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In this new series of podcasts with Anthony Bartlett, Anthony systematically introduces his extension of the Girardian system into theology and biblical studies. In this first lecture he describes the rise of meaning in the scapegoat and the semiotic shift introduced by Christ.
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Paul Axton preaches: This sermon brings together Paul's picture of creation ex-nihilo and resurrection as the thought behind his notion of epektasis or being stretched out, in the sense of going beyond the self, as further developed by William Desmond in conjunction with John Scotus Eriugena.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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William Desmond introduces his metaxological philosophy and its implications for religion, ethics and aesthetics.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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Paul Axton preaches: This sermon develops John Behr's understanding of the Logos along with William Desmond's picture of the betweenness of the intimate universal.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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In this final class with David Dawson, David answers key question regarding Christ's recovery of language as the Word, the exposure of the victim, and the overcoming of religion.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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Paul Axton preaches: Jesus' promise of peace, not as the world gives but his peace, is the beginning of an alternative subjectivity which William Desmond calls the "intimate universal" or an opening of a communicative subjectivity with the transcendent.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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In this final conversation with Michael Hardin, Michael's friend David Dawson, author of "Flesh Becomes Word" describes Girard's entry into the discussion of structuralism, poststructuralism, and deconstruction.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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Paul Axton preaches: This sermon for Pentecost Sunday, compares life in the Spirit or in the Trinity to life in the absence of the Trinity, as Paul presents it in Romans 7 & 8.
(Register for the course, Metaxology, taught by William Desmond, which will cover the philosophy and theology of William Desmond as it applies to ethics, aesthetics, peace, and the Christian life. The course will run from 2026/6/20–2026/9/19. Sign up here: https://pbi.forgingploughshares.org/offerings)
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Michael Hardin explains how Christ's exposure of the scapegoating mechanism unleashes the potential for a final violence, which can only be disrupted if Christians can resist through the reality of living out the gospel.
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This discussion and attached sermon with Brad and Paul builds upon the work of Raymond Panikkar and William Desmond in their description of the "between" as this applies to the Trinitarian nature of truth.
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