Michael Hardin explains how René Girard scapegoated the term sacrifice and the book of Hebrews and how he corrected course in regard to Hebrews. Karl and Paul discuss attachment of fundamentalism to the historical critical method, and then Nate and Paul point out to Michael the same problem with theological liberalism, and propose an alternative Christocentric hermeneutic in place of historicism. 

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Brad and Paul discuss the attached sermon tracing a Jewish understanding of Sabbath as synonymous with God and with being joined to God, as in marriage, and the development of an event oriented understanding degraded into a space surrounding tabernacle and temple taken up and transformed by Christ.

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In this continued discussion with Michael Hardin, Michael lays out a theory of a nonviolent atonement, through Girardian theory. Michael pictures this as key to understanding the cross and the Bible. 

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Brad and Paul discuss the attached sermon, of how it is that the church seems to no longer be a resistant community, as Paul and Origen would have it, "putting on the full armor of God," and how it is that Augustinian just war theory, and its exterior/interior division points to a morally compromised church and culture marked by the rise of Jeffrey Epstein and friends.

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Michael Hardin, an expert and friend of René Girard, explains how a Girardian reading of the Bible solves the problem posed by Marcion, of distinguishing between the violent God of the Jews and the Father of Jesus Christ.

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Paul Axton preaches: In this sermon reversing the usual meaning of Christ "becoming sin for us" the working of the cross is examined at a deep psychoanalytic and personal level, through the lens of Julian of Norwich, and her reversal of theology. 

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Michael Hardin, the friend of and expert on René Girard, explains the comprehensive nature of mimesis, from the novel, to psychology, anthropology, and religion, explaining the scientific background and universal application of the theory.

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Paul Axton preaches: Bringing together the thought of William Desmond with Maximus the Confessor, this sermon traces how the seventh day is the revelation and reflexive divine presence fulfilled in Christ. 

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Michael Hardin leads a discussion on the life and work of René Girard, with whom he was friends, tracing the beginnings of his discovery and then the growth of appreciation and literature dealing with his work.

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Paul Axton preaches: This Easter sermon examines the first Christian proclamation of resurrection in its direct indictment of those who nailed him to the cross, but this scapegoating, nationalistic, religion in its captivity to death and killing exemplifies human religion and the human problem which Christ exposes and resolves in the resurrection. 

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(Sign up for “Do Not Let Your Hearts Be Troubled: Perspectives on Peace” Starting April 8th and running through May 27th on from 7 pm to 9 pm central time. This class, with Ethan Vander Leek, examines “peace” from various perspectives: Biblical, theological, philosophical, and inter-religious. Go to https://pbi.forgingploughshares.org/offerings.)