Dharma Seed: dharma talks and meditation instruction

(San Francisco Insight Meditation Community)

(Cittaviveka) Citta’s awakening intelligence is in its capacity to know and be touched. Rather than trying to change or complain about our situations, embrace the human condition with the qualities of pure citta and let that do the work. Citta is the most important thing – it’s what suffers, what leads and directs us, and what gets liberated.

(Indonesian Buddhist Fellowship of Canada) To celebrate the Buddha’s life is to be his disciple in enlightenment. Every day becomes a day of Vesak when we emulate the Buddha’s virtues and follow his gradual training in Dhamma-Vinaya and spiritual warriorship. We vow to purify the mind, realize the vision of Dhamma, and practice perfect compassion for all living beings. At last we find the teacher present within us.

(Cittaviveka) Chanting is like a subtle yoga. It uses your whole body in a non-straining way. We bring something forth into the world with our voices, and we open awareness to what’s around us, to the persistent flow of mental and emotional arisings. Don’t try to change anything, but receive it all with a kindly devotional heart.

(Spirit Rock Meditation Center) Our practice points toward a deep kind of faith (or confidence or trust) that is possible, in which there is faith both in our unique being and in our connection to being itself. We explore how we develop such faith, starting with a brief account of how faith (saddha) is understood in the teachings of the Buddha, and then exploring how faith is developed at different stages of our practice, particularly beginning and intermediate.

(Spirit Rock Meditation Center) Our practice points toward a deep kind of faith (or confidence or trust) that is possible, in which there is faith both in our unique being and in our connection to being itself. We explore how we develop such faith, starting with a brief account of how faith (saddha) is understood in the teachings of the Buddha, and then exploring how faith is developed at different stages of our practice, particularly beginning and intermediate.

(Cittaviveka) Cultivation, bhavana, can be described as the desire to bring forth skilful qualities. It’s an eager, inspired willingness to receive every situation that arises, and know what is needed to turn it into a skilful state. The old historical person begins to fade out, transformed by the deepened and strengthened resolve of the heart.

(Insight Meditation South Bay - Silicon Valley) The Buddha’s teachings are often compared to a finger pointing to the moon. Without that finger, we might never lift our gaze and see for ourselves. Tonight’s talk offers encouragement to stay present and awake as a lived experience so that we can lead a more centered, caring, ethical life. As Dharma practitioners, we make efforts to be more present for the experiences in ourselves and others. As we do so we’ll surely hear and see things we didn’t expect or want. Here, the teaching of the five hindrances supports us to shift our gaze yet again, recognize more clearly and respond differently when wisdom and caring are weakened. With these skills, we will know for sure there is no bad habit or difficult situation that cannot be softened and worked with—even liberated.

(San Francisco Insight Meditation Community)

(Cittaviveka) Mind always has some purpose to it. The aim is to keep refining that, keep it from becoming corrupted. Sustain inner awareness and disengagement. The unshakable deliverance of mind is the ultimate goal, not shaken by the circumstances of life, aging, sickness and death. (Sutta reference: MN 29)