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Before departure to the large gathering of Sangha at Amaravati Ajahn Dhammasiha shares reflections on the importance of Sangha meeting in harmony for the longevity of the Sasana.
More than 140 monks are expected to gather on occasion of the Acariya Puja for Luang Por Sumedho's 90th birthday.
Meeting frequently in harmony, conducting business in harmony, and parting in harmony, are the first 3 conditions for non-decline of the Sangha expounded by the Buddha. Luang Por's birthday provides an excellent opportunity to us monks in the tradition of Ajahn Chah to do exactly this.
Another factor for non-decine is to honour the senior monks, the 'leaders of the herd', as the Buddha described them. Again, our meeting will serve this purpose.
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To commence free distribution of our Dhammagiri Tees 2nd batch, Ajahn Dhammasiha goes through the meaning of every symbol and writing on the shirt:
1. Twelve spoked Dhammacakka (Dhamma Wheel)
2. Tiratana (Three Jewels)
3. Tisaraṇa (Triple Refuge) - The Pali formula of going for refuge to the Triple Gem of Buddha, Dhamma & Sangha. This apparently simple declaration actually has profound implications. If we're truly taking refuge in Buddha, Dhamma and Sangha, than we're also endeavoring:
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Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:
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Ajahn Dhammasiha responds to a question about the meaning of 'akāliko' (timeless).
Timelessness is one of the qualities of the Dhamma, as described by the Buddha in the well known formula:
There are two aspects of 'Timelessness' in regards to the Dhamma:
However, even though the supreme timelessness of Nibbāna is not easy to realize, we can get an idea of timelessness already on earlier stages of the path:
However, jhāna is also not exactly easy to experience for most. But we can get at least a whiff of timelessness already at a fairly basic level of Dhamma practice: Present Moment Awareness
Simply by staying pin-point right here in the presence, we can get a break from most of our suffering in the timeless experience of the here-and-now!
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Ajahn Dhammasiha explains 5 powerful benefits we can receive from the simple ceremony of Taking Refuge in Buddha, Dhamma & Sangha, together with committing to the 5 precepts:
(Naturally, if suffering from anxiety of depressive disorders, it may not be possible to fully cure it by just taking refuge, you may wish to seek help from medical professionals as well.
However, taking refuge is very powerful to prevent the mind from mild anxiety or depression developing into serious health conditions preventatively, and to support any comprehensive treatment plan for those who already suffer from a major disorder)
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.
Ajahn Dhammasiha responds to a question how we can develop gratitude methodically.
Being grateful (Kataññū Katavedī) has been praised by the Buddha as belonging entirely to the sphere of a truly good person. However, he also pointed out that it is a rather rare character trait.
Gratitude may not always come naturally, so we have to make a deliberate effort to develop that character trait.
For example, we can start doing Buddha Pujas with an emphasis on a feeling of gratitude to the Buddha for pointing out the way leading to the end of all suffering.
Another good exercise is simply writing down a list of all the things we have received in our life from others that were beneficial and helpful to us.
Of course, we could just as well keep a list of all bad things we had to endure. Both lists are 'objectively' valid.
But how does it make us feel to dwell on them?
How do we feel after thinking for an hour about anything bad anyone may have done to us?
How do we feel after thinking for an hour about all the good we have received?
Simply doing that much will show us how much more enjoyable, emotionally uplifting, and leading to a sense of contentment it is to dwell on the 'gratitude list', rather than the 'complaints' list 😊
Ajahn also responds to a question about the meaning of 'timeless' as an epithet of the Dhamma.
Like when we chant the fundamental qualities of the Dhamma:
"The Dhamma has been well expounded by the Exalted One, visible here and now, 'TIMELESS'..."
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This is the ceremony of taking refuge in the Triple Gem of Buddha, Dhamma and Sangha, followed by taking of the FIVE precepts.
We do this ceremony at Dhammagiri:
Requesting Triple Refuge & FIVE Precepts
Mayaṃ Bhante,
Dutiyampi,
Tatiyampi,
(English trsl., not chanted during session:
"Venerable Sir,
we request the Triple Refuge
together with the 5 precepts.
For the second time...
For the third time...")
Homage to the Buddha Recited by Monk 3x
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Homage to the Buddha Repeated by Laity 3x
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
(English translation, not chanted during session:
"Homage to the Exhaulted, Noble, and perfectly enlightened one!" 3x)
Taking Refuge in Buddha, Dhamma & Sangha 3x
(recited line by line by monk, and repeated line by line by laity)
Buddhāṃ saraṇaṃ gacchāmi.
Dhammaṃ saraṇaṃ gacchāmi.
Sanghaṃ saraṇaṃ gacchāmi.
Dutiyampi Buddhāṃ saraṇaṃ gacchāmi.
Dutiyampi Dhammaṃ saraṇaṃ gacchāmi.
Dutiyampi Sanghaṃ saraṇaṃ gacchāmi.
Tatiyampi Buddhāṃ saraṇaṃ gacchāmi.
