he likes silence:

https://www.dhammatalks.org/suttas/MN/MN77.html

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The new 'Saddhamma Cetiya' at Dhammagiri will serve as a focal point to direct and develop our faculty of faith/confidence/conviction ('Saddhā').

However, it's important to understand that faith/confidence is not limited to devotional affection to a particular person. We can also have faith in abstract principles of Dhamma, like:

"All conditioned phenomena are not self"

"Craving is the cause of suffering"

"Lying is never wholesome, it's better to not even speak any 'white' or 'polite' lies, but to always be truthful"

and so on...

Our wisdom faculty may still be too weak to really understand these Dhamma principles the Buddha taught on our own. In that case, we can fall back on faith.

For example, if we experience physical pain, we may not yet be able to wisely understand that the pain is not me, not mine, and not my self. But we can have faith that it's not me, not mine and not my self.

If the conviction is strong enough, it can lead to letting go, which is the whole point of the exercise. Whether the letting go occurs based on wisely understanding the pain is not self, or whether it occurs based on having faith that the pain is not self, doesn't really matter. The result is the same: Letting go and being at ease.

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#faith #confidence #conviction #saddha #wisdom

Ajahn Keng Khemako is a Singaporean monk of the Thai Forest Tradition. He was ordained in 1987 under the recommendation of Ajahn Thanissaro. One of his main teachers was Luang Pu Jia Cundo, a first generation disciple of Ajahn Mun.

He received the title of Chao Khun in 2012. Currently, Ajahn Keng is the Abbot of Santi Forest Monastery (Malaysia) and the Abbot of a hill-tribes forest monastery in Om Koi, Chiangmai and President of Palelai Buddhist Temple (Singapore).

This is a recording of Ajahn Keng's second visit to Dhammagiri.

⁠https://santiforestmonastery.org⁠

Info about Dhammagiri:

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#mindfulness #sati #buddhism #meditation #karma

Tan Ajahn Geoff Ṭhānissaro talks in this Q&A session about honesty and commitment in Dhamma practice and many other topics.

Dhammagiri YouTube:

https://www.youtube.com/@dhammatalksatdhammagiri8724