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Anthony Bartlett traces the rise of semiotics and the understanding that before being there is the sign, and that reality comes to us through a sign system of violence which will be exposed and displaced by the semiotic shift of the Logos.
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Brad and Paul discuss the convergence of William Desmond's understanding of the potencies of the ethical with Paul's depiction of the fruits of the Spirit, both of which would displace ethical systems with ethical realities.
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Anthony Bartlett traces the impact of the theory of Ferdinand de Saussure and Levi Strauss on the rise of structuralism and the deconstruction of Martin Heidegger, Jacques Derrida, and René Girard, giving rise to a clear split between two notions of Logos.
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Paul Axton preaches: In Corinthians Paul contrasts human and divine wisdom and pictures the cross as the divide between the two, focusing on the absolute transcendence and immanence of Christ, not as a dualism, but as synthesizing these seeming antinomies, which is the continued project of the Christian life in theosis.
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Brad and Paul discuss the convergence of the work of William Desmond with that of Sergius Bulgakov, noting that Desmond's work can be read as on a continuum through Maximus, Hegel, and Bulgakov, which is perhaps the most serious contemporary attempt to think out philosophically and theologically the implications of the Gospel.
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Paul Axton preaches: Is the analogia entis the anti-Christ or is there the possibility of a renewed natural theology and metaphysics?
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Brad and Paul discuss the anti-metaphysical stance of René Girard as compared to William Desmond's renewal of metaphysics, with each bringing a necessary critique to modern metaphysics and surpassing this metaphysic in two needed but perhaps contrasting understandings.
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Paul Axton preaches: Behind this sermon on the fall and summing up of all things in Christ, including everything about the first Adam, is the approach to metaphysics found in William Desmond and Anthony Bartlett. The orientation of a sick metaphysics (Girard and Bartlett) provides the possibility of redemption or the realization of the fulness of metaphysics (Desmond), or the synthesis found in Christ.
From Spiritual Sickness to Divinization
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Anthony Bartlett explains Heidegger's turn to language in place of a philosophical metaphysics, and locates language as the origin integral to being and the essential nature of violence.
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Paul Axton preaches: This sermon traces universal restoration (apokatastasis) and recapitulation, in the way this transforms human thought in the explanation of Origen, Maximus and Eriugena, and illustrated in the case of Peter.
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