Tatiyampi Dhammaṃ saraṇaṃ gacchāmi.
Tatiyampi Sanghaṃ saraṇaṃ gacchāmi.
(English translation, not chanted during session:
"I take refuge in the Buddha.
I take refuge in the Dhamma.
I take refuge in the Sangha
For the second time, I take refuge...
For the third time, I take refuge...")
Taking the 5 Precepts
(recited line by line by monk, and repeated line by line by laity)
(English translation, not chanted during session:
Monk Recites Blessing
Imāni pañca-sikkhāpadāni
sīlena sugatiṃ yanti,
sīlena bhogasampadā,
sīlena nibbutiṃ yanti -
tasmā sīlaṃ visodhaye!
(English translation, not chanted during session:
These five training steps
lead through virtue to a good rebirth,
lead through virtue to the acquisition of wealth,
lead through virtue to the extinction of suffering -
therefore, may your purify your virtue!)
Our Spotify playlists can be found on our Spotify Profile here:
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.
This is the ceremony of taking refuge in the Triple Gem of Buddha, Dhamma and Sangha, followed by taking of the EIGHT precepts.
We do this ceremony at Dhammagiri:
Requesting Triple Refuge & 8 Precepts
Mayaṃ Bhante,
Dutiyampi,
Tatiyampi,
(English trsl., not chanted during session:
"Venerable Sir,
we request the Triple Refuge
together with the 8 precepts.
For the second time...
For the third time...")
Homage to the Buddha Recited by Monk 3x
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Homage to the Buddha Repeated by Laity 3x
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
Namo tassa Bhagavato Arahato Sammāsambuddhassa!
(English translation, not chanted during session:
Taking Refuge in Buddha, Dhamma & Sangha 3x
(recited line by line by monk, and repeated line by line by laity)
Buddhāṃ saraṇaṃ gacchāmi.
Dhammaṃ saraṇaṃ gacchāmi.
Sanghaṃ saraṇaṃ gacchāmi.
Dutiyampi Buddhāṃ saraṇaṃ gacchāmi.
Dutiyampi Dhammaṃ saraṇaṃ gacchāmi.
Dutiyampi Sanghaṃ saraṇaṃ gacchāmi.
Tatiyampi Buddhāṃ saraṇaṃ gacchāmi.
Tatiyampi Dhammaṃ saraṇaṃ gacchāmi.
Tatiyampi Sanghaṃ saraṇaṃ gacchāmi.
(English translation, not chanted during session:
"I take refuge in the Buddha.
I take refuge in the Dhamma.
I take refuge in the Sangha
For the second time, I take refuge...
For the third time, I take refuge...")
Taking the 8 Precepts
(recited line by line by monk, and repeated line by line by laity)
Imāni aṭṭha-sikkhāpadāni samādiyāmi (3x)
(English translation, not chanted during session:
I undertake these eight training steps!")
Monk Recites Blessing
Imāni aṭṭha-sikkhāpadāni
sīlena sugatiṃ yanti,
sīlena bhogasampadā,
sīlena nibbutiṃ yanti -
tasmā sīlaṃ visodhaye!
(English translation, not chanted during session:
These eight training steps
lead through virtue to a good rebirth,
lead through virtue to the acquisition of wealth,
lead through virtue to the extinction of suffering -
therefore, may your purify your virtue!)
Our Spotify playlists can be found on our Spotify Profile here:
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Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:
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When cultivating bhāvanā (meditation), naturally we have to be mindful of and focussed upon our meditation object; for instance 'Buddho', or the breath, or mettā; and so on...
However, if we try to exclusively focus only on the meditation object with all we've got, the effort quickly becomes ineffective, or even couterproductive.
Instead, while meditating, we always have to check out:
In other words, we always have to do Cittānupassanā ('Mindfulness of the Mind') to some extend, even if the primary focus of our meditation is an aspect of the body, or feelings, or some other kammaṭṭhāna (meditation object).
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Ajahn Dhammasiha responds to the question how Karuṇā (Compassion) differs from Mettā (Loving Kindness).
Compassion is the wish for all beings to be free from pain and suffering in any form.
Loving Kindness is the wish for all beings to be happy and well.
Though both belong to the 4 'Divine Abidings' (4 Brahmaviharas), and are closely related, in actual experience they feel quite distinct when developing them:
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Ajahn Dhammasiha encourages us to connect with nature, and to contemplate the 4 Great Elements externally as we experience them in the natural environment.
It's difficult to contemplate only in the abstract, something that we don't really feel or experience.
Once we can clearly feel and perceive these elements in our own direct experience, it's much easier to contemplate them as impermanent, unsatisfactory and not-self.
Once we can clearly feel and perceive these elements in our own direct experience externally, it's much easier to also feel and contemplate them internally.
Even apart from insight- ontemplation, just connecting with nature in direct experience is a grounding experience very helpful in itself, to balance our artificial live with its screens and virtual reality and internet, and bring consciousness back to physical reality in the here and now.
Pics from monks meditating on Mount Ngungun here:
https://latest-pics.dhammagiri.net
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