Ethan Vanderleek, a specialist on William Desmond describes to Paul, Desmond's project and its overlap with the Christology of Rowan Williams. William Desmond is one of our most important living philosophers, and Ethan explains how he poses a true metaphysical alternative to both modernism and postmodernism.

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Paul, Nate, Jed, Karl, and Jim discuss how it is that meaning is always embodied, and how misorientation to the body constitutes sin, and salvation through Christ's body entails a new embodied meaning extended to all. 

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Paul Axton preaches: The living letters brings together embodiment and meaning in the particulars of incarnation, and this is reflected in quantum mechanics and modern biology as discussed by David Bohm and Rupert Sheldrake. The letter that kills is on the order of a materialism which empties out meaning from embodiment.

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Paul, Karl, Andy, and Jim discuss the role of language in Anselm and its development through Descartes into foundationalism, and pose the idea of personalism, found in Christ, as the resolution to this universal tendency to trade the impersonal for the personal. 

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Paul Axton preaches: Corinthians says, "you are a letter of Christ" and this living letter resolves the problem of the letter or language that is deadly. The resolution between the difference between God and Creation, subject and object, or all seemingly unbridgeable differences inherent to language, psychology, philosophy, and law (summed up as "the letter that kills") are bridged in the living letter, or what Maximus calls the logoi.

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In this continued discussion of how the Constantinian shift impacted Christianity, Nate, Karl, Jim, Andrew and Paul, discuss the loss of non-violence, the turn from Christian ethics and the Sermon on the Mount, the turn to violent atonement, and the shift in the conception of authority and the church. A different "common sense" arose that pervaded every area of life so as to displace the uniqueness of Christian identity.

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Paul Axton preaches, describing the transformed mind, or knowing God as the suspension of the common Jewish and Enlightenment notion of God and, recognized by Hegel. Paul's suspension of the law and Hegel's negation of the negation as the displacement of a mediated notion of God and direct knowing in Christ, are making the same argument about the necessity to cease believing in the God of the law so as to believe in the Father of Christ.

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In this discussion of how it is that Christianity became a religion, much like other religions, Paul, Nat, Jim, Andrew and Karl, discuss the impact of the Constantinian shift, the rise of Divine Satisfaction, the turn to a closed understanding of the world, and the relinquishing of the revolutionary nature of the faith. 

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Paul Axton preaches: The theme of Mathew captured in Immanuel, is completed in the Lord's Supper, in which the efficacious presence of God is made to bear on the lives of believers in what Hegel calls "actualized Christian Freedom." There is freedom from the violence of blood spilled in the taking up of the blood of Christ in the life of believers. 

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Paul Axton preaches: In this Christmas Sermon the role of presence ("God with us") and absence is traced in Scripture as the primary theme fulfilled in Christ; a theme also recognized in postmodern philosophy.

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