Dhammagiri Buddhist Podcasts

Ajahn Dhammasiha talks about five conditions that slow the decline of the True Dhamma (Saddhamma):

1. Respect and deference to the Buddha
2. Respect and deference to the Dhamma
3. Respect and deference to the Sangha
4. Respect and deference to the Training (Sikkha)
5. Respect and deference to Samadhi

It's striking that the Buddha mentions respect for samādhi, but not repect for wisdom. There is no doubt that wisdom is the supreme quality to attain awakening and realize Nibbāna.

However, wisdom appears less likely to be neglected. This is why the Buddha focusses on samādhi. In particular, we can see that 'cintamayā paññā', wisdom based on thinking, is practised a lot. We have endless amounts of Buddhist books, talks, videos, podcasts, and do read and listen and watch and think about the content.

But without wisdom, thinking tends to be under the power of the defilements. We think according to our desires, likes, dislikes and aversions. Only samādhi can suppress the defilements, so that wisdom can see things as the truly are and realize the Dhamma.

But how many persons are truly practising samādhi, compared to the very many who read and study and watch and listen and think a lot?

That's why the Buddha emphasized the importance of Samādhi!

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Ajahn Cattamalo responds to questions and comments of the audience after the meditation session, at the end of our One Day Full Moon Retreat.

Venerable Ajahn Cattamalo has been a monk for 37 years. Born in Germany, he was ordained in the Wat Nong Pa Pong tradition of Venerable Ajahn Chah, North East Thailand in the year 1988. He spent 7 years at Wat Pah Nanachat and in various monasteries throughout Thailand practising and studying with different meditation teachers of the forest tradition

Since 2008 he is the founding senior monk of ⁠⁠⁠Muttodaya Waldkloster⁠⁠⁠ (Muttodaya Forest Monastery) in Germany. Associated both with the tradition of Ajahn Chah and the Dhammayut tradition, in particular Luang Por Tongdaeng, Muttodaya is located in the beautiful spruce forest of the Fichtelgebirge in Frankonia, Bavaria.

Ajahn Cattamalo and Ajahn Dhammasiha know each other for over 30 years. They met first at Island Hermitage, Polgasduwa, Sri Lanka in April 1994, when Ajahn Dhammasiha was still a lay person during his first ever stay in a Buddhist monastery.

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Ajahn Dhammasiha shares the story how Ven Mahakassapa first met the Buddha.

Later, closer to the time of the Buddha's Parinibana, Ven Mahakassapa approches the Buddha and asks:

"In the beginning, we had few rules and many persons attaining awakening. Now we have so many rules, but only few persons realize the Dhamma: What's the reason for that?"

The Buddha explains that it's a natural process of impermancence for the True Dhamma (Saddhamma) to gradually vanish.

However, monks, nuns, male & female lay followers can extend the lifespan of the True Dhamma if they establish five conditions:

1. Respect and deference to the Buddha
2. Respect and deference to the Dhamma
3. Respect and deference to the Sangha
4. Respect and deference to the Training (Sikkha)
5. Respect and deference to Samadhi

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Ajahn Cattamalo shares Dhamma and answers questions from the audience during our One Day Full Moon Retreat at Dhammagiri Forest Hermitage, Brisbane.

Venerable Ajahn Cattamalo has been a monk for 37 years. Born in Germany, he was ordained in the Wat Nong Pa Pong tradition of Venerable Ajahn Chah, North East Thailand in the year 1988. He spent 7 years at Wat Pah Nanachat and in various monasteries throughout Thailand practising and studying with different meditation teachers of the forest tradition

Since 2008 he is the founding senior monk of ⁠⁠⁠⁠⁠Muttodaya Waldkloster⁠⁠⁠⁠⁠ (Muttodaya Forest Monastery) in Germany. Associated both with the tradition of Ajahn Chah and the Dhammayut tradition, in particular Luang Por Tongdaeng, Muttodaya is located in the beautiful spruce forest of the Fichtelgebirge in Frankonia, Bavaria.

Ajahn Cattamalo and Ajahn Dhammasiha know each other for over 30 years. They met first at Island Hermitage, Polgasduwa, Sri Lanka in April 1994, when Ajahn Dhammasiha was still a lay person during his first ever stay in a Buddhist monastery.

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#mind #dhammatalk #buddhism #buddhistmonk #buddhistwisdom #mindfulness #insight #vipassana

Ajahn Cattamalo leads a 25 min guided Buddhist meditation on Anapanasati (Mindfulness of the Breath) during the New Year's Eve event at Dhammagiri Forest Hermitage, Brisbane.

Venerable Ajahn Cattamalo has been a monk for 37 years. Born in Germany, he was ordained in the Wat Nong Pa Pong tradition of Venerable Ajahn Chah, North East Thailand in the year 1988. He spent 7 years at Wat Pah Nanachat and in various monasteries throughout Thailand practising and studying with different meditation teachers of the forest tradition

Since 2008 he is the founding senior monk of ⁠⁠⁠⁠Muttodaya Waldkloster⁠⁠⁠⁠ (Muttodaya Forest Monastery) in Germany. Associated both with the tradition of Ajahn Chah and the Dhammayut tradition, in particular Luang Por Tongdaeng, Muttodaya is located in the beautiful spruce forest of the Fichtelgebirge in Frankonia, Bavaria.

