Every specialist in anything thinks they should have a seat at the AI ethics table. I’m usually skeptical. But psychologist Madeline Reinecke, Ph.D. did a great job defending her view that – you guessed it – psychologists should have a seat at the AI ethics table. 

Our conversation ranged from the role of psychologists in creating AI that supports healthy human relationships to when children start and stop attributing sentience to robots to loving relationships with AI to the threat of AI-induced self-absorption. I guess I need to have more psychologists on the show.

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A fun format for this episode. In Part I, I talk about how I see agentic AI unfolding and what ethical, social, and political risks come with it. In part II, Eric Corriel, digital strategist at the School of Visual Arts and a close friend, tells me why he thinks I’m wrong. Debate ensues.

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Jaahred Thomas is a VC friend of mine who wanted to talk about the evolving landscape of AI ethics in startups and business generally. So rather than have a normal conversation like people do, we made it an episode! Jaahred asks me a bunch of questions about AI ethics and startups, investors, Fortune 500 companies, and more, and I tell him the unvarnished truths about where corporate America is in the AI ethics journey and what startup founders should and shouldn’t spend their time doing.

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From the best of season 1: The hospital faced an ethical question: should we deploy robots to help with elder care?

Let’s look at a standard list of AI ethics values: justice/fairness, privacy, transparency, accountability, explainability.

But as Ami points out in our conversation, that standard list doesn’t include a core value at the hospital: the value of caring.

And that’s one example of one of three objections to a view he calls “Principalism.” Principalism is the view that we do AI ethics best by first defining our AI ethics values or principles at that very abstract level. This objection is that the list will always be incomplete.

Given Ami’s expertise in ethics and experience as a clinical ethicist, it was insightful to see how he gets ethics done on the ground and his views on how organizations should approach ethics more generally.

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From the best of season 1: Innovation is great…but hype is bad. Not only has all this talk of innovation not increased innovation, but it also creates a bad environment in which leaders can make reasoned judgments about where to devote resources. So says Lee Vinsel, professor in the Department of Science, Technology and Society at Virgina Tech, in this Ethical Machines episode.

ALSO! We want proactive regulations before the sh!t hits the fan, right? Not so fast, says Lee. Proactive regulations presuppose we’re good at predicting how technologies will be applied, and we have a terrible track record on that front. Perhaps reactive regs are appropriate (and we need to focus on making a more agile government).

Super interesting conversation that will push you to think differently about innovation and what appropriate regulation looks like.

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“Sustainability,” “purpose/mission/value driven”, “human-centric design.” These are terms companies use so they don’t have to say “ethics.” My contention is that this is bad for business and bad for society at large. Our world, corporate and otherwise, is confronted with a growing mountain of ethical problems, spurred on by technologies that bring us fresh new ways of realizing our familiar ethical nightmares. These issues do not disappear via semantic legerdemain. We need to name our problems accurately if we are to address them effectively.

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Democracy is about how we ought to distribute power in society and, more specifically, it’s the claim that people ought to have a significant say in how they are ruled. So if we’re talking about AI’s impact on democracy, we should focus on how our use of AI interact with our concern that democracy be respected, upheld, and improved.  

But my guest Ted Lechterman, UNESCO Chair in AI Ethics and Governance at IE University’s School of Humanities, argues that our current discussion on AI and democracy is far too narrow. We need to widen our aperature if we’re going to discuss and ultimately address the issues that really matter.

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From the best of season 1.

Well, I didn’t see this coming. Talking about legal and philosophical conceptions of copyright turns out to be intellectually fascinating and challenging. It involves not only concepts about property and theft, but also about personhood and invasiveness. Could it be that training AI with author/artist work violates their self?

I talked with Darren Hick about all this, who wrote a few books on the topic. I definitely didn’t think he was going to bring up Hegel.

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My guest and I have been doing AI governance for businesses for a combined 17+years. We started way before genAI was a big thing. But I’d say I’m more a qualitative guy and he’s more quant. Nick Elprin is the CEO of an AI governance software company, after all. How has AI ethics or AI governance evolved over that time and what does cutting edge governance look like? Perhaps you’re about to find out…

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People, especially kids under 18, are forming emotional attachments with AI chatbots. At a minimum, this is…weird. Is it also unethical? Does it harm users? Is it, as my guest Robert Mahari argues, an affront to human dignity? Have a listen and find out.

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