Ajahn Cattamalo and Ajahn Dhammasiha know each other for over 30 years. They met first at Island Hermitage, Polgasduwa, Sri Lanka in April 1994, when Ajahn Dhammasiha was still a lay person during his first ever stay in a Buddhist monastery.

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#meditation #buddhistmeditation #breathmeditation #guidedmeditation #anapanasati #mindfulness #sati #samadhi #samatha #vipassana

Before the auspicious paritta chanting on New Year's Day, Ajahn Cattamalo shares some short Dhamma reflections at Dhammagiri Forest Hermitage.

Venerable Ajahn Cattamalo has been a monk for 37 years. Born in Germany, he was ordained in the Wat Nong Pa Pong tradition of Venerable Ajahn Chah, North East Thailand in the year 1988. He spent 7 years at Wat Pah Nanachat and in various monasteries throughout Thailand practising and studying with different meditation teachers of the forest tradition

Since 2008 he is the founding senior monk of ⁠⁠⁠⁠⁠Muttodaya Waldkloster⁠⁠⁠⁠⁠ (Muttodaya Forest Monastery) in Germany. Associated both with the tradition of Ajahn Chah and the Dhammayut tradition, in particular Luang Por Tongdaeng, Muttodaya is located in the beautiful spruce forest of the Fichtelgebirge in Frankonia, Bavaria.

Ajahn Cattamalo and Ajahn Dhammasiha know each other for over 30 years. They met first at Island Hermitage, Polgasduwa, Sri Lanka in April 1994, when Ajahn Dhammasiha was still a lay person during his first ever stay in a Buddhist monastery.

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#buddhism #dhamma #dhammatalk #buddhistwisdom #buddhiststory #insight

At the end of the year, we're usually focussed on resolutions for the future. But we may overlook good things we already have, and good qualities we already have developed in our character.

Reflecting on all the good things we can be grateful for doesn't mean denying all the bad things happening in the world. However, if we're only focussed on the bad stuff, our mind is in danger to become angry of depressed.

If we acknowledge all the good things we receive, our mind will be uplifted and joyful.

In this guided meditation, Ajahn Dhammasiha encourages us to recollect those fundamental things we usually take for granted, but which are in reality great blessings.

Instead of having a long list of complaints, rather let us consider what we have to be grateful for:

• Born as a human being in a peaceful, wealthy country like Australia
  
• In reasonable good health with unimpaired mental faculties
  
• At a time when the teaching of Buddha is still available
  
• When we have 'Kalyaṇa-Mitta' (good spiritual friends)
  
• When we have Forest Monasteries
  
• And when we have at least some confidence/faith in the Triple Gem
  
• (...)
  
• ( There are many more, feel free to fill in all the other blessings you can find in your own meditation 😊 )

When we count our blessings, we feel contenment, satisfaction and joy in our meditation, and the mind can settle down easily.

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#meditation #buddhistmeditation #buddhism #dhamma #blessings

In this guided meditation, Ajahn Dhammasiha uses Santa Claus as a metaphor for the process of emptying the mind.

Santa's  job is to give gifts to all the kids for Christmas. He's working very  hard to fulfill this task, travelling on his sleigh carrying a very big  and heavy sack with all the presents. Similarly, our mind is carrying  around the heavy load of all kinds of different emotions, feelings,  moods, worries, desires, hopes, concerns, phantasies, images,  thoughts... and so on.

When  Santa takes the gifts out of his sack, his task is simply to give it  away to the kid that requested that particular gift. Whether the gift is  some beautiful doll, or some ugly monster, or some boring game, Santa  is not getting involved at all:

• He's not terrified at the monster
  
• He's not attached to the handsome doll trying to keep it for himself
  
• He's not throwing away some yukky looking Ninja Turtle in disgust

Whatever he finds in the sack, he just acknowledges it and then gives it  away to the kid it's meant for, without clinging or aversion to the  gifts.

Similarly,  whatever comes up in our mind, we just acknowledge it for what it is,  but don't get involved at all. We don't attach to the pleasant stuff,  we're not averse to the unpleasant mental objects, no liking, no  disliking, no holding on. It's not our's anyhow, so we just give it all  away, letting go, emptying our mind.

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#xmas #christmas #meditation #buddhistmeditation #buddhism #dhamma

Ajahn Dhammasiha encourages us to "be a good Santa".

A good Santa Claus will give all the gifts to the kids.
A bad Santa may cheat and keep the most expensive presents for himself.

Similarly, our task as followers of the Sakyan Sage is to not hold back, but to give absolutely everything away.

Not literally giving away, but letting go of absolutely everything:
Whether it's material objects, or relationships, loved ones, or our own feelings, emotions, thoughts, views, intentions, consciousness...

If we're a good Santa, we let go completely without holding back.

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Ven. Samvaro has stayed with us for here at Dhammagiri for one month in November to December 2025.

In this short (10 min) video, recorded after the Saturday morning Changting and Refuge & Precepts Session, Tan Samvaro answers a question from the audience:

With all the various Buddhist teachings we here about, what's the gist of them all?

What do we really have to focus on in our practice?

Venerable Saṃvaro is currently resident at Vimutti Monastery, Auckland, New Zealand, looking after the management of the monastery, and conducting most of the Dhamma teachings there: https://atba.nz

Